Christmas Eve, December 24, 2012; The Rev. Pamela L. Werntz

O great Light and abundant Love,, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

I wish you could see how amazing you all look! Thank you for coming to Emmanuel Church on this holy night. I always imagine that some of you have been looking forward to being here and could not wait to get to this beautiful sanctuary tonight, to hear the extraordinary music and the lessons and the prayers of Christmas. And I imagine that for others of you, this was not your first choice, maybe you are here because it matters to someone you love, or maybe for a sadder reason, or maybe you don’t even quite know the reason – and I’m especially grateful that you’re here too.

Anne Lamott has a new book about her essential prayers – which are Help, Thanks, and Wow. I want you to know that by your very presence here tonight you have already been an answer to those prayers for someone else – just by showing up. And I pray that you will experience some answer to your own deepest prayers of help, thanks and wow. My Christmas hope for each of us is , however we’re feeling – thrilled or deeply ambivalent, glad or grieving, or downright stressed and cranky, that we all leave here tonight feeling a little better than when we walked in the door. Continue reading →

Advent 4C, December 23, 2012

O God of “she who believed,” grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Our Gospel reading this morning depicts an amazing scene – rare in its proclamation in the church but much celebrated in art and music.  It’s an extended dialogue between two loving women in the Biblical narrative (only Ruth and Naomi have similar prominence).  Here is a story of two pregnant prophets – one a crone and one a maiden – whose lives have been turned upside down and who sensed that the children they carried were prophets too, and would someday turn many other lives rightside up.  Here are two pregnant prophets blessing and praising and singing a version of an old old song, Hannah’s song, about the glorious impossibility of how God works and what God has done. Continue reading →

Advent 1C, December 9, 2012; The Rev. Pamela L. Werntz

O God of the prophets, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This Advent, like most every Advent, I find myself wishing for some pre-holiday quiet – at least in worship! But John the Baptist is always loud. It’s hard to get a sense of just what kind of loud he is from the first six verses of Luke, chapter 3, when, in many of our heads, the prophet Isaiah’s words are accompanied by beautiful music from Handel’s Messiah. But in verse seven, which we will hear next week, John the Baptist shouts to folks who have come out to be baptized by him – mind you, they have come to receive the very baptism of repentance that he was calling for – and he yells at them, “you brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance. If you don’t, you are like a tree that is cut down and thrown into the fire.” John the Baptist is loud and he’s in a very bad mood. He’s wild-eyed and hopping mad. John the Baptist is not the patron saint of sipping tea through a peppermint stick for a straw. Continue reading →

Advent 1C, December 2, 2012. The Rev. Pamela L. Werntz

O unsettling God, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Ready or not, we are beginning a new church year. It’s Advent!  If you were here late last night for the Christmas Oratorio, I bet this feels a lot like New Year’s Day. You’ll notice changes in our liturgy that mark this season of preparation and repentance: changes in color, in our music and prayers – whether you like them or not, the changes will probably feel unsettling or unfamiliar. Our Gospel readings in this liturgical year will be mostly from Luke. Whereas last year’s Gospel of Mark was terse and spare prose, interested in getting down just the most basic facts of the ministry and teaching of Jesus and of the circumstances of his death; the language of Luke is expansive and poetic, dramatically and outwardly focused — mission oriented. Ironically, we begin each new year with a teaching from Jesus about the world as it is known ending. This is no coincidence – all of the Gospels were written through the lens of the crucifixion and the experience of Love more powerful than the grave, and the longing for a world where the justice and peace of God will reign once and for all: all time and all people. Continue reading →