Monthly Archives: December 2014

Grapes

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First Sunday after Christmas B, December 28, 2014; The Rev. Pamela L. Werntz

Isaiah 61:10-62:3 For Zion’s sake I will not keep silent, and for Jerusalem’s sake, I will not rest.
Galatians 4:4-7 So that we might receive adoption as children.
Luke 2:22:40 The child grew and became strong, filled with wisdom; and the favor of God was upon him.

O God with us, Emmanuel, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This Gospel portion that I just read is only told in the Gospel of Luke. It follows immediately after the verse which says, “After eight days had passed, it was time to circumcise the child, and he was called Jesus, the name given by the angel before he was conceived in the womb. If it had been a little less chaotic at Emmanuel Church in the weeks leading up to Christmas, I might have remembered to expand our Gospel reading in your bulletins to include this verse, because of the reference to Jesus’ naming ceremony. Only Luke tells anything about Jesus before he reached later adulthood. So I wonder, what is it that Luke wanted to demonstrate with these stories of Jesus’ infancy and boyhood?

I think the first is that Jesus was a real human, according to Luke. He was born to human parents, with a genealogy that went back to Adam — earthling (who Luke calls the Son of God). The Good News of Jesus Christ in Luke is that God anointed a human being to fully embody God’s intention of freedom and right-relationship for God’s people. Jesus increased in wisdom as he increased in years. According to Luke, Jesus didn’t land on earth knowing it all. Jesus learned as he went. According to Luke, Jesus was fully, really human. Continue reading →

Window of Tolerance

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‘Tis the season, for busy schedules, hustle and bustle and weather concerns.  I am feeling the pressure of finals and assessments culminating the end of my third semester of graduate school.  As I sit to write this blog post, I realize I need motivation.  I have a desire to express myself artistically yet an inability to motivate myself to do so.  Where is that coming from?  I am realizing that in the midst of all that is going on in my life I am outside of my window of tolerance.  The window of tolerance is a term coined by mindfulness master, Daniel Siegel, who describes it as an area of arousal in which we can function.  Certain stressors can push us outside the window’s threshold either above the threshold causing anxiety or strong emotions or below the threshold causing us to shut down or become passive. Continue reading →

Letting Go

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I had a poignant interaction with a woman last night during Art and Spirituality that has left me in deep reflection. After our opening circle at the prison, where we each say our names and a prayer is read, participants began moving around the room to find their necessary supplies and identify a seat. Without fully knowing why, I had a keen intuitive sense that I needed to sit next to a specific participant who was one of the first women seated. The other participants were still shuffling around, locating the various art supplies they were intending to use and perusing the black and white images for coloring. I recalled that the woman that I sat next to entered the space in seemingly high spirits, but as soon as I sat down next to her and turned to greet her, I noticed that there were tears in her eyes. She explained to me, in a low voice, that she found out early in the day that her mother was just diagnosed with terminal bone cancer and was in the hospital. She continued to share the enormous pain that she felt not knowing if she was going to get to say goodbye to her mother due to her incarceration. Her pain was palpable. Knowing that there was very little that I could do to console her, I simply placed one hand on her shoulder and offered her my steady eye contact and fullness of presence. I said very little to her as she continued to share about the pain of not knowing. Continue reading →

The Mystery of Love

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Fourth Sunday of Advent, 4B, December 21, 2014; The Rev. Pamela L. Werntz

2 Samuel 7:1-11, 16 I have not lived in a house…but I have been moving about in a tent and a tabernacle. Romans 16:25-27 According to the revelation of the mystery. Luke 1:26-38 But she was much perplexed by his words and pondered what sort of greeting this might be. – or Here am I.

O God of impossible possibilities, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Many of you know that I grew up in a household where wrestling with Holy Scripture was one of the things we did as a family for exercise. I didn’t know that some families went on ski vacations until I was well into college! I will confess that that discovery made me feel a little jealous, but over the years my gratitude for my dad’s insistence on Biblical engagement has grown and grown. Our Gospel story this morning has been calling people to wrestle – with paint, with poetry and prose, with music, with drama since the beginning. In fact, so many have wrestled with this text before us that we might not think we have to – we might think that we must either accept or dismiss the truth of the annunciation or accept or dismiss the truth of the virgin birth. Did this happen or not? (I think the answer is yes — sometimes.)

The town of Nazareth, in the Galilee is built on a hillside in the southern Lebanon Mountains. It’s a bustling Palestinian city now with a population of about 65,000. In the mid-nineteenth century, a French order of nuns built a convent in Nazareth. The Sisters of Nazareth have exercised their ministry there ever since. When I visited in 2007, they told a story of calling a plumber to repair a leak, who, in the course of his work, fell through the floor of the convent into a well-preserved first century courtyard house where there is evidence of 1st century Jewish occupants; there is also an animal feeding trough (a manger made of stone, not wood); and a burial chamber with a huge stone disk that can be rolled to cover the opening. Continue reading →

Reasons to Rejoice

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The Third Sunday of Advent, 3B, December 14, 2014; The Rev. Pamela L. Werntz

Isaiah 66:1-4, 8-11. To give them a garland instead of ashes.
1 Thessalonians 5:16-24. Rejoice always, pray without ceasing.
John 1:6-8, 19-28. This took place in Bethany across the Jordan where John was baptizing.

O God of hope, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

One of the benefits of sharing sanctuary and programs, families and friendships, with a synagogue is that we are regularly called out of theological complacency when it comes to our Christian scripture and Church tradition’s references to Jews – or Levites, priests from Jerusalem, high priests, Sadducees, scribes, or Pharisees. I changed the word Jews in our Gospel lesson to Judeans by way of putting a speed bump in our path, not because Judeans is necessarily the best translation of Judaios here, but because I want us all to slow down a little bit when we listen to this reading. John the Evangelist (that is, John, the Gospel writer) begins his version of the story of Jesus with tension between “the Jews” and Jesus in a way that the other three Gospel writers do not. For John the Evangelist, the tension started before Jesus even appeared on the scene. It’s not exactly clear to scholars who John means when he writes Judaios. He’s certainly not talking about all Jews or all Judeans even at the time, since Jesus and his followers were all Jewish. He may be contrasting Judeans and Galileans, but most likely he’s writing about some of Jerusalem’s religious authorities.[1] He clearly has an ax to grind that the other Gospel writers do not have. The Gospel of John uses the term Judaios some sixty-four times compared with six in the Gospel of Mark, five in Matthew, and three in Luke.[2] It seems that John, who was writing in the late first century, is caught up in a late-first-century conflict, which he is applying retroactively to the first part of the first century. I wonder if John is using the word the way some of us refer to “the police,”  “the military,” or “the government,” when we are angry or despairing in the midst of struggle. I don’t know John’s intent, but I do know that we cannot let it slide. Continue reading →

See, love, and behave accordingly!

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The Second Sunday of Advent, 2B, December 7, 2014; The Rev. Pamela L. Werntz

Isaiah 40:1-11 Cry out!
2 Peter 3:8-15a Do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day.
Mark 1:1-8 He will baptize you with the Holy Spirit.

O God of the prophets, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Every year at this time, the church gives us a new advent – a new beginning — a new season of longing to hear and respond to lessons of prophetic wisdom and calls for repentance writ large. These calls are not for personal repentance, but for national repentance, for corporate repentance, and for ecclesiastical – that is Church — repentance. And the good news is that this year is no exception! The most magnificent sign of this kind of prophetic action can be seen in the large numbers of people rising up in Boston and all around the country to protest the status quo of racism and injustice. It’s good news. People are watching and waking up and demonstrating anger and calling for change. Continue reading →