Engaging with the Community

Isabelle Olsson

In the last few weeks, as crisp breezes have brought way to the bright colors of falling leaves there has been a lot of change in the air especially at Common Art. While group members have continued to adjust to the altered art materials and structure due to pandemic related protocol, Common Art has also been blessed with wonderful changes including new staffing and interns! Nevertheless, with all  these changes afoot I have noticed a lot of anxiety amongst group members especially about the upcoming winter and presidential election. After all, change can be quite difficult and, as a group, they have experienced quite a lot of trauma. All of these changes left me feeling inspired when it came time to bring my first activity to the group. Finding my theme in the many changing leaves I began to see each morning I came up with the idea of doing leaf rubbings with group members using various leaves I collected and colored pencils. My hope was that in creating beautiful prints of the leaves we could all take a moment to enjoy the meditative process of rubbing the leaves and appreciate the beauty in this part of something that is a change…and of course to tap into some of the group’s noticeable fall festivity!

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Make no peace with oppression!

Proper 24A
October 18, 2020

Exodus 33:12-23. But you have not let me know whom you will send with me.
1 Thessalonians. Jesus, who rescues us from the wrath that is coming.
Matthew:15-22. Whose head is this, and whose title? i.e., whose image is this and whose inscription?

O God of mercy, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

The other day I heard a lecture by Episcopal priest Reed Carlson, Assistant Professor of Biblical Studies at United Lutheran Seminary, that made me want to go back to the end of last week’s Gospel lesson and last week’s sermon. You might remember that I posited that the story of the king that binds the hands and feet of one who is not properly dressed is not a story about how God works, but how human kings work. The verse at the end of the Gospel portion says, “For many are called but few are chosen,” or more literally, many are called but few are called out. It has always seemed like a non-sequitur to me, but I don’t believe non-sequiturs actually exist in Biblical literature. The apparent disconnect is always on our end, not the narrative’s end.
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Take the encouragement!

Proper 23A.  11 October 2020.  The Rev. Pamela L. Werntz

Exodus 32:1-14. And the LORD changed his [sic] mind.
Philippians 4:1-9. there is anything worthy of praise, think about these things.
Matthew 22:1-14. Invite everyone you find to the wedding banquet or friend, how did you get in here without a wedding robe?

O God of compassion and justice, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

This morning, as I reflect with you on the Gospel lesson from Matthew, I do so influenced and encouraged by the Torah story from Exodus. It’s a story of what happens to the people when there is a scarcity of visible leadership, plenty of deep anxiety, and considerable impatience with unknowing. While there is no doctrine of original sin in Judaism, commentator Gunther Plaut tells about a midrash that “all ills which have befallen the people since that time are in part traceable to the sin with the golden calf.” [1] Divine anger threatened to utterly destroy the unfaithful nation, but Moses stood up for God’s people and reminded God of God’s promise of abundant life and God changed God’s mind.
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Enduring Mercy & Forgiveness

Proper 22A
October 4, 2020

Exodus 20:1-4,7-9, 12-20. So that you do not sin
Philippians 2:1-13. I press on toward the goal for the prize of the heavenly call in Christ Jesus
Matthew 21:33-46. Listen to another parable

O God of mercy and forgiveness, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

I have a little exercise for you. Many of us are out of shape from not being able to sing together, so I’m going to say some opening words of various hymns and see if you can complete the first line –do it at home if you’re joining us by livestream. Those of you at home can even sing your parts! If I say: “Amazing grace,” you’d know that the next words are: “how sweet the sound.” If I say: “The Church’s one foundation,” you’d say: “is Jesus Christ her Lord.” If I say: “O God our help in ages past,” you’d say: “our hope for years to come.” If I say: “Immortal invisible,” you’d say: “God only wise.” If I say: “This is the day that the Lord has made,” you’d say:, “Let us rejoice and be glad in it.” One more time: “This is the day that the Lord has made. (Let us rejoice and be glad in it.)”
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Welcome, Isabelle!

Isabelle Olsson

This year I join Emmanuel Church as an intern from Lesley University’s Master of Arts in Mental Health Counseling with a specialization in Art Therapy. As a second-year student, I have been eager to begin working in the community connecting with others.

For as long as I can remember, art has held a safe space for me to express myself, finding comfort and exhilaration with each brushstroke or sketched line. As a grade-schooler, I found art to be the most compelling subject and quickly developed a long-lasting passion in an after-school painting class. After many years exploring artistic media, I still can vividly feel the joy of creating that first painting of a yellow dog in a snowy scene. Dragging the long brush across the canvas to create the texture of snow I felt the empowerment of seeing my own creations start to come alive.