Monthly Archives: September 2024

Episcopal Church Summit on Truth-telling and Reparations

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September 24, 2024

The first summary of the Episcopal Church’s recent Summit on Truth-telling and Reparations has been published in the Episcopal News Service: “Church Summit Deeply Explores Truth-telling and Reckoning with an Eye Toward Reparations”.

The meeting included 106 people representing 34 dioceses who gathered “to share strategies, best practices, and resources and to pray for and encourage one another in their work.” These representatives from parishes across the country have done work in three areas; truth-telling, reckoning, and discernment. “In practical terms, truth-telling means identifying theologies and practices to unearth and name historic and systemic racial injustices; reckoning takes the form of publicly owning and naming harms and injustices; and discernment is coming to a collective, agreed-upon definition of what constitutes healing and repair.”

We recommend this article which includes a helpful link to a page with resources gathered by the Episcopal Diocese of Washington, DC. You will “meet” several of the leaders in the Church that our group has learned from in the
past year of our study in the videos linked therein.

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church September 25 & October 2, 2024

Old North Church Reckons with its Links to Slavery

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September 4, 2024

Several years ago, the Episcopal News Service reported on Old North Church’s deepening its research into its connections with the slave trade, “Iconic Boston
Church Reckons with its Links to Slavery.”

Our curiosity about what has been learned since, and how the church tells its stories, led to tour Old North, Boston’s oldest surviving church. Guides lead visitors to the gallery where they narrate the history of individuals and families who were not able to purchase pews and who sat in the balcony of the church. Parishioners’ children sat on the right side facing the altar while free blacks, enslaved persons, indentured servants, and Indigenous peoples were assigned to the left side. After combing through pew records and other materials, the church has been able to piece together stories of community support and relationships that developed in the gallery. The stories are incomplete–many with questions remain–yet some patterns of social interactions are discernable. The results of their inquiries are well-presented in signage placed in certain pews, as well as on their web page, “The People in the Pews.” Continue reading →