Monthly Archives: November 2024

The Facts of Life

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Pentecost, 19 May 2024. The Very Rev. Pamela L. Werntz

  • Acts 2:1-21.  All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.”.
  • Romans 8:22-27.  For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen?
  • John 15: 26-27, 16:4b-15. You also are to testify.

O God, the eternal flame, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Happy Pentecost! It doesn’t have quite the same ring to it as Merry Christmas or Happy Easter, does it? I don’t know why that is – but for Episcopalians anyway, Pentecost just hasn’t caught on like the birth story or the life-after-death story. Maybe it’s because Pentecost is a story about breath and wind – about inspiration that is intoxicating, about passion that burns. It’s hard to come up with a mascot like Santa Claus or the Easter Bunny for those things! It’s hard to talk about the power of breath and of wind, of inspiration and passion, about fire in the belly, for those of us socialized to sit quietly, sing softly, and not call attention to ourselves or our faith. But I would argue that one way to talk about Pentecost is to talk about the facts of life. Continue reading →

Be joyful in Love, all you peoples!

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Easter 7B, 123 May 2024. The Very Rev. Pamela L. Werntz

  • Acts 1:15-17.  The crowd numbered about one hundred..
  • 1 John 5:9-13.  So that you may know that you have eternal life.
  • John 17:6-19. So that they may have my joy made complete in themselves.

O God of our complete joy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may and cost what it will.

In the church year, we are now as deep into the Easter Season as we can go. We have just passed the Feast of the Ascension, which is a Principal Feast Day in the Episcopal Church, but a celebration that is perhaps a little embarrassing for many progressive Christians. I mean, it’s a little embarrassing to commemorate a day when, according to the writer of Luke and Acts, a full forty days after he was raised from the dead, Jesus opened their minds to the scriptures and gave his final blessing. He then was lifted up off of the ground, and a cloud took him out of his disciples’ sight. But as my friend Brother James Koester, the Superior at St. John the Evangelist across the river in Cambridge, recently wrote: [1]

The Ascension is not rocket science, and it loses its power if we reduce it to a literal description….Instead, the Ascension is about the mystery of Christ’s present reality: risen, ascended, and glorified. This not only shall be ours one day but it is ours today. Continue reading →

Fruit That Will Last

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Easter 6B, 5 May 2024. The Very Rev. Pamela L. Werntz

  • Acts 10:44-48.  Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have?
  • 1 John 5:1-6.  The Spirit is the truth.
  • John 15:9-17. I appointed you to go and bear fruit, fruit that will last.

O God of grace, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

You know, it’s still Easter – in the Church’s 50-day season for praising God and reveling in God’s grace so abundantly given that transforms the horror of the crucifixion into the power of the Risen Lord. We’re still in that Great Fifty Days of celebration. I don’t know about you, but apart from worship at Emmanuel, often the details of my life and the details of the world weigh me down. I feel weighed down by what looks like too much to do and not enough time; too much need and not enough resources being directed to the right places; by news of people at war, by news of militaristic aggression at home and abroad, by layers upon layers of damage done by white supremacy, by corruption and famine, by climate change, by all kinds of oppression, and on and on. It all seems to conspire to keep me from reveling in the abiding love of God for more than a few hours on a Sunday. And today’s Gospel makes it clear to me that abiding in love and bearing fruit are part of the same thing – of reveling in God’s unearned and abundant grace. How can we celebrate Good News when we get so weighed down by bad news? Continue reading →

Bear witness to the goodness of Love!

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Easter 3B, 14 April 2024. The Very Rev. Pamela L. Werntz

  • Acts 3: 12-19.  You Israelites.
  • 1 John 3: 1-7.  We should be called children of God, and that is what we are.
  • Luke 24: 36b-48. And the psalms must be fulfilled.

God of hope, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

The Gospel of Luke is often viewed as kinder and gentler than the Gospel of John, when it comes to anti-Jewish or anti-Judean rhetoric about the life and death of Jesus. Written for Gentile audiences, Luke’s rhetoric seeks to prove Jesus as one who can stand up to and prevail against other Gentile deities or semi-deities, including Caesar. Luke insists that every claim made by Caesar was also true of Jesus, and even more so: miraculously born, son of God, Savior, God from God, Redeemer, Liberator, Prince of Peace.  Continue reading →

In the Middle of Resurrected Life

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Easter B, 31 March 2024. The Very Rev. Pamela L. Werntz

  • Isaiah 25: 6-9.  Then the Lord God will wipe away the tears from all faces, and the disgrace of God’s people will be taken away from all the earth, for the Lord has spoken.
  • 1 Corinthians 15: 1-11.  Also you are being saved.
  • Mark 16: 1-8. So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid. 

O God of life, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Hello! If you love being at Emmanuel on Easter Sunday, whether in person or on livestream, I’m so glad you’re here. I’m also glad you’re here even if you’re not sure you made the right choice this morning. Of all the days to come to church, I think Easter Sunday might be the most likely day to convince you that church is really not for you:  the service is long; the stories are unbelievable. Maybe the resplendent flowers make your nose itch, our puppets seem strange and ridiculous, or the hymns are not light enough to lift your heavy hearts. I get it; I see you. You might love the cantata this morning; it has all the feels. Continue reading →

Love is bigger than anything.

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Lent 5B, 17 March 2024. The Very Rev. Pamela L. Werntz

  • Jeremiah 31: 31-34.  I will put my law within them and I will write it on their hearts.
  • Hebrews 5: 5-10.  Jesus offered up prayers and supplications with loud cries and tears.
  • John 12: 20-33. We wish to see Jesus.

O God of our help, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

A year has passed in the Gospel of John since our reading from last Sunday. Suddenly, we are only a few days away from Jesus’ crucifixion. The context for our reading today is that, according to John, after spending the last few years darting in and out of hiding, Jesus has come into Jerusalem very publicly for the last time. This part of John is filled with references to the crowds who were in Jerusalem for Passover. Jesus has just ridden up to Jerusalem on a donkey, with huge crowds waving palm branches and shouting Hosanna (which is Hebrew for help us, please or save us, please). Some irritated and fearful colleagues of Jesus’ have muttered to one another about him: “You see, you can do nothing. Look the world has gone over to him.”  Continue reading →

Help, like an atheist!

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Lent 4B, 10 March 2024. The Very Rev. Pamela L. Werntz

  • Numbers 21: 4-9.  Look at the serpent of bronze and live.
  • Ephesians 2: 1-10.  For by grace you have been saved.
  • John 3: 14-21.  For God loved the world like this.

O God of love, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

The historical and contemporary misunderstandings and mistreatments of our Gospel lesson this morning are almost too much for me to bear. I knew when Deacon Bob read this passage to you this morning, many of you would start shutting down, going other places in your heads, perhaps leaving the building in your imagination. He had asked me if I wanted to make any edits to what he would read, but frankly I didn’t know where to begin. There are so many edits I want to make, and I’m not sure any amount of editing could solve all the problems in this passage. So perhaps I can bring your imagination back into the building with this First Nations Version rendering of John 3:14-2, a dynamic equivalence translation, which was published a few years ago. That’s a fancy way of saying that it’s a translation focused on retelling the dynamics of the story, not attempting a word-for-word translation of the original. The context for this scene is that Nicodemus, a religious leader in Jerusalem has come to Jesus in the night to learn more about him and his ministry. I’ve made a few more edits to it, so I want you to notice whether and how you respond differently when you hear the Gospel story this way: [1] Continue reading →

News from the Church Pension Fund

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November 3, 2024

In May 2024, the Episcopal Church’s Church Pension Fund (CPF) announced the completion of a report that augments its previously published history. Incorporated in 1914 by an act of the New York Legislature, the CPF was conceived by Massachusetts Bishop William Lawrence. Lawrence introduced a resolution at the 1910 General Convention to create a Joint Commission on the Support of Clergy.

The “Report by the Church Pension Group on the Origins and Sources of Its Assets” presents an accounting of the initial donors’ sources of wealth, original donation to the CPF, and “Connection to Enslavement of Humans or Racist Ideology.” The report concludes with the Fund’s ongoing commitment to address injustice.

The Living Church summarized the effort here.

The previous published history of the CPF is found in this timeline.

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church November 3, 2024