Where charity and love are, God is there. Emmanuel’s stewardship theme this year is “Love your neighbor”. Over the past few weeks, we’ve heard about different ways that we can think of our neighbor. A few weeks ago Karen King highlighted several places where the command to love our neighbor is found in the Bible. She shared one of her favorites, Jesus telling in the Gospel of Luke the parable of the Good Samaritan. Our neighbors can be those who were strangers but made neighbors thanks to compassion and mercy. Building on this the following week, Carolyn Roosevelt reminded us that the Samaritan made a pledge to the innkeeper to pay for his neighbor’s care. Last week Mary Blocher spoke to us about how Emmanuel ensures that there is room at the inn by keeping the doors open, the programs running, the staff paid, the lights on, and the hospitality flowing. Continue reading
Author Archives: Elizabeth Richardson
Group Play
Bringing Myself into the Community
Go together!
God, help us love our neighbor, or at least help us to act like we do, and let acting those acts of love continue to transform and sustain us. Amen.
If pulpit pitches were a competitive sport, no entirely sane person would agree to follow Karen King and Carolyn Roosevelt. Not unless they were willing to do a swan dive off the pulpit as a finale, to up the game. Fortunately for me and for you and any EMT’s here today, this is not competitive. We are in this together, in lock-step, to call on you to commit what you can to support Emmanuel’s continued well-being, its mission of radical hospitality, and its acts of Love. Continue reading
Inn on the Road to Jericho
Good morning! Last week we heard Karen King commend to us the story of the Good Samaritan. We heard how two people–separated by birth, geography, and circumstance–became neighbors because one of them saw the other in need and showed him Love by binding his wounds and transporting him to a safe place. Maybe the merciful Samaritan knew in his heart that the robbers might have set upon him, if the coin-flip of fortune had turned up differently. Maybe his very status as a traveller, and (from Jesus’ point of view) a foreigner, kept that possibility alive in his mind.
Good Samaritans
Good morning! I am so glad to be here and to be with you on this beautiful day. I started coming to Emmanuel during the Pandemic, so I am just getting to know many of you who have been here much longer, as well as those of you who are relatively new like me. I initially came in large part simply because Emmanuel was open; worship was in person, and I needed that. I stayed because the love of God is taught, preached, sung, and practiced here.
Our theme this year is “Love our neighbor.” Versions of this command occur, of course, in many places in the Bible: in Leviticus (19:18), in the Gospels, in Paul’s letters. My favorite is in the Gospel of Luke, when a religious expert asks Jesus, “Who is my neighbor?” Continue reading
Welcome our new expressive-arts interns!
I am Wanyi, a second-year graduate student studying Art Therapy at Lesley University. Having grown up in Taiwan, I had the chance to learn fine art for my bachelor’s degree and was fortunate to have lived and taught in three different countries. During those time periods, I found the therapeutic power of art through leading art-making sessions in my communities. To further my knowledge in using art as a therapeutic medium, I came to the US to learn from the best.
Don’t mismanage your miracle.
Hosea 11:1-11. My compassion grows warm and tender.
Colossians 3:1-11. The wrath of God is coming on whose who are disobedient.
Luke 12:13-21. Be on your guard against all kinds of greed.
O God of abundance, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
This morning we have scripture readings that take the clichéd and inaccurate characterization of Old Testament god of wrath and New Testament god of love and turn it on its head. You might know that one of my life goals is to stop as many Christians as possible from thinking that the First Testament or Hebrew Bible depicts an angry God and the Second or Christian Testament depicts a loving God. I also want those people who finally learn to spread the news to others. Alas, it’s like the work of coming out: my work is never done.
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Claim Check
Proper 12C, 24 July. The Rev. Pamela L. Werntz
Hosea 1:2-10. Children of the living God.
Colossians 2:6-19. See to it that no one takes you captive through philosophy and empty deceit.
Luke 11:1-13. Because of his [lack of shame or honor].
O God of dignity, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
I love that our hand fans proclaim that Emmanuel Church is prayer conditioned on a very hot day when our Gospel lesson is about Jesus’ teaching about how to pray. His answer to the disciples’ request to teach them to pray, the way John taught his disciples, is: ask, search, knock. Claim your honor and your dignity. Notice, though, that what is being sought is learning to pray, and what is being offered in Jesus’ response and words of assurance is a holy spirit, a spirit of holiness. In the original text, there is no definite article, and there are no capital letters. (This is long before the theological idea of Trinity got codified.) If you ask for a spirit of holiness, if you search for a spirit of holiness, if you knock on doors asserting your right to enter into a spirit of holiness, it will be given to you; it will be opened for you. Continue reading
The Better Portion
Proper 11C. 17 July 2022. The Rev. Pamela L. Werntz
Amos 8:1-12. Hear this, you that trample on the needy, and bring to ruin the poor of the land.
Colossians 1:15-29. For this I toil and struggle with all the energy that he powerfully inspires within me.
Luke 10:38-42 The better portion.
O God beyond our perceiving, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
It might just be because it’s hot and I’m getting close to vacation, so I’m a little grumpier than usual; but I looked at our readings for today earlier this week and thought to myself, “I don’t really want to say thanks be to God or praise be to you, Lord Christ to any of these three!”
Amos, of course, is responding to the ancient command of the Divine: “If you see something, say something.” What he saw was the shocking evils of a flourishing urban elite exploiting people and extracting resources in a way that was impoverishing the whole country. Amos saw that military might, extravagant wealth, and shallow piety would result in utter devastation if those in power did not repent and return to the Holy One, to the Mosaic Law of love for neighbor, which meant (and still means) the just distribution of resources. The word of hope in Amos, which our lectionary doesn’t include, is that the time will come when those who plow shall overtake those who reap, when those who plant the vineyards will enjoy the fruit of their labor. Continue reading