I am thinking of endings today as I recently announced to the community that I only have a short time left at common art. I expressed my gratitude to everyone and told the community how much they have helped me grow. I shared with them the site where I’ll be going for my second internship and explained how my experience with them helped me get this opportunity.
Author Archives: Elizabeth Richardson
Trading Cards
This week I really felt my growth as a facilitator. Over this past year I have worked on building my confidence and my ability to identify what art activities will be well received by the community. While I can come up with many ideas of art to make, not all of them are going to be of interest to the artists. So, in order to lead a successful art-making idea I need to have built my own confidence as well as an understanding of what the community enjoys. I also need to know what small challenges could be embraced.
Silent Appreciation
One thing I am coming to learn is to not be afraid of hearing the word no. Even if I feel certain someone will say no, when it comes to inviting someone to participate, I am learning to ask anyway. Not only because it is nice to be included and thought of even when you don’t plan on participating, but also sometimes the answer is yes! This week I made it my mission to go out of my comfort zone and ask people to join my artmaking even if I feel certain they will say no. While I did get many no’s at common art on Wednesday, I also got so many more yes’s than usual because I put myself out there and was okay with hearing no. This has become a theme throughout my time at common art. I find whenever I push myself to ask anyway, I am so happily surprised by people’s willingness to join in.
Non-Hate
Epiphany 7C, 20 February 2022. The Rev. Pamela L. Werntz
Genesis 45:3-11 & 15. He kissed all his brothers and wept upon them.
1 Corinthians 15:35-38, 42-50. Someone will ask, “How are the dead raised?”
Luke 6:27-38. Good measure, pressed down, shaken together, running over will be put into your lap.
Most Merciful and Compassionate, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
As I began the process of preparing my sermon for you over the last ten days or so, I found myself surprised by our readings and wondered if you’d recognize them. It’s rare to have a 7th Sunday in Epiphany; I don’t think that there has been one in lectionary Year C in my 20 years of ordained ministry! My first clue that there was something unusual going on was the lesson from Genesis about Joseph encountering his brothers in Pharaoh’s court. We’ve been hearing portions from Isaiah and Jeremiah through Epiphany and, suddenly, unexpectedly, stunning high drama of the end of Genesis falls into our laps? I wonder, how many of you even know the back story. If Andrew Lloyd Webber’s Joseph and the Amazing Technicolor Dreamcoat wasn’t a part of your cultural experience in the 1970’s, or you didn’t have at least half a dozen years of Sunday School, how would you know? Continue reading
Living in Love
Epiphany 6C, 13 February 2022. The Rev. Pamela L. Werntz
Jeremiah 17:5-10. In the year of the drought it is not anxious and it does not cease to bear fruit.
1 Corinthians 15:12-20. The first fruits of those who have died.
Luke 6:17-26. Blessed…blessed…blessed…blessed….Woe…woe…woe…woe.
O God of the Sabbath, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
This morning I want to call your attention to some powerful connections between our readings from Jeremiah and Luke, but I think I’ll leave the brain-scrambling passage in 1 Corinthians about resurrection and the dreadful cantata text for another sermon! The prophet Jeremiah is addressing his nation with judgment and lamentation for abandoning its covenant relationship with the Holy One. He says the ways in which the nation has missed the mark of Love are engraved on the hearts of the people because their obstinate behaviors go so deep; they are marred to the core (heart). Jeremiah uses the metaphor of a dried-up shrub to describe the nation that has turned toward its own strength and away from the Holy One. Jeremiah says the nation is so compromised it will not even see when relief comes, when good comes. It’s an ancient way of saying, “They wouldn’t know a good thing if it knocked them in the head.” Continue reading
Abundance
Epiphany 5C, 6 February 2022. The Rev. Pamela L. Werntz
Isaiah 6:1-8[9-13]. Keep listening but do not comprehend.
1 Corinthians 15:1-11. Last of all, as to one untimely born, he appeared also to me.
Luke 5:1-11. Put out into the deep water.
O God of the Deep, grant us the strength, the wisdom, and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
Whenever our lectionary assigns optional verses, like (the bracketed verses 9-13 in) today’s reading from Isaiah 6, I exercise the option. In this case, including those verses helps keep us from getting too sentimental about Isaiah’s famous call. The verses that follow explain just exactly what Isaiah is being called to do: say to the people, “Listen but don’t comprehend, look but don’t understand,” so they will not turn and be healed. “How long [do I have to do that], O Lord?” Isaiah asks. “Until the desolation is complete,” says the Holy One. “Until there’s nothing left.” Yikes! If Isaiah agrees to be sent, this is what he can expect if he does his job: God’s Word will not be comprehended; people will not repent. I hear echoes of this story in Luke and in our own time. Is this prescriptive or descriptive? I don’t know, but I find it true. Continue reading
Well on The Way
Epiphany 4C, 30 January 2022. The Rev. Pamela L. Werntz
Jeremiah 1:4-10. Ah, Lord God! Truly I do not know how to speak, for I am only a ….
1 Corinthians 13:1-13 . The greatest of these is love.
Luke 4:21-30. But he passed through the midst of them and went on his way.
O God of Generosity, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
In the portion of the Gospel we heard this morning, Luke tells us that a group of people in Jesus’ hometown of Nazareth, who had been pleased and even astonished by Jesus, got so angry with him that they threw him out of the house of worship, ran him out of town, and wanted to throw him off the cliff. That is angry! Luke says that Jesus’ reputation as a spirit-filled leader had spread around the country prior to his return to Nazareth. Last week we heard that all in Nazareth spoke well of him, when he read from, and commented on, the scripture at the religious gathering in Nazareth. So what made them turn on him? Luke tells us what Jesus said to make them so angry; but it doesn’t sound that bad, does it? So we are left to debate what provoked them so about the story of Elijah being sent to a widow (probably a Syrophoenician) at Zarephath in Sidon and about Elisha healing the leprosy of Naaman the Syrian. Jesus was reminding them of stories that were part of their own tradition, and it made them so mad that they wanted to annihilate him. It wasn’t new stuff he was telling them; it was old, and it was a main Bible theme, not an obscure part of their tradition. The reading we just heard from the prophet Jeremiah tells about how Jeremiah understood himself to be sent to proclaim that God’s message was not just for Israel but for all nations. So what is the problem? Continue reading
Your love changes everything.
Epiphany 3C, 23 January 2022. The Rev. Pamela L. Werntz
Nehemiah 8:1-3, 5-6, 8-10. Do not be grieved; the joy of the Lord is your strength.
1 Corinthians 12:12-31. Now you are the body of Christ and individually members of it.
Luke 4:14-21. Today this scripture has been fulfilled in your hearing.
O God of Love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
Before I address Luke’s signature story about the miraculous beginning of the ministry of Jesus, I want to make sure you noticed that two verses are omitted from our lectionary-appointed reading of Nehemiah this morning: verses 4 and 7. I hope you wondered what was missing when you looked at the citation. Maybe you even guessed that I would tell you? (I will!) The verses contain long lists of names. Verse 4 lists the names of the thirteen people who stood with Ezra as he read the Torah, on a wooden platform, which had been made for the purpose. He was standing with his leadership team. [1] And then in verse 7 is a list of thirteen other people, who were there to help the congregation to understand the sacred text. [2] Let’s not miss the idea that the scripture has always been challenging to understand, and that it’s best engaged in conversation, in community. The Apostle Paul, in his letter to the church in Corinth, has also left us a pep talk about what it means to be a part of a gathering – one body with many members with a variety of gifts, who have great need of one another. The passage we heard this morning tees up his treatise on love, which we will hear next Sunday. Continue reading
Biblical Marriage
Epiphany 2C, 16 January 2022. The Rev. Pamela L. Werntz
Isaiah 62:1-5 . For the Lord delights in you and your land shall be married….So shall your God rejoice in you.
1 Corinthians 12:1-11. Now there are varieties of gifts…of services…of activities…for the common good.
John 2:1-11. The first of his signs…revealed his glory…his disciples believed in him.
O God of Justice, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
The readings appointed for the second Sunday after the Epiphany in the third year of our lectionary cycle always provoke a rant inside my head that threatens to come out in the pulpit in an Andy Rooney style of commentary (for those of you of a certain age). But it’s not a rant about the lectionary (this time). This time it’s a rant about biblical marriage. Now if I asked random people walking up Newbury Street what the definition of biblical marriage is, I feel confident that, no matter what their religious background, most would respond with some version of one man and one woman. They probably wouldn’t know that marriage descriptions in biblical times, which span more than 1,000 years, differ widely (and even wildly) in terms of expectations: of polygamy or monogamy; parent-arranged or husband-initiated; endogamy or exogamy (that is, within one’s clan or outside of it); the obligation for a man to marry his brother’s widow; not to mention the estimations of perceived time until the end of the world. There are also major considerations and differences in the Bible when it comes to property, procreation, strategic political alliance, and divorce. A man “taking” a wife literally means procuring, buying, and the acquisition is called betrothal. And Paul writes to the church in Corinth, “Now to the unmarried and the widows I say: It is good for them to stay unmarried.” Continue reading
Fire of God
Baptism of Our Lord, 9 January 2022. The Rev. Pamela L. Werntz
Isaiah 43:1-7. Because you are precious in my sight and I love you.
Acts 8:14-17. They had only been baptized in the name of the Lord Jesus.
Luke 3:15-17 [18-20] 21-22. You are my…beloved; with you I am well pleased.
O God of fire, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
Today is the Feast of the Baptism of our Lord, the first Sunday in the season of Epiphany, churchy season of revelations, of proclamations of justice, and of joining with others to work for the common good. Our first reading from Isaiah, Chapter 43, is a passage about the decisive love of God, who gathers the people from every direction, paying whatever it takes to bring them home, to make sure they know that “Thus says the Holy One.” When they are in over their heads, the Holy One will be with them. When they are in extremely difficult and dangerous situations (aka walking through fire), the Holy One will comfort them, because they are precious, honored, and deeply loved. (Except, Isaiah puts the voice of the Holy One in first person and the people in the second person, in an exquisite and intimate I-Thou pairing.) Continue reading