Difficulty Enforcing Guidelines

Last week after Common Art, I found myself remarking in a rather ironic statement to my supervisor, the Rev. Pam Werntz, that all the action at Common Art takes place on the stage. In the back of the room is a large stage that some folks opt to sit or lie down on. I’ve noticed over the last few weeks that this tends to be a hotspot for any commotion or behavior that may need some checking in with. This was the case this past week as some tensions arose near the stage a few times throughout the day.

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Setting Boundaries

Isabelle Olsson

In addition to working with Common Art, as a part of my internship I am also spending some time at the Black Seed Writer’s Group offered as a part of MANNA at St. Paul’s Cathedral. This has been such a wonderful opportunity to continue to work with many of the same community members in a different space, through their writing I get to see a different side of their creativity that often compliments their artwork. This past week, as I left the Black Seed Writer’s Group I found myself a bit stuck on the concept of negotiating boundaries. I had a few small moments throughout the day that tested my boundaries as a new member of the community and had me reflecting on what boundaries should look like. In some ways, I felt like I had foundered in a few moments where I could have set firmer boundaries. Continue reading

Engaging with the Community

Isabelle Olsson

In the last few weeks, as crisp breezes have brought way to the bright colors of falling leaves there has been a lot of change in the air especially at Common Art. While group members have continued to adjust to the altered art materials and structure due to pandemic related protocol, Common Art has also been blessed with wonderful changes including new staffing and interns! Nevertheless, with all  these changes afoot I have noticed a lot of anxiety amongst group members especially about the upcoming winter and presidential election. After all, change can be quite difficult and, as a group, they have experienced quite a lot of trauma. All of these changes left me feeling inspired when it came time to bring my first activity to the group. Finding my theme in the many changing leaves I began to see each morning I came up with the idea of doing leaf rubbings with group members using various leaves I collected and colored pencils. My hope was that in creating beautiful prints of the leaves we could all take a moment to enjoy the meditative process of rubbing the leaves and appreciate the beauty in this part of something that is a change…and of course to tap into some of the group’s noticeable fall festivity!

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Welcome, Isabelle!

Isabelle Olsson

This year I join Emmanuel Church as an intern from Lesley University’s Master of Arts in Mental Health Counseling with a specialization in Art Therapy. As a second-year student, I have been eager to begin working in the community connecting with others.

For as long as I can remember, art has held a safe space for me to express myself, finding comfort and exhilaration with each brushstroke or sketched line. As a grade-schooler, I found art to be the most compelling subject and quickly developed a long-lasting passion in an after-school painting class. After many years exploring artistic media, I still can vividly feel the joy of creating that first painting of a yellow dog in a snowy scene. Dragging the long brush across the canvas to create the texture of snow I felt the empowerment of seeing my own creations start to come alive.

Thirst

Proper 8A
June 28, 2020

Genesis 22:1-14 Do not lay your hand on the boy or do anything to him.
Romans 6:12-23 Present your members to God as instruments of righteousness…the stipend of sin is death.
Matthew 10:40-42 And whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward.

O God of love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Our lesson from Genesis about Abraham’s binding of Isaac is such a troubling story to me – it is, as theologian Phyllis Trible says, a text of terror. And the interpretation of this story also horrifies me. It so often gets taught as a theological yardstick story that sizes up Abraham’s obedience to what he understands to be the voice of the Holy One telling him to sacrifice his son. It gets paired with the story of Jesus’ death on the cross. I haven’t heard nearly enough criticism in religious settings about the kind of father who would be willing to kill his own son; or the kind of god that would devise such a horrendous test of faith. I wonder why anyone would want to worship such a god. 

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No Ordinary Time

Proper 6A
June 14, 2020

Genesis 18:1-15 (21:1-7) Sarah laughed to herself.
Romans 5:1-8 And hope will not disappoint us.
Matthew 9:35-10:8 (9-23) When he saw the crowds he had compassion for them, because they were harassed and helpless…the harvest is plentiful but the laborers are few.

O most faithful and patient God, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

I want to begin by taking stock of the journey we’ve been on as a community of faith since early March, when the COVID-19 pandemic started to become real in the Boston area. We have endured great uncertainty and tremendous loss, concern for the safety of others and for ourselves, a lot of fear, grief, and more than a little shame. I hear see and hear these things in our phone conversations, on your faces via video conferencing, in your emails, and I feel them too. In our worship, we have navigated (with significant technological turbulence) the second half of Lent, Holy Week, Eastertide, the feasts of the Ascension, Pentecost and Trinity Sunday. And now we have entered the long stretch of what the Church calls Ordinary Time. 
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Unholy Trinity: Idolatry, Blasphemy & White Supremacy

Trinity Sunday (A), June 7, 2020.  The Rev. Pamela L. Werntz

Genesis 1:1-2:4 These are the generations of the heavens and the earth when they were created.
2 Corinthians 13:11-13 Put things in order, listen to my appeal, agree with one another, live in peace.
Matthew 28:16-20 But some doubted.

O Trinity of blessed light, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


Happy Trinity Sunday everyone. I’m feeling particularly spun up by the Holy Spirit this week and I want to preach about the turbulence of civil and religious unrest. A mighty wind is blowing people out of their homes, as Bishop Gates preached last week, and into the streets, throughout our land. We are hearing the Spirit in a variety of languages. Last Sunday, because it was Pentecost, we renewed our baptismal promises, and this week I’m going to speak to those promises. I’m particularly speaking to the questions: Will you persevere in resisting evil, and whenever you fall into sin, repent and return to the Lord? And will you strive for justice and peace among all people, and respect the dignity of every human being? Because Emmanuel Church is a predominantly white parish, not entirely, but predominately, this white priest is preaching primarily to the white people who are listening today. I think you know deep in your hearts the things I’m going to say, and yet, I have to be sure even though it feels awkward.

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Only Kindness

Seventh Sunday in Easter, Year A
May 24, 2020

Acts 1:6-14 Constantly devoting themselves to prayer, together with certain women…
1 Peter 4:12-14; 5:6-11 (but what about 4:16?) If any of you suffers as a Christian, do not consider it a disgrace, but glorify God because you bear this name.
John 17:1-11 Protect them in your name that you have given me..so that they may be one as we are one.

O sovereign of glory, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This is the day, in our church calendar, when we mark the time between the Feast of the Ascension and the Feast of Pentecost – a sort of liturgical limbo. It lines up well with the limbo we are experiencing in the Church, between pre-isolation and post-isolation due to the covid-19 pandemic. There’s a lot of buzz about opening the churches, and I want to say that Emmanuel hasn’t closed. The Emmanuel Church building has stayed open to serve those who desperately need shelter and food and other necessities, like loving-kindness, and to allow other essential activities to take place. It never closed. Is Emmanuel Church open for worship? Well the physical pews are not full of people, the chancel is not full with a choir and orchestra, but we have not stopped worshiping together as a community. Nevertheless, we are in a sort of limbo, having left what we have held dear, not knowing when and how a new normal will be. I think it’s safe to say that many of us are feeling bereft and disillusioned, mixed with varying amounts of anxiety, anger, and despair. We are warned that we are still in the early days.

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Keeping Commandments

Sixth Sunday of Easter
May 17, 2020

Acts 17:22-31 For we too are [God’s] offspring.
Psalm 66:7-18 Blessed be God who has not rejected my prayer, nor withheld steadfast love from me.
1 Peter 3:13-22 Always be ready to make… an accounting for the hope that is in you.
John 14:15-21 If you love me you will keep my commandments.

O God of Love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

One of the things that has happened in this terrible time of pandemic is that our scripture stories of courage in the midst of devastation have become so much more real to me. As I said last week, the world-wide disruption caused by the covid-19 pandemic is deeply revealing, disclosing, exposing, clarifying – an apocalypse of biblical proportion. For many of us, our sense of time is all messed up, and I’m starting to think about recent chronological time as “before the pandemic era” and “after the pandemic era.” In these last eight weeks, it has seemed like time has been folding, very much like our Gospel reading for this morning – past, present and future feel particularly distorted and layered in this continuation of Jesus’ very long valedictory speech that is set in the evening before his nighttime arrest. This portion of Jesus’ parting words always reminds me of the instructions that my mother used to leave when I was in high school before my parents went away for a trip (and I always feared that they would leave us orphaned). I am the oldest child, so the list of instructions was accompanied by my mom’s admonition for me to use my best judgment. Okay, I would think, I will, but have you met my brothers and my sister?

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What Is Being Revealed

Fifth Sunday of Easter, Year A
May 10, 2020

Acts 7:55-60 Filled with a holy spirit.
1 Peter 2:2-10 If indeed you have tasted that the Lord is good.
John 14:1-14 Do not let your hearts be troubled.

O God of Love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

“Do not let your heart be troubled,” Jesus says at the opening of our Gospel lesson for this morning. And then Jesus says some things that have been troubling the heart of folks ever since! Troubles with this text notwithstanding, the beginning of John 14 is often read at funerals and memorial services for solace. The promise that God has plenty of rooms prepared for us is so beautiful and comforting. Whenever possible, I leave off the second half of verse 6, because it seems to me that a burial service homily is not such a good time to be reading something that sounds so exclusionary. A burial service homily is also not such a good time to be explaining about translating and re-punctuating ancient Greek. I also have to say that the experience of countless “zoom” meetings in the last two months has helped me to see more clearly some of the many rooms where the divine makes a home with you all. 
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