Last week I’d thought I’d made a mistake. I admitted to it in the first draft of this musing, in class, to my supervisor. I was really trying to own up to my perceived wrongdoing and showcase my newfound fondness for “learning through mistakes.” The thing is, the more people I spoke to, the more I realized that maybe it wasn’t a mistake after all; maybe it was a difficult conversation that felt like a mistake to me because of the tension and awkwardness I felt inside.
Author Archives: Elizabeth Richardson
Looking into Hesitancy
Last week I pitched my idea for a drama performance during common art’s community leadership meeting, and there was indeed some interest. The initial meeting group was relatively small, but we picked up more volunteers throughout the day. I’m confident that interest will grow with time. We discussed themes for the show and decided on “life on the streets,” to be interpreted however the writer or performer desires. This theme was suggested to me by my aforementioned advisor, who’d facilitated drama-therapy performances with those experiencing homelessness in New York. To be honest, I had voiced to him my hesitancy to propose this theme. He suggested that I might want to explore my hesitancy and that it would be worthwhile looking into the theme.
It’s not always easy to take a good look inside yourself and see where your resistance exactly lies. I found that I was reluctant to bring up the subject of “life on the streets” because I didn’t want to come across as pandering or patronizing. Especially considering the privileges that I’ve been afforded, I didn’t want to suggest a performance that might exploit the suffering of others. Having investigated my motives, I came to the conclusion that exploring the theme of “life on the streets” was worthwhile, and that it would be selfish for me to refrain from proposing this theme just because it made me uncomfortable. Life on the streets is full of challenges that I would never be able to predict. It would be a disservice to deny people the chance to represent the realities of their lives.
-Amanda Ludeking
Standing with Pelagius
Lent 1A, March 1, 2020. The Rev. Pamela L. Werntz
Genesis 2:15-17, 3:1-7. They knew that they were naked.
Romans 5:12-21. As sin came into the world through one man.
Matthew 4:1-11. And suddenly angels came and waited on him.
Romans 5:12-21. As sin came into the world through one man.
Matthew 4:1-11. And suddenly angels came and waited on him.
O God of Forgiveness, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
The season of Lent has begun in the Church, a period of 40 days, not including Sundays, set aside for Christians to examine our personal, individual estrangement from the love and mercy of the Holy One, and to return to right relationship with one another. Although each person is doing their own Lenten practice, as a congregation we come together for mutual support and encouragement as we go through a this period of intensified self-examination with a call to increased generosity in almsgiving, praying, fasting, and studying the Bible.
A Light You Have Carried
Last Sunday After the Epiphany (A)
February 23, 2020
Exodus 24:12-18 Come up to me on the mountain.
2 Peter 1:16-21 You will do well to be attentive to this as to a lamp shining in a dark place …until the morning star rises in your hearts.
Matthew 17:1-9 Jesus came and touched them, saying “Get up and do not be afraid.
2 Peter 1:16-21 You will do well to be attentive to this as to a lamp shining in a dark place …until the morning star rises in your hearts.
Matthew 17:1-9 Jesus came and touched them, saying “Get up and do not be afraid.
O God of majesty, mercy and mystery,[1] grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
We have come to the last Sunday after the Epiphany – the Sunday we tell the story of the Transfiguration, the story of Jesus and his friends and their mystical and mystifying mountaintop experience. But if you heard the Gospel lesson last week, you, like me, might still be stuck in the weeds of a different mountain, pondering Jesus’ hard teachings, even after our Deacon Bob’s marvelous sermon. Last week, we heard Jesus teaching things like – it’s not only murder that violates God’s law, it’s being angry with another, or insulting another, that will make one liable to the flaming trash heap called Gehenna, also known as hell. It’s not only adultery that violates God’s law, it’s looking at another person with lust in one’s heart. It’s not just swearing falsely, it’s swearing at all. And, though we didn’t hear it last week, what follows is the instruction of turning the other cheek, giving away one’s cloak, going the second mile, giving to everyone who begs from us, and loving our enemies. These are all rendered as examples of Jesus’ assertion to his followers that he did not come to abolish the law or the prophets, not one letter, not one stroke of a letter. Just for the record, I don’t think he was kidding, and I don’t know any translation tricks that offer wiggle room. It’s a wonder that Jesus had any followers left by the time he got to the mountain with Peter and James and John.
Worth Our Salt and Light
Epiphany 5A
February 9, 2020
Isaiah 58:1-12 You will be called the repairer of the breach, the restorer of streets to live in.
1 Corinthians 2:1-16 So that your faith might rest not on human wisdom but on the power of God.
Matthew 5:13-20 You are the salt…you are the light.”
1 Corinthians 2:1-16 So that your faith might rest not on human wisdom but on the power of God.
Matthew 5:13-20 You are the salt…you are the light.”
O God of mercy and salt and light, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
I don’t know about you, but from time to time someone tells me that they don’t believe in or that they don’t like “organized religion.” My knee-jerk response is to shake my head and say, “yes, church is often completely unbelievable and we’re really not that organized.” But if I can keep quiet a minute and ask what it is the person doesn’t believe in or doesn’t like, it’s usually hypocrisy, and I can eagerly affirm that I share the feelings of disgust for hypocrisy. And then, if the person is willing to continue the conversation, I muse out loud that much of the Bible – both testaments – is devoted to calling religious people to account for hypocrisy. The Bible may have been written by and for the people who need the most help. (I believe I am one of them.)
And we’re back!
There’s something especially difficult about shaking the cobwebs from my brain and returning to second semester. It feels like all the momentum I built up last semester has collapsed in a heap of hot cocoa and sleeping in, made all that much worse by my two cats, who plop themselves down on my lap just as it’s time to be productive again. I felt an odd sort of anxiousness going back into my first day at BostonWarm after break, a sort of dread that asked, “What if this internship isn’t like it was before?”
Our Obligation and Opportunity to Shine
Presentation in the Temple
February 2, 2020 – Annual Meeting
Malachi 3:1-4 Who can stand when he appears? (Anna can.)
Hebrews 2:14-18 Free those who all their lives were held in slavery by the fear of death.
Luke 2:22-40 There was also a prophet, Anna.
O God of the prophets, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
This year, Emmanuel’s 160th Annual Meeting falls on the fortieth day after Christmas, the Feast of the Presentation of Jesus in the Temple, which the Gospel of Luke tells us occurred, as required, when Mary and Joseph took their infant into the Temple in Jerusalem to dedicate him to God and to celebrate the return to purity of his mother. This is a little bit odd because there actually is no known requirement or even custom of presenting an infant in the temple, but there was a rite of purification for a mother after delivering a baby.
Networking
Epiphany 3A
January 26, 2020
Isaiah 9:1-4 The people who walked in darkness have seen a great light.
1 Corinthians 1:10-18 I appeal to you…that all of you be in agreement and that there be no divisions among you.
Matthew 4:12-23 Follow me, and I will make you fish for people….Immediately they left.
1 Corinthians 1:10-18 I appeal to you…that all of you be in agreement and that there be no divisions among you.
Matthew 4:12-23 Follow me, and I will make you fish for people….Immediately they left.
Merciful and generous God, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
I want to begin by acknowledging that our lesson from Isaiah this morning sounds like it is teeing up the Gospel lesson. It sounds like Isaiah was anticipating Jesus. But Isaiah wasn’t anticipating Jesus any more than Isaiah or Jesus were anticipating what George Frederic Handel might do with this beautiful poetry. Actually, it is exactly the other way around. Matthew was living and growing in the stories of Jesus, at least two generations after Jesus’ death. Matthew was retelling those stories toward the end of the first century of the common era and thinking, “these stories sound so much like the stories that Isaiah told eight hundred years ago!” Isaiah was delivering an oracle of hope to the people of Judah who were in deep distress, danger, and despair.
Lambs of God
Epiphany 2A
January 19, 2020
Isaiah 49:1-7 I will give you as a light to the nations, that my salvation may reach to the end of the earth.
1 Corinthians 1:1-9 God is faithful.
John 1:29-41 Here is the Lamb of God who takes away the sin of the world.
1 Corinthians 1:1-9 God is faithful.
John 1:29-41 Here is the Lamb of God who takes away the sin of the world.
O God,manifest in us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
Since the beginning of Advent, our Sunday Gospel readings have been from Matthew, and we will return to Matthew next week. But this morning it is as if the lectionary announces, “we interrupt our serial reading of the Gospel of Matthew to bring you this Good News from the Gospel of John. Jesus is the Lamb of God who takes away the sin of the world. John the Baptist has testified to it.” Our lectionary has decided to call witnesses!
Just Mercy
The Baptism of our Lord (A)
January 12, 2020
Isaiah 42:1-9 I am the Lord, I have called you in righteousness, I have taken you by the hand.
Acts 10:34-43 Anyone who…does what is right is acceptable to [God].
Matthew 3:13-17 The Beloved.
Acts 10:34-43 Anyone who…does what is right is acceptable to [God].
Matthew 3:13-17 The Beloved.
O God, manifest in us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
Today is the day in the church liturgical calendar called “The Baptism of our Lord.” In the early church, the Feast of the Baptism of Our Lord was far more important a celebration than the Feast of the Birth of Our Lord (which we call Christmas). Traditionally, Christians celebrated three feasts of light: Epiphany, which was the story of people wise enough to seek after and find Jesus and then go home by another way; The Baptism of Our Lord by the incredulous John at the River Jordan; and the Wedding Feast at Cana where the story goes that Jesus brightened up a very gloomy situation by changing water into some really good wine. These feasts of light were understood to illuminate the nature of God. They were manifestations or revelations initiated by God and noticed by people. These three feasts demonstrated to Christians who observed them, not only what God is like, but also Who (God) wishes us to be in community – in relationship to one another.