It’s funny. Live in the along!

Easter, Year B, April 1, 2018; The Rev. Pamela L. Werntz

Acts 10:34-43 I truly understand that God shows no partiality.
1 Corinthians 15:1-11 Also you are being saved.
John 20:1-18 I have seen the Lord.

O God of laughter, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Happy April Fools’ Day everyone! I’m so glad you’re here. You look very beautiful (and that is no joke). Welcome to those of you who are here for the first time; welcome to those of you who have been here more times than you can count, and welcome to everyone in between!  Thank you for coming to Emmanuel Church to begin the festival of the Great Fifty Days of Easter.  You honor us with your presence this morning. We are glad that you’re here whether you love this holiday, or you don’t so much, but you are here because it matters to someone you love, or you are here for a sadder reason.  Maybe some of you don’t even quite know the reason you’re here – and I’m grateful that you’re here too!
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Diving into the Wreck

Fourth Sunday in Lent, Year B, March 11, 2018; The Rev. Pamela L. Werntz

Numbers 21:4-9 So Moses prayed for the people.
Ephesians 2:1-10 And this is not your own doing; it is the gift of God.
John 3:14-21 Those who do what is true come to the light.

O God of infinite grace, grant us the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

When I’m writing a sermon, I often think of songs or poems. For today it was Adrienne Rich’s “Diving into the Wreck.” The connection in my mind is our gospel lesson from John – the wreck of misunderstandings and mistreatments of this text – it’s almost too much for me to bear. I knew that when our Deacon Bob read this passage to you, many of you would start shutting down, going other places in your heads, perhaps leaving the building in your imaginations. I’m not going to recite the whole poem, but listen to these lines from the middle:

I came to explore the wreck.
The words are purposes.
The words are maps.
I came to see the damage that was done
and the treasures that prevail…

the thing I came for:
the wreck and not the story of the wreck
the thing itself and not the myth [1]

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The Marks of Love

Third Sunday in Lent, Year B, March 4, 2018; The Rev. Pamela L. Werntz

Exodus 20:1-17 Remember the sabbath day and keep it holy.
1 Corinthians 1:18-25 Christ crucified, a stumbling block to Jews and foolishness to Gentiles.
John 2:13-22 He was speaking of the temple of his body.

O mysterious God, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Many of you know that one of my life projects is increasing Biblical literacy, so I’m always on the lookout for books and articles that are accessible to people who are interested in learning about our sacred texts. Episcopal priest Lauren Winner has recently written a slim volume in the new Episcopal Church teaching series, called A Word to Live By, about engaging scripture with curiosity and confidence. It’s less than a hundred pages, less than $10, and it’s fantastic. In her introduction Winner invites readers of Biblical literature to “expect to be delighted. Expect to be discomfited… .[and] expect to be puzzled… .because the Bible is opaque, and puzzlement means you’re paying attention to, rather than filtering out, the opaque bits.” [1]
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Inheriting Love’s Blessing (with audio)

First Sunday in Lent, Year B, February 18, 2018; The Rev. Pamela L. Werntz

Genesis 9:8-17 I will remember my covenant.
1 Peter 3:18-22 An appeal to God for a good conscience.
Mark 1:9-15 The Spirit immediately drove him out into the wilderness.

O God of love, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

We began our service for this first Sunday in Lent, as is our practice, with The Great Litany sung in solemn procession. The first liturgy published in English, The Great Litany is intended to be used during times of great distress or danger or devastation. I think what is going on in our nation right now qualifies, don’t you? Sixteenth century Anglican theologian Richard Hooker’s defended praying the Great Litany even when a particular community is not suffering. He wrote: “if we for ourselves had a privilege of immunity, doth not true Christian charity require that whatsoever any part of the world, yea, any one … elsewhere doth either suffer or fear, the same we account as our own burden? What one petition is there found in the whole Litany, whereof we shall ever be able to say at any time that no [one] living needeth the grace or benefit therein craved at God’s hands?” [1} The Great Litany serves to remind us that we belong to one another. We share one another’s joys and we bear each other’s burdens. Continue reading

Plans Questioned & Prayers Answered

Fifth Sunday after the Epipany, Year B, February 4, 2018; The Rev. Pamela L. Werntz

Isaiah 40:21-31 Have you not known? Have you not heard? Has it not been told you from the beginning?
1 Corinthians 9:16-23 In my proclamation I may make the gospel free of charge.
Mark 1:29-39 So that I may proclaim the message.”\

O God of our liberation, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

One of the many things I love about the Gospel of Mark is his economy of words – both the amount of information packed into a few verses, and the enormous amount of room for the reader or hearer’s imagination, because the details and definitions are not all specified. Of course, this was viewed as a deficiency by later evangelists (Matthew in particular), but I appreciate the spare and breathless prose. Our reading today picks up after just 28 previous verses in which Mark has proclaimed that the beginning of the good news of Jesus Christ was that John the Baptist was calling for the heart’s transformation, citing the prophet Isaiah as his authority, John the Baptist was calling for immersion in forgiveness and amendment of life. A whole lot of people answered this call, including Jesus from Nazareth. The experience was a complete life changer for Jesus, who emerged from the Jordan River with dawning understanding that the Spirit from the heavens (the Ruach, the breath of the Holy One) was delighted in him. Without more time than a heartbeat, that same spirit drove Jesus into the wilderness for a quarantine (40 days of separation) where he was being tempted by the Accuser and divine messengers ministered to him. (All that is in just the first 13 verses.)
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The Ordering Principle

Fourth Sunday after Epipany, Year B, January 28, 2018; The Rev. Pamela L. Werntz

Deuteronomy 18:15-20 This is what you requested.
1 Corinthians 8:1-13 Love builds up.
Mark 1:21-28 They were astounded by his teaching.

O God of peace, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

In our reading from Deuteronomy this morning, we hear a portion of Torah teaching about maintaining the welfare of the community. It comes after this instruction, “If there is among you anyone in need within the land that you inhabit, do not be hard-hearted or tight-fisted toward your needy neighbor. You should rather open your hand…give liberally and be ungrudging when you do so…open your hand to the poor and needy neighbor.” It’s worth remembering that compassion is one of the hallmark values of Deuteronomy. [1] Compassion is an ordering principle for Torah. Continue reading

This world is passing away. (with audio)

Third Sunday after the Epiphany, Year B, January 21, 2018; The Rev. Pamela L. Werntz

Jonah 3:1-5, 10 The word of the Lord came to Jonah a second time.
1 Corinthians 7:29-31 The present form of this world is passing away.
Mark 1:14-20 And immediately…

O God of good news, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Our readings this morning, from Jonah’s advice to the great city of Ninevah, to Paul’s advice to the Jesus followers in the city of Corinth, to the Gospel of Mark’s breathless account of Jesus’ move back to Galilee, all convey a sense of urgency and risk. Ninevah has only 40 days to clean up its act (which seems like a very short time). Paul says that time has grown short, that the present form of this world is passing away. Jesus has come out of the wilderness where he was being tempted by Satan for 40 days (which seems like a very long time) to learn that John has been arrested, and has headed to Galilee quoting John directly: repent, that is, change your hearts toward God. A complete re-orientation is what John and Jesus were calling for. Jesus began to teach that the present form of this world is passing away.
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Calling for a Better Future

The Second Sunday after the Epiphany, Year B,January 14, 2018; The Rev. Pamela L. Werntz
January 14, 2018

1 Samuel 3:1-20 The Lord was with him and let none of his words fall to the ground.
1 Corinthians 6:12-20 Do you not know that your body is a temple of the Holy Spirit within you, which you have from God and that you are not your own?
John 1:43-51 I saw you.

O God of our hope, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

 

Sometimes our lectionary seems to lob softball pitches for helping us to make meaning of current events and equipping us to better navigate our future. In our first reading from the first Book of Samuel, we read that in the old days, the word of the Lord was rare, and the ability to see clearly was not widespread. Back in the year 1100 BCE, Israel was going through a time of immense societal change. Biblical scholar Bruce Birch calls it “a time of spiritual desolation, religious corruption, political danger, and social upheaval.” [1] Eli the priest and his sons were responsible for guarding the Ark of the Covenant and its holy oracle. Eli’s sons did not behave well at all and Eli wasn’t able to get them to change their violent ways. This is a story of the transfer of authority from Eli to Samuel that highlights Eli’s wisdom and integrity, and Samuel’s responsiveness and bravery. The word of God, here, is like a light that is both harsh and bright – exposing what is shameful and shining like a beacon to light the way. The call that Samuel hears is to prophetic work of declaring both judgment and hope, both repentance and return to the way of obedience to Love (which is another word for God). It’s a call for a better future.
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Resolutions, Revelations & Realizations

The Baptism of our Lord, Year B, January 7, 2018; The Rev. Pamela L. Werntz

Genesis 1:1-5 God saw that light was good.
Acts 19:1-7 No, we have not even heard that there is a Holy Spirit.
Mark 1:4-11 People from the whole Judean countryside and all the people of Jerusalem…[and] Jesus came from Nazareth.

O God, manifest in us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

What a treasure trove of scripture readings have been given to us by wise men (and wise women) to celebrate a new calendar year, the beginning of the season of Epiphany, and the feast of The Baptism of our Lord! Today is about resolutions, revelations, and realizations. I have so many things I want to say to you! Where to start? How about in the beginning? The last two Sundays we heard the Gospel of John’s jazz variation on the prologue to the book of Genesis. Now we hear the original.
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And the story isn’t finished.

First Sunday after Christmas, Proper 1B, December 31, 2017; The Rev. Pamela L. Werntz.

Isaiah 61:10-62:3. For the sake of Zion I will not be silent. For the sake of Jerusalem I will not rest.
Galatians 3:23-25, 4:4-7. So you are no longer a slave but a child, and if a child then also an heir, through God.
John 1:1-18. And the Word became flesh and lived among us.

O God of our story, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


First, a poem by Padraig O Tuama, called “Narrative Theology”.  [1]

And I said to him

Are there questions to all of this?

And he said

The answer is in a story

and the story is being told.

 

And I said

But there is so much pain

And she answered, plainly,

Pain will happen.

 

Then I said

Will I ever find meaning?

And they said

You will find meaning

Where you give meaning.

 

The answer is in the story

And the story isn’t finished.

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