Author Archives: Elizabeth Richardson

Hospitality

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Second Sunday after Pentecost Proper 6A, June 18, 2017; The Rev. Pamela L. Werntz

Genesis 18:1-15 (21:1-7). When he saw them, he ran from the tent entrance to meet them.
Romans 5:1-8. Because God’s love has been poured into our hearts.
Matthew 9:35-10:8 (9-23). When he saw the crowds he had compassion for them, because they were harassed and helpless…the harvest is plentiful but the laborers are few.

O Lord of the harvest, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Sometimes we have readings from scripture that are difficult to imagine – obscure references, ancient ideas that are hard for our post-modern ears to understand, but not today. Today we have a vivid scene from the Torah of three men who visited Abraham and Sarah; we have an assurance that God’s love has been poured into our hearts through a spirit of holiness in Paul’s letter to the church in Rome; and we have the Gospel of Matthew’s account of when twelve disciples became twelve apostles, and the traveling instructions Jesus gave to them.
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Three

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Trinity Sunday (A), June 11, 2017; The Rev. Pamela L. Werntz

Genesis 1:1-2:4 These are the generations of the heavens and the earth when they were created.
2 Corinthians 13:11-13 Put things in order, listen to my appeal, agree with one another, live in peace.
Matthew 28:16-20 But some doubted.

O Holy Trinity One God, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today we celebrate Trinity Sunday. Are you excited?! I bet a few of you are! It’s the only Sunday dedicated to a doctrine. For those of you for whom doctrine feels like a scratchy piece of clothing, don’t sweat! It’s just one Sunday. Twentieth century theologian, Karl Rahner reportedly claimed that if the Trinity were to quietly disappear out of Christian theology, most of Christendom would not even notice its absence. (But I do think we’d miss the hymns.) Given the urgent needs of the world, the urgent needs in our own congregation, is the Trinity something that I should be spending any time preaching on? Pondering this question, I took what I imagine was one last trip to the library at Episcopal Divinity School, into the stacks to stare at the shelves of books devoted to the doctrine of the Trinity. I opened a dozen or so, and thought to myself, “this is a fool’s errand,” and I returned to my desk at home.
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Accounting for Hope

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Sixth Sunday of Easter Year A, May 21, 2017; The Rev. Pamela L. Werntz

Acts 17:22-31 In [God] we live and move and have our being.
1 Peter 3:13-22 Always be ready to make… an accounting for the hope that is in you.
John 14:15-21 If you love me you will keep my commandments.

O God of Love, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Signs of endings are all around us – the end of the school year, the end of another wonderful cantata season, graduations and completions of all kinds are markers on the chronological timelines of our lives. And yet, in our Gospel reading for this morning, chronological time seems to have come nearly to a stop and time seems to be folding:  past, present and future are not so clearly marked.  It’s taken from what is called Jesus’ “Farewell Discourse.” Jesus’ valedictory speech comprises a full one-fifth of the whole Gospel of John, and takes place in the evening before Jesus’ nighttime arrest. This portion of Jesus’ parting words remind me of the instructions that my mother used to leave when I was in high school before my parents went away for a trip (and I always feared that they would leave us orphaned). I am the oldest child, so the list was accompanied by my mom’s admonition for me to use my best judgment. Okay, fine, I would think, I will, but do you know my brothers and my sister? Continue reading →

Soft Hearted

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Fifth Sunday of Easter Year A, May 18, 2017; The Rev. Pamela L. Werntz

Acts 7:55-60 ‘Lord do not hold this sin against them.’ When he had said this, he died.
1 Peter 2:2-10 Once you were not a people, but now you are God’s people.
John 14:1-14 Do not let your heart be troubled.

O God of our waking up, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This morning our deacon, Bob Greiner is away on retreat with other deacons, and so he is missing the gruesome account in the Book of Acts about the first deacon, Stephen, becoming the first martyr because an angry mob threw stones at him until he died. I think the deacons may have been reading ahead in the lectionary when he scheduled his time away. And the stone references in our scripture readings today in Acts and in 1 Peter were on my mind this past Friday as I sat in my study trying to think while stone masons sawed boulders making a stone wall surrounding my next door neighbor’s back yard. The sound of cutting stone is a crying out that reminds me of Jesus’ response to people who tell him to silence his followers. Remember? He says that if they were quiet, the stones themselves would cry out. Deadly stones and living stones, stumbling blocks and building blocks, crushing weights, and substantial foundations – hard and heavy either way.
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Possibility Sunday

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Fourth Sunday of Easter Year A, May 7, 2017; The Rev. Pamela L. Werntz

Acts 2:42-47 They would sell their possessions and goods and distribute the proceeds to all, as any had need.
1 Peter 2:19-25 So that, free from sins, we might live for righteousness… .
John 10:1-10 Very truly, I tell you, I am the gate.

O God of life, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Today is known in church tradition as Good Shepherd Sunday.  Jesus, of course, is known as the Good Shepherd, son of the Best Shepherd!  Shepherding is one of the oldest occupations known to humankind, so we probably all feel like we understand what a shepherd does, but I’m going to review the job description with you anyway.  The primary responsibility of a shepherd is to ensure that a flock gets adequate food and water.  Once that is taken care of, a good shepherd protects a flock from becoming prey or being stolen, and takes care that they are not overdriven.  Shepherding language for figures of speech when it comes to leading people is found in ancient Mesopotamia, Egypt, Greece, and of course, Israel.  It’s worth noting that the metaphor of shepherding is generally used as a political metaphor, [1] although politics and religion weren’t so separate in ancient times (and they’re really not so separate even today). Religion is political just as the personal is political. Not acknowledging that is a form of unexamined privilege. Continue reading →