Author Archives: Matt Griffing

Wishing to See Jesus

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Lent 5B, March 21, 2021.  The Rev. Pamela L. Werntz

Jeremiah 31:31-34. I will put my law within them and I will write it on their hearts.
Hebrews 5:5-10. So also Christ did not glorify himself.
John 12:20-33. We wish to see Jesus.

O God of our help, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

A season of time has passed since our reading from the Gospel of John last Sunday. Suddenly, we are only four days away from Jesus’ crucifixion. The context for our reading today is that Jesus has spent the last several years darting in and out of hiding, but has come into Jerusalem very publicly for the last time. Jesus has just ridden up to Jerusalem on a donkey, with huge crowds waving palm branches and shouting Hosanna (which means help, please or save, please). Some irritated and fearful colleagues of Jesus’ have muttered to one another about Jesus, “You see, you can do nothing. Look the world has gone over to him.”
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Reminders of Healing Power & Promise

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Lent 4B, March 14, 2021

Numbers 21:4-9. Moses prayed for the people.
Ephesians 2:1-10. This is not your own doing; it is the gift of God.
John 3:14-21. Those who do what is true come to the light.

O God of Grace, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will. Amen.

One of the many joys of grandparenting for me is watching Sesame Street! I know I don’t have to have grandchildren to watch it, but they’re a good excuse! Some of you might remember a Sesame Street song called “One of these things is not like the other.” That is an apt song for our Hebrew Scripture passage this morning wedged into a Sunday series of covenant stories during Lent. Remember we started Lent with the story of God’s promise to Noah and then the story of God’s promise to Abraham. Then the promise from God that when (and whenever) we are loving God, we won’t behave in ways that do damage to one another and to ourselves. Next week we will hear the story of God’s promise to write God’s love on the hearts of people so that no one will have to be taught about God, everyone will already know God – by heart. But this week, we have one of those things which is not like the others. We have this peculiar little story from the Book of Numbers.
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Saving Space for Outsiders

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Lent 3B, March 7, 2021.  The Rev. Pamela L. Werntz


Exodus 20:1-17. I AM.
1 Corinthians 1:18-25. Christ the power of God and the wisdom of God.
John 2:13-22. They believed the scripture and the word that Jesus had spoken.

O God of Love, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

My three-year-old granddaughter asks a version of the universal question of why, which effectively blocks the response, “Because I said so,” or “because that’s the rule.” Instead of asking why, she asks, “What will happen; what will happen” if I do this thing that you’ve told me not to do? What will happen if a kid on the playground doesn’t do what they’re supposed to do; what will happen? What will happen; what will happen? She’s learning about rules, expected behaviors, desired outcomes, and consequences. Sometimes we don’t know the answer; sometimes there is a range of possibilities. This is frustrating to her; she wants to be know; she wants us to be sure of the consequences. On this Third Sunday in Lent, we have lessons about the consequences of being God’s people, of not loving Loving, of proclaiming Christ crucified, and of fidelity to Jesus.
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Falling toward Life

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Lent 2B, February 28, 2021, The Rev. Pamela L. Werntz.

Genesis 17:1-7, 15-16, 18. Then Abram fell on his face.
Romans 4:13-25. hoping against hope.
Mark 8:31-38. For what will it profit them to gain the whole world and forfeit their life?

O God all sufficient, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Once upon a time, when Abram was 99-years old (in other words, when he was as good as dead), he had a vision of the Divine. When the One-Whose-Name-is-too-Holy-to-be-Spoken appeared with a message for him, Abram fell on his face. Was it intentional or unintentional; was his belly-flop in the dirt solely an act of reverence or did he completely lose his balance when the Holy One appeared and spoke? Did his knees buckle; did his equilibrium vanish? The scene is a little funny to me. The voice said, “I am El Shaddai.” This is the first time this term is used in the Torah. El is the Hebrew word for God, but the meaning of shaddai is unknown. Scholars don’t agree about whether it might have to do with wilderness mountains or feminine breasts; but there is wide agreement that it’s inaccurate to translate shaddai as almighty.

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A Place in This Seedpod

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Lent 1B, February 21, 2021, The Rev. Pamela L. Werntz.

Genesis 9:8-17. I will remember my covenant.
1 Peter 3:18-22. An appeal to God for a good conscience.
Mark 1:9-15. The Spirit immediately drove him out into the wilderness.

O God of Love, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

I always love praying the Great Litany with you on the first Sunday of Lent, and I’m sad not to have prayed it chanting in a solemn procession that surrounds and enfolds the congregation in this prayer written for, and intended to be used during, times of great duress, danger, or devastation. I’ve been thinking about and hearing from some of you about how right it feels to be back in our liturgical, spiritual season of Lent. Lent is a season that aligns with much of what we are experiencing: a season of self-sacrifice, a season of recognition of when, where, and how we’ve missed the mark of Love, which is the Biblical definition of sin. Continue reading →

Covenantal Connectedness

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Last Sunday after the Epiphany, B, February 14, 2021, The Rev. Pamela L. Werntz.

2 Kings 2:1-12. “Tell me what I may do for you, before I am taken from you.” Elisha said, “Please let me inherit a double share of your spirit.”
2 Corinthians 4:3-6. For it is the God who said, ‘Let light shine out of darkness,’ who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
Mark 9:2-10. He did not know what to say for they were terrified.

O God of Revelation, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

We have come to the end of the season of Epiphany, the season of celebrating sacred gifts and divine disclosures. In our Hebrew Bible lesson this morning we have the wonderful story from 2 Kings about how Elisha got the power and the authority to carry on Elijah’s work after Elijah was gone, after he was “taken up.” Elisha had been travelling with and learning from Elijah for many years. He had burned his farming equipment and slaughtered his oxen, thus destroying his means of income, his livelihood;  he had left his home so that he could travel with the prophet Elijah (much more dramatic than leaving the boats and nets with Zebedee and his hired hands to follow Jesus).

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Look up at the stars and see Who!

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Epiphany, 5B, February 7, 2021. The Rev. Pamela L. Werntz.

Isaiah 40:21-31. Lift up your eyes on high and see: Who created these.
1 Corinthians 9:16-23. I do it all for the sake of the Gospel, so that I might share its blessings.
Mark 1:29-39. Everyone is searching for you.

O God of Blessing, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Our readings for today raise more questions than they give answers, but that’s okay with me because I love the questions. Our first reading, from the 40th chapter of Isaiah, follows the famous plea from God for comfort and consolation for a people who have been devastated and who are despairing.

“Comfort, comfort my people,” says your God. Speak tenderly to Jerusalem and call to her that she has served her term, that her penalty is more than fully paid…In the wilderness prepare the way of the Lord, make straight in a desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. Then the glory of the Lord shall be revealed and all people shall see it together. God is going to gather up the lambs and carry them and gently lead the mother sheep.

What we hear today in Isaiah is the last part of a tender overture to an opus of consolation, a love song written to bring relief to people who had been far from home, in exile in Babylon for more than half a century.
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Compassion is the ordering principle.

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Epiphany 4B, January 31, 2021, The Rev. Pamela L. Werntz.

Deuteronomy 18:15-20. This is what you requested.
1 Corinthians 8:1-13.Love builds up.
Mark 1:21-28. They were astounded by his teaching.

O God of Compassion, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This past week I was reminded in our scripture readings for today of a poem from Howard Thurman’s Meditations of the Heart, entitled “Life Goes On.” He wrote it in 1953. Like our scripture readings, it seems to have been written for 2021. [1] It begins:

During these turbulent times we must remind ourselves repeatedly that life goes on.
This we are apt to forget. The wisdom of life transcends our wisdoms; the purpose of life outlasts our purposes; the process of life cushions our processes. The mass attack of disillusion and despair, distilled out of the collapse of hope, has so invaded our thoughts that what we know to be true and valid seems unreal and ephemeral. There seems to be little energy left for aught but futility. This is the great deception. By it whole peoples have gone down to oblivion without the will to affirm the great and permanent strength of the clean and the commonplace. Let us not be deceived.

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Answer again the call!

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Epiphany 2B, January 17, 2021, The Rev. Pamela L. Werntz.

1 Samuel 3:1-20. Here I am, for you called me.
1 Corinthians 6:12-20. Do you not know that your body is a temple of the Holy Spirit within you, which you have from God and that you are not your own?
John 1:43-51. “I saw you. . .Come and see.”

O vision fair of glory, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Last week I began my words to you with “what a week.” So how do I start this sermon? The British satire television program comes to mind from the early 1960’s, “That was the week that was,”. I can’t say that I “remember” the show, but I clearly remember that when I was growing up my parents practically wore out their vinyl record album of Tom Lehrer songs, “That Was the Year that Was”. If you’re too young to know these songs, your homework is to find them on YouTube! Those songs are still pertinent: the pollution of the environment, the threat of nuclear war, racial strife, religious conflict.
Lehrer liked to say, “Always predict the worst and you’ll be hailed as a prophet!” And yet, listening to his satirical prophetic wisdom helped so many people clarify their purpose and organize themselves and others to join in working for a better future. Lehrer’s work was a call for a better future.

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Pickled

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The Baptism of Our Lord, January 10, 2021, The Rev. Pamela L. Werntz.

Genesis 1:1-5. God saw that light was good.
Acts 19:1-7. No, we have not even heard that there is a Holy Spirit.
Mark 1:4-11. People from the whole Judean countryside and all the people of Jerusalem…[and] Jesus came from Nazareth

O God, manifest in us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

What a week. I’ve been reflecting more than usual on the history of Emmanuel Church, organized by a group of religious progressives, abolitionists whose wealth had come largely from the economics of enslaving people, though they were not slaveholders themselves. They formed Emmanuel in the spring of 1860, just eight months before states seceded from the United States, one year before the Civil War began. Our cornerstone was laid at the same time as the Battle of Bull Run in July 1861. Many in the North thought the conflict would be resolved quickly. They were so wrong; yet, their hope for the future represented by their church planting has produced so much good fruit, and it’s still producing today.

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