Small World(s): Emmanuel and the Church of the Holy Spirit, Mattapan

January 7, 2025

Small World(s): Emmanuel and the Church of the Holy Spirit, Mattapan

Last Juneteenth some Emmanuelites attended the celebration at the Church of the Holy Spirit (CHS), Mattapan. Since that time, we discovered an essential connection between our church and CHS. In 1886, a generous gift of Annie Lawrence Lamb (1857-1950) enabled the founding of CHS which was dedicated to her father, Benjamin Smith Rotch (1817-1882). Benjamin Rotch was co-founder of the New Bedford Cordage Company and one of our church’s founding proprietors. He was a member of Emmanuel’s first vestry, one of the first convention delegates, and warden from 1880-1882. Appointed to the committee to obtain subscriptions for the building of the church in the 1860s, Rotch also served on the committee considering the enlargement of the church during the same period. Our Emmanuel website has wonderful descriptions of the family’s gifts, in particular, The Rotch reredos and communion table.

The Church of the Holy Spirit was completed in 1886 on land acquired by the Rotches who lived across the river in Milton. Annie Lamb led the construction efforts and her brother, architect Arthur Rotch (1850-1894), designed the building. The apse window stained glass was the work of Frederic Crowninshield, creator of our Emmanuel’s Land Window.

This description by the Society of Architectural Historians presents a few more details about the design.

We are gradually getting to know parishioners at the Church of the Holy Spirit and how they contribute to their communities. It has been a pleasure to attend their services and to learn more about their mission and ministries.

The Work of Christmas: A Season of Darkness and Light

December 26, 2024

At our exquisite Christmas Eve service, a service of dark and light, love and grace, concern and care, Reverend Pam recalled the words of Howard Thurman, minister of, and to, the disinherited:  “When the song of the angel is still, when the star in the sky is gone, when kings and princes are home, when the shepherds are back with their sheep, the work of Christmas begins: to find the lost, to heal the broken, to feed the hungry, to release the prisoner, to rebuild the nations, to bring peace among people, to make music in the heart.”

Thurman was one of several religious intellectuals who firmly believed in ecumenism and care for the vulnerable. With other preachers, teachers, and mentors at Howard and other universities (among them Benjamin Mays and Mordechai Johnson), Thurman focused on creating a church of the future that embodied non-violence as an active force against oppression. His vision was to “create the first real community of black scholars”.

Thurman also reflected upon Advent and Christmas themes of darkness and light. In The Luminous Darkness: A Personal Interpretation of the Anatomy of Segregation and the Ground of Hope (1965), he finds hope and light in coming to terms with the racial issues of his time, knowing that God is also God in the dark. Bishop Julia Whitworth also called upon Thurman in a coda in her Christmas message this year. His poem entitled “I will light candles for Christmas…” is all-encompassing, opening us up to joy despite sadness, hope amid despair, courage in the face of fear, citing “… Candles of love to inspire all my living, Candles that will burn all the year long.”

May we embrace the Work of Christmas as prompted by Presiding Bishop Sean’s missive: “…[committing] our lives to creating a world that is more just and more loving, in which the grace and truth that came down to us at Christmas is kindled all year long.”

 We wish you a blessed New Year,

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church December 26, 2024

 

 

Nikki Giovanni, Poet of Joy

December 16, 2024

With poet Nikki Giovanni’s passing, the tributes continue to flow. Kevin Young, poet, essayist, and Director of the Smithsonian’s National Museum of African American History and Culture paid tribute in a recent New Yorker article, “Nikki Giovanni’s Legacy of Black Love.”

Young observes that often contrarian Giovanni wrote “across the decades” about ecopoetics, family, and justice. She also “preferred to remind readers that ‘Black love is Black wealth,’” and her love spread throughout the Black Arts Movement and beyond.

The Guardian’s article emphasizes her accessible poetry about liberation, gender, love, and the small pleasures of daily life.

We send greetings for the season with a perhaps lesser-known poem, “Christmas Laughter,” a glimpse of her family’s enjoyment of the varied “senses” of the holiday.

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church December 16, 2024

Thanksgiving Revisited

December 2, 2024

On Thanksgiving Day, people gathered on Cole’s Hill in Plymouth for the annual Day of Mourning. This tradition was established in 1970, spearheaded by Wamsutta (Frank) James, a Wampanoag and activist. James’s son, Moonanum James, now organizes the event.

Prayers for this day often include remembering the losses of Indigenous communities, and praying for healing, truth-telling, and the capacity to be instruments of justice during our lives.

More recently scholars in religious studies have advocated for the study of “living religion” or religion as practiced. The practice of praying for Indigenous peoples was often the first step in a journey of contact with Christianity. Conversion narratives by John Eliot and Thomas Mayhew illustrate the co-existence of traditional and Christian thought and practice as they engaged with missionaries.

In this vein, we recommend David Silverman’s This Land is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving (New York: Bloomsbury, 2019). Silverman notes that in early times, Wampanoags “turned the missionaries religion into a new way to express indigenous truths by melding Wampanoag religious concepts and truths with their rough Christian equivalents…some Wampanoags found Christianity to be a means of reinvigorating old religious ideas to meet the stresses of a new era.” (p. 243) There were other practical reasons, of course, to engage with missionaries, and over time, relationships between the two cultures became increasingly strained. By 1677, 10 of the 14 praying towns in Massachusetts were disbanded.

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church, December 5, 2024.

A Stolen Beam

November 19, 2024

This fall, the Episcopal City Mission is offering “A Stolen Beam,” a series of meetings addressing reparations in Christian and Jewish faith traditions. Led by facilitators Steven Bonsey, former Canon Pastor at the Cathedral Church of St. Paul, Boston,  and Constance Holmes, the meetings will end in mid-December 2024 and we’ll report on our participation and what we learned from the series in this column.

The course was originally developed by members of the Reparations Committee of the Jewish Community of Amherst, MA. They explain the influence of the Stolen Beam debate on their efforts:

*The name “Stolen Beam” is a reference to a Talmudic debate about the right thing to do when we discover that the house in which we live was built with stolen materials, “a stolen beam.” One rabbi argues that the entire house must be torn down and the beam returned. Another argues that it makes no sense to destroy the home, yet some form of acknowledgment and compensation is owed to the owners of the beam.”

The city of Amherst has been working on a reparations plan since 2021. The final report of the African Heritage Reparations Assembly (AHRA) was issued in September 2023. For more on the activities that led to the presentation of the report, see “Reparations Revisited: Where Are We Now in Amherst?”

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church November 27, 2024

News from the Church Pension Fund

November 3, 2024

In May 2024, the Episcopal Church’s Church Pension Fund (CPF) announced the completion of a report that augments its previously published history. Incorporated in 1914 by an act of the New York Legislature, the CPF was conceived by Massachusetts Bishop William Lawrence. Lawrence introduced a resolution at the 1910 General Convention to create a Joint Commission on the Support of Clergy.

The “Report by the Church Pension Group on the Origins and Sources of Its Assets” presents an accounting of the initial donors’ sources of wealth, original donation to the CPF, and “Connection to Enslavement of Humans or Racist Ideology.” The report concludes with the Fund’s ongoing commitment to address injustice.

The Living Church summarized the effort here.

The previous published history of the CPF is found in this timeline.

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church November 3, 2024

UK Marks Black History Month

October 22, 2024

We first learned of the United Kingdom’s Black History Month, which is celebrated in October, from the Episcopal News Service article, “Church of England prepares to mark October as Black History Month.”

In addition to the musical offerings mentioned in the above article, one of the several lectures hosted by cathedrals and churches will be given by David Olusoga, OBE, professor of Public History at the University of Manchester and author of Black and British: A Forgotten History (London: Macmillan, 2016). A BBC documentary of the same name is also posted on YouTube.

This year’s theme for the month is “Reclaiming Narratives,” and the Church of England has a rich page of resources for additional prayer, contemplation, and reflection. Study days, lectures, services, and other events have been planned, listed here:

We were happy to see that a film that we viewed a few months ago is now widely available on YouTube: “After the Flood: The Church, Slavery, and Reconciliation.”

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church October 22, 2024

Episcopal Church Summit on Truth-telling and Reparations

September 24, 2024

The first summary of the Episcopal Church’s recent Summit on Truth-telling and Reparations has been published in the Episcopal News Service: “Church Summit Deeply Explores Truth-telling and Reckoning with an Eye Toward Reparations”.

The meeting included 106 people representing 34 dioceses who gathered “to share strategies, best practices, and resources and to pray for and encourage one another in their work.” These representatives from parishes across the country have done work in three areas; truth-telling, reckoning, and discernment. “In practical terms, truth-telling means identifying theologies and practices to unearth and name historic and systemic racial injustices; reckoning takes the form of publicly owning and naming harms and injustices; and discernment is coming to a collective, agreed-upon definition of what constitutes healing and repair.”

We recommend this article which includes a helpful link to a page with resources gathered by the Episcopal Diocese of Washington, DC. You will “meet” several of the leaders in the Church that our group has learned from in the
past year of our study in the videos linked therein.

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church September 25 & October 2, 2024

Old North Church Reckons with its Links to Slavery

September 4, 2024

Several years ago, the Episcopal News Service reported on Old North Church’s deepening its research into its connections with the slave trade, “Iconic Boston
Church Reckons with its Links to Slavery.”

Our curiosity about what has been learned since, and how the church tells its stories, led to tour Old North, Boston’s oldest surviving church. Guides lead visitors to the gallery where they narrate the history of individuals and families who were not able to purchase pews and who sat in the balcony of the church. Parishioners’ children sat on the right side facing the altar while free blacks, enslaved persons, indentured servants, and Indigenous peoples were assigned to the left side. After combing through pew records and other materials, the church has been able to piece together stories of community support and relationships that developed in the gallery. The stories are incomplete–many with questions remain–yet some patterns of social interactions are discernable. The results of their inquiries are well-presented in signage placed in certain pews, as well as on their web page, “The People in the Pews.Continue reading

Remembering Jonathan Myrick Daniels

August 18, 2024

This week we pause to remember Jonathan Myrick Daniels, civil rights activist and Episcopal seminarian at the Episcopal Divinity School, who sacrificed his life in the service of voting rights marchers in Selma. He defended Ruby Sales, shielding her from death in an altercation with law enforcement on August 20, 1965.

Daniels was responding to Martin Luther King’s call for clergy of all faiths to support voting rights and the integration of churches. He first attended the Selma to Montgomery March and returned to Selma to assist in a voter-registration project in Lowndes County. Daniels explained his return to Selma in this way: “something had happened to me in Selma, which meant I had to come back. I could not stand by in benevolent dispassion any longer without compromising everything I know and love and value. The imperative was too clear, the stakes too high, my own identity was called too nakedly into question…I had been blinded by what I saw here (and elsewhere), and the road to Damascus led, for me, back here.”

The Episcopal Church honors Daniels on August 14th. He is recognized as a martyr and was added to the observances of Lesser Feasts and Fasts in 1999. August 14, 1965, was the day he and the other activists were arrested in Fort Deposit, Alabama for protests calling for the integration of public places and voting rights (six days before his assassination). Continue reading