The beginning is near.

First Sunday of Advent, Proper 1A, November 27, 2016; The Rev. Pamela L. Werntz

Isaiah 2:1-5 They shall beat their swords into plowshares, and their spears into pruning hooks.
Romans 13:11-14 Love is the fulfilling of the law.
Matthew 24:37-44 No one knows, neither the angels of heaven, nor the Son.

O God of new beginnings, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may and cost what it will.

And so we begin a new year in the Church. Our ordinary time has been interrupted like the blast of the ram’s horn, by Advent, a season of preparation and repentance. Preparation and repentance can sound like the season of Lent, but Advent is not about the personal so much as it is about institutional, organizational, and communal preparation and repentance (repentance meaning turning around toward God). Our lessons for this Sunday are about a vision of nations waging peace, instructions to the Church that loving is the fulfillment of the law, and a reminder from Jesus that no one knows when the end will be, not even the angels of heaven nor the Son. No one knows except the Author of creation, the Author of Love.
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We will grow in love. (with audio)

Last Sunday after Pentecost, Christ the King, Proper 29C, November 20, 2016; The Rev. Pamela L. Werntz

Jeremiah 23:1-6 I will raise up shepherds over them who will shepherd them!
Colossians 1:11-20 Making peace through the blood of his cross.
Luke 23:33-43 Forgive them for they do not know what they are doing.

O God of mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Perhaps you are wondering what a crucifixion story is doing being read this far away from Holy Week. Today marks the end of our liturgical year. This Gospel lesson is appointed for today because, while we are celebrating the all-embracing authority of God’s Christ, that is, Love’s redeeming urge, and we sing hymns of gratefulness and praise, we can always use a reminder that our King of kings and Lord of lords was executed as a criminal with other criminals. He was friends with criminals while he lived, and then he died with them too. The word that Luke uses for criminal is literally “evil doer.” Our king, our highest earthly authority was executed for sedition – that is, for inciting resistance or disobedience to the government.
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Even Bolder Witnesses

Feast of All Saints’, November 6, 2016; The Rev. Pamela L. Werntz

Daniel 7:1-3, 15-18. As for me…my spirit was troubled within me.
Ephesians 1:11-23. So that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you.
Luke 6:20-36. Love your enemies.

Merciful and Generous God, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


Today we are observing All Saints’ Day in the Church – and we are sacramentally full to the brim with baptisms and Holy Eucharist. Liturgically, our cup is overflowing. Our Eucharistic Prayer will include the names of those in our parish who have died since All Saints’ Day in 2015. After the beautiful Durufle requiem, and before the final blessing, we will pray for our nation, marking the beginning of our election vigil.
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Beloved

Twenty-Fourth Sunday after Pentecost, Proper 26C, October 30, 2016; The Rev. Pamela L. Werntz

Habakkuk 1:1-2:4 If it seems to tarry, wait for it.
2 Thessalonians 1:1-4,11-12 The love of everyone of you for one another is increasing.
Luke 19:1-10 A man was there named Zacchaeus; he was a chief tax collector and was rich.

O God of Mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will. Amen.

Our first reading this morning is from the beginning of the short book of Habakkuk – the prophet. It begins with a title: the oracle, the pronouncement that the prophet saw – although that can also be translated the burden that Habakkuk saw. What Habakkuk saw was indeed a great burden: violence everywhere and a God who seemed not to see the degradation of justice and the utter devastation of well-being, of shalom. Habakkuk has two complaints: 1) God has done nothing to stop the violence so far and 2) it’s about to get worse. In this book, the voice of God is heard, but it’s not particularly good news. Essentially, the response is that the violence is due to the greed of the people and the failure to recognize the Holy One. The violence is understood by Habakkuk as the Holy One’s punishing response, rather than simply a predictable consequence that breaks Love’s heart. Continue reading

Vote, pray, love! (with audio)

Twenty-Second Sunday after Pentecost, Proper 24C, October 16, 2016; The Rev. Pamela L. Werntz

Jeremiah 31:27-34 I will put my law within them, and I will write it in their hearts, and I will be their God and they will be my people…they shall all know me.
2 Timothy 3:14-4:5 Carry out your ministry fully.
Luke 18:1-8 Jesus told his disciples a parable about their need to pray always and not to lose heart.

O God of our hope, grant us the strength, the wisdom, and the courage to seek always and everywhere after truth, come when it may and cost what it will.

Many of you know that I was away last week for my middle daughter’s wedding.  It was a lovely and joyous opportunity for my extended family to gather.  One of the many blessings of my family’s gatherings, for holidays or for ceremonies, is seeing four generations of siblings and cousins all together, and noticing how similar they all are in appearance and expression.  Then I returned to Emmanuel on Tuesday, in time to get ready for the Yom Kippur Kol Nidre service, and I had a chance to recall that one of the blessings of being in an interfaith family, like the interfaith family Emmanuel Church and Central Reform Temple make together, is sharing in one another’s holiday celebrations, and seeing and hearing the ritual and theological relatedness of our traditions, how similar our traditions are in appearance and expression. Continue reading

The Missing Letter

Twentieth Sunday after Pentecost, Proper 22C, October 2, 2016; The Rev. Pamela L. Werntz

Lamentations 1:1-6 How lonely…her priests groan, her young girls grieve, and her lot is bitter.
2 Timothy 1:1-11 Recalling your tears…I am reminded of…a faith that first lived in your grandmother Lois and your mother Eunice…rekindle the gift of God that is within you.
Luke 17:5-10 The apostles said to the Lord, “Increase our faith!”

O God of our weary years and silent tears, grant us the strength, the wisdom, and the courage to seek always and everywhere after truth, come when it may and cost what it will.

Our first reading this morning was taken from the book of Lamentations, and I want to linger there a while because we so seldom read anything from this book of the Bible. Only once every three years do we hear any passage from Lamentations during our Sunday worship. It doesn’t surprise me that we don’t read from this book more often, because it’s a collection of five dirges, five poems of deep pain and suffering, of outrage and grief, of complaint and protest, in response to political calamity, social and economic devastation, and utter theological collapse. The poetry of Lamentations challenges the notion that religious life should somehow be spiritual but not political. I often think that anyone who believes that hasn’t read very much of the Bible, but the lectionary colludes by not scheduling many overtly political readings. Continue reading

Peace

Nineteenth Sunday after Pentecost, Proper 21C, September 25, 2016; The Rev. Pamela L. Werntz

Jeremiah 32:1-3a 6-15 Houses and fields and vineyards shall again be bought in this land.
1 Timothy 6:11-19 But as for you, [person] of God…pursue righteousness, godliness, faith, love, endurance, gentleness.
Luke 16:19-31 They have Moses and the prophets; they should listen to them.

O God of peace, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Welcome to this grand sanctuary – this haven of beauty. Welcome to this magnificent community whose primary mission includes welcoming you, no matter how long you’ve been here, and wherever you are on your spiritual journey, even and especially if you are not in such a good place on your spiritual journey! Welcome to a gathering of people that will love you just the way you are and will love you too much to let you stay that way! Welcome to church in the Back Bay, which often turns out to be very hard to get to because of road rallies, fundraisers, and movie makers! Welcome to a worship service in which the readings are usually challenging and sometimes confounding, the prayers of the people are often disturbing, and the music is reliably sublime! Welcome to a church long on questions and short on answers, and yet, a church where one beggar can always show another beggar where to get some bread. Continue reading

The Parable of the Dimes

Eighteenth Sunday after Pentecost, Proper 20C, September 18, 2016; The Rev. Pamela L. Werntz

Jeremiah 8:18-9:1. Is there no balm in Gilead?
1 Timothy 2:1-7. I am telling you the truth. I am not lying.
Luke 16:1-13. You cannot serve God and wealth.

O God of our struggle, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


In our readings for this morning, we heard Jeremiah tell us what we already know: the summer is ended and we are not saved. Poor people are not being properly cared for. Poor people are hurting and that hurts the heart of the Holy One. The epistle of Timothy is urging prayers for kings and others in high positions – presumably this instruction is directed to people who do not wish to pray for those in power – presumably because it is the powerful and the wealthy who benefit from economic systems that trample on people who are needy, people who are poor. And Jesus, in the Gospel of Luke, seems to be celebrating and encouraging dishonesty. What? Continue reading

Who loved us first.

Seventeenth Sunday after Pentecost, Proper 19C, September 11, 2016; The Rev. Pamela L. Werntz

Jeremiah 4:11-12, 22-28 The whole land shall be a desolation, yet I will not make a full end.
1 Timothy 1:12-17 The grace of our Lord overflowed for me with the faith and love that are in Christ Jesus,
Luke 15:1-10 There is joy in heaven…there is joy in the presence of the angels of God over one sinner who repents.

O God Who loved us first, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Our first scripture lesson this morning from Jeremiah, sounds to me like it could be a description of life in the 21st century, even though it was written more than 26 centuries ago. The prophet Jeremiah is decrying the sins of those in leadership, the social injustice, the spiritual corruption, the war making that has devastated the land. Just before our passage begins, the priests and prophets have complained to God that God promised all would be well and it’s not. The Holy One delivers a scorching response: your own conduct and actions have brought this upon you – disaster follows disaster. In the verses that are omitted from our lectionary, God cries out in agony (actually it’s the word for childbirth labor pains). God cries out in labor pains that the leadership has broken Her heart with their flags and trumpets that lead people into war. Then God laments with a broken heart about the foolishness of people, skilled in doing evil, not knowing how to do good, making war instead of peace. It sounds like it could be a description of our life doesn’t it? – especially on this somber 15th anniversary. Continue reading

Love is calling you.

Eleventh Sunday after Pentecost, Proper 13C, July 31, 2016, The Rev. Pamela L. Werntz

Hosea 11:1-11 I led them with cords of human kindness, with bands of love.
Colossians 3:1-11 The wrath of God on whose who are disobedient.
Luke 12:13-21 The land of a rich man produced abundantly.

O God of abundance, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This morning we have a pair of scripture readings that take the cliché and inaccurate characterization of OT “god of wrath” and NT “god of love” and turn it on its head. Colossians warns of the wrath of God on those who are disobedient. But through the prophet Hosea, a compassionate and merciful Holy One is telling the story of falling in love with the “god strugglers” (which is what Israel literally means) when they were children. God fell in love with those children when they were in a tight spot, a bind, a narrow place (which is what Egypt literally means). God called those children, but the more God called, the more the children ran in the other direction. They kept giving their precious resources to the wrong gods (gods of everything BUT love); they kept offering their devotion to worthless causes, placing their hopes in idols or dummies. And yet, God knows that they will eventually come trembling back from the narrow place (Egypt) and the militarized place (Assyria) and God will return them to their homes. Continue reading