Tag Archives: apostles

Inspired, Courageous & Generous Lives

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Proper 7A, 25 June 2023. The Very Rev. Pamela L. Werntz

  • Genesis 21:8-21. Then God opened her eyes and she saw a well of water.
  • Romans 6:1b-11. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
  • Matthew 10:24-39. I have not come to bring peace but a sword.

O God of love, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

May I just say how glad I am that we are not celebrating a baptism today? For two of the last three times I’ve preached on the lessons we just heard, we’ve had special guests in church because of baptisms. These are readings that I’d rather not have read at all in church, and especially not when we have company!

It’s hard for me to listen to this portion of Matthew without thinking, “Gosh, Jesus was so crabby! Where is our tender shepherd? Where are Jesus’ family values? Is Matthew’s Jesus calling for violence?” I think the Apostle Paul would answer, “By no means!” But what is going on here? Our Gospel reading for today is a continuation of the portion of Matthew from last week, in which Jesus summoned twelve disciples (learners or followers) and empowered them to heal diseases and sicknesses and gave them authority over unclean spirits. He sent the authorized disciples out, thereby making them apostles (which means sent out). They were to take their newly-bestowed spiritual power with them along the way, but not their stuff – no money, extra clothing, or food. Jesus assured them that their power to heal, to bring peace, was going to be enough to move people to provide hospitality; and if the people didn’t welcome them, the apostles were to continue on with their peace returned to them, their wellbeing intact. So far so good; it sounds as if everything is going to be all right.  Continue reading →

Both Host & Guest

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Proper 6A, 18 June 2023. The Very Rev. Pamela L. Werntz

  • Genesis 18:1-15 (21:1-7). When he saw them, he ran from the tent entrance to meet them.
  • Romans 5:1-8. Because God’s love has been poured into our hearts.
  • Matthew 9:35-10:8 (9-23). When he saw the crowds, he had compassion for them, because they were harassed and helpless….The harvest is plentiful but the laborers are few.

O God of the harvest, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

It’s rare that I can resist the urge to speak about all three of our appointed scripture lessons, and today is no exception! Today we have a vivid scene from the Torah of three men who visited Abraham and Sarah and conveyed a divine message that made Sarah laugh to herself, and not quietly. Today in Paul’s writing to Jesus’ followers in Rome, we hear his confidence that suffering can produce endurance, endurance can produce character, character can produce hope, and hope does not make us ashamed, because God’s love has been poured into the hearts of Jesus’ followers through the gift of a spirit of holiness. It’s not that we don’t get disappointed. It’s that we need not be ashamed because God’s spirit is with us. It’s really not about disappointment. Paul is saying don’t be ashamed to hope when you have love in your heart. Today we have the Gospel of Matthew’s account of when twelve disciples became twelve apostles, and the traveling instructions Jesus gave to them. How can I not mention all of these lessons? I mean, really. Continue reading →

No Ordinary Time

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Proper 6A
June 14, 2020

Genesis 18:1-15 (21:1-7) Sarah laughed to herself.
Romans 5:1-8 And hope will not disappoint us.
Matthew 9:35-10:8 (9-23) When he saw the crowds he had compassion for them, because they were harassed and helpless…the harvest is plentiful but the laborers are few.

O most faithful and patient God, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

I want to begin by taking stock of the journey we’ve been on as a community of faith since early March, when the COVID-19 pandemic started to become real in the Boston area. We have endured great uncertainty and tremendous loss, concern for the safety of others and for ourselves, a lot of fear, grief, and more than a little shame. I hear see and hear these things in our phone conversations, on your faces via video conferencing, in your emails, and I feel them too. In our worship, we have navigated (with significant technological turbulence) the second half of Lent, Holy Week, Eastertide, the feasts of the Ascension, Pentecost and Trinity Sunday. And now we have entered the long stretch of what the Church calls Ordinary Time. 
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God sees and God hears.

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Third Sunday after Pentecost, Proper 7A, June 25, 2017; The Rev. Pamela L. Werntz

Genesis 21:8-21 Then God opened her eyes and she saw a well of water.
Romans 6:1b-11 Should we continue in sin in order that grace may abound?
Matthew 10:24-39 I have not come to bring peace but a sword.

O God of love, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Our lectionary has dished up some hard readings for us today. Sometimes when I am feasting on the Word of God, I wish it were a little easier to chew and that it tasted better. The trouble starts with the story of the exile of Hagar and Ishmael, when baby Isaac had grown into a boy. Father Abraham is a biblical character that I have a hard time revering; he is so frequently willing (or feeling called by God) to sacrifice or dispose of his wives and his sons. It seems to me that to focus only on the tortured relationship between Sarah and Hagar is to ignore the oppressive patriarchy that is at work in both of their lives. Zimbabwean theologian, Dora Mbuwayesango points out that both Sarah and Hagar are caught in a “patriarchal web that is not easy to untangle,” [1] and I think that applies just as much to 21st century listeners.
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1909

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  • Thanks to the late Craig Smith for this image of Priscilla as a girl, c1915.

    7 May.  Benefactor of our cantata program, Priscilla Rawson (Young) was born in Bayside, NYC to Clementine Herschel of Holyoke MA & Hobart Rawson of Cincinnati OH. She was named for her Mayflower ancestor Priscilla Mullins Alden, who in turn was the namesake of Priscilla, now thought to have been the amanuensis of Paul the Apostle and author of the Epistle to the Hebrews [1].  See also 1939, 1942, 1971, 1973, 1994 & 2000.

  • Elwood Worcester and Samuel McComb published The Christian Religion as a Healing Power: A Defense and Exposition of the Emmanuel Movement (NY: Moffat, Yard), full text.  It is an addendum to their Religion and Medicine:  The Moral Control of Nervous Disorders (NY: Moffat, Yard, 1908), full text.
  • Parishioner Ernest Jacoby started a group for alcoholic men with special emphasis on fellowship as a path to recovery.  It eventually moved from our basement and continued into the 1930s as the Jacoby Club.  The first meeting of Alcoholics Anonymous in Boston was held in 1940 at the Club, then at 115 Newbury Street.

  • Entrance of the Museum of Fine Arts, Boston

    The first section of parishioner Guy Lowell‘s design for the Museum of Fine Arts was completed. Lowell (1870-1927) also designed the Charles River Dam (built in 1910) and the Esplanade from the Charlesgate to the dam.  For more about him and his other architectural achievements, please see Wikipedia.

 

 

 

1. Ruth Hoppin, Priscilla’s Letter: Finding the Author of the Epistle to the Hebrews. Ft. Bragg CA: Lost Coast Press, 2000.