Tag Archives: civil rights

Meditation on Gaudete Sunday

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In this week’s sermon on the meaning of Gaudete (rejoice) Sunday, Pam encouraged us to eschew despair in times when our hearts are understandably heavy. As we enter into the week before Christmas, she suggested that we look for small instances of joy, in which we find evidence love’s power to redeem.

Howard Thurman, author, minister, civil-rights leader, and educator, inspired many civil-rights advocates in his time and ours. It is said that his well-known work Jesus and the Disinherited was deeply influential on Martin Luther King’s thought and preaching, and that MLK carried a well-worn copy of it during the Montgomery Bus Boycott. Dr. Kelly Brown Douglas invokes Thurman when she speaks about going beyond charity to engage in changing the conditions that allow inequality and injustice to prevail. Continue reading →

Keep your hand on the plow and hold on.

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Proper 8C, 26 June 2022, The Rev. Pamela L. Werntz.

1 Kings 2:1-2, 6-14. You have asked a hard thing….(Keep your eyes on me as I am taken).
Galatians 5:1,13-25.  The fruit of the spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.
Luke 9:51-62. Follow me.

O God our help and our hope, grant us the strength, the wisdom, and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Buckle up. On Friday, I was listening to a recording of Mahalia Jackson singing the African American spiritual “Keep your hand on the plow, hold on,” when the news came that the Supreme Court of the United States had overturned Roe vs. Wade, eliminating the Constitutional right to the bodily autonomy of people who are pregnant. It hit me like the news of a loved-one’s death after a prolonged illness. The news seemed sudden and felt devastating, even though I expected it. It’s like a gut punch or, to put a finer point on it, for some of us it’s a uterine punch. The majority decision that reproductive autonomy, when it comes to pregnancy, is a states-rights issue rather than a human-rights issue, will immediately eliminate access to legal abortions in 20 states, for about 25.5 million people with a uterus who are of reproduction age (which starts at about 12, by the way, and can go beyond 50). Continue reading →

Now is the day of salvation.

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Proper 7B. June 20, 2021

1 Samuel 17:57-18:5, 10-16. Jonathan loved him as his own soul.
2 Corinthians 6:1-13. See, now is the acceptable time. Now is the day of salvation.
Mark 4:35-41. Let us go across to the other side.

O God of our faith, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Jesus had been teaching about the Realm of God being like seed scattered on all kinds of ground, and about the Realm of God being like kudzu (well, he said mustard, but an uncontrollable weed with medicinal qualities is what he was talking about). At the end of the same day that Jesus had been teaching the crowds, when evening had come, he said, “Let’s go over to the opposite shore, to the far shore. Let’s go to the eastern side of the lake to the region of the Geresenes, to the territory of the Greco-Roman Decapolis.” He was not suggesting a vacation. 
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Fulfillment of the Law

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Fourth Sunday after Pentecost (6B), June 17, 2018; The Rev. Pamela L. Werntz

1 Samuel 15:34-16:13 The Lord looks on the heart.
2 Corinthians 5:6-17 If anyone is in Christ, there is a new creation.
Mark 4:26-34 With many such parables he spoke the word to them.

O God of Love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This morning we have lessons before us from 1 Samuel, 2 Corinthians, and the Gospel of Mark, but I want to start with a word about Paul’s letter to the Romans. Can you guess why?
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2004

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Ball team with The Rev. Sara Irwin (front left), The Rev. Bill Blaine Wallace (back row, orange shirt) & Emmanuelites*

June 4. Boston Globe reported that The Rev. Dr. Willliam Blaine-Wallace had performed same-sex marriages despite The Rt. Rev. Thomas Shaw‘s proscription of such in the wake of a Massachusetts Supreme Court ruling in May, which had made them legal.

June 20. Boston Globe quoted Bill Blaine-Wallace, who supported the Rev. I. Carter Heyward in her retirement from out diocese saying,  “I want the wider community to know that a straight priest and mainstream parish are participating in constructive disobedience.”

July. Our vestry endorsed our rector’s disobedience with a statement, “Support for Same-Sex Marriage”.

Summer. Emmanuel fielded a team* for an interfaith wiffle-ball match on the Boston Common with First Church (Unitarian Universalist). Behind them are Polish freedom fighters in a sculpture called The Partisans, which has since been moved to the intersection of Congress & D Streets.

Rabbi Howard A. Berman

Bill Blaine-Wallace invited the nascent congregation Boston Jewish Spirit to hold its services as guests at Emmanuel.  Rabbi Howard A. Berman became Rabbi in Residence.  The first meetings of what would later become Central Reform Temple were held in our library.

*If you know any missing members of this line-up, please advise us:  archivist@EmmanuelBoston.org.

  • Back row from the left:  Margo Risk (seated), ??, Donald Langbein, Jimmy Tirrell (straw hat), ??, Bill Blaine-Wallace, Marianne Iauco & Mary Blocher
  • Front row:  Sara Irwin, Kelly Reed, Hugh Doherty?, Victoria Blaine-Wallace & David York.

1951

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Pauli Murray, whom Emmanuel would eventually sponsor for the priesthood, compiled and edited a seminal work for the civil rights cases:  States‘ laws on race and color: and appendices containing international documents, federal laws and regulations, local ordinances and charts (Cincinnati: Women’s Division of Christian Service, Board of Missions and Church Extension, Methodist Church, 1951).  Her fight for civil rights had begun in 1938, when the NAACP unsuccessfully sponsored her for admission to the University of NC.  In 1940 she was arrested in Virginia for refusing to sit in back of a bus.  For a timeline of her struggles and achievements, see Duke Human Rights Center’s Pauli Murray Project.

See also our guide to her legacy and Timeline entries about her: 1970, 1973, 1974, 1977, 1985, 1987, 2012 & 2015.