Tag Archives: dignity

Our Obligation and Opportunity to Shine

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Presentation in the Temple
February 2, 2020 – Annual Meeting

Malachi 3:1-4 Who can stand when he appears? (Anna can.)
Hebrews 2:14-18 Free those who all their lives were held in slavery by the fear of death.
Luke 2:22-40 There was also a prophet, Anna.

O God of the prophets, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This year, Emmanuel’s 160th Annual Meeting falls on the fortieth day after Christmas, the Feast of the Presentation of Jesus in the Temple, which the Gospel of Luke tells us occurred, as required, when Mary and Joseph took their infant into the Temple in Jerusalem to dedicate him to God and to celebrate the return to purity of his mother. This is a little bit odd because there actually is no known requirement or even custom of presenting an infant in the temple, but there was a rite of purification for a mother after delivering a baby.

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Just Mercy

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The Baptism of our Lord (A)
January 12, 2020

Isaiah 42:1-9 I am the Lord, I have called you in righteousness, I have taken you by the hand.
Acts 10:34-43 Anyone who…does what is right is acceptable to [God].
Matthew 3:13-17 The Beloved.

O God, manifest in us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today is the day in the church liturgical calendar called “The Baptism of our Lord.” In the early church, the Feast of the Baptism of Our Lord was far more important a celebration than the Feast of the Birth of Our Lord (which we call Christmas). Traditionally, Christians celebrated three feasts of light: Epiphany, which was the story of people wise enough to seek after and find Jesus and then go home by another way; The Baptism of Our Lord by the incredulous John at the River Jordan; and the Wedding Feast at Cana where the story goes that Jesus brightened up a very gloomy situation by changing water into some really good wine. These feasts of light were understood to illuminate the nature of God. They were manifestations or revelations initiated by God and noticed by people. These three feasts demonstrated to Christians who observed them, not only what God is like, but also Who (God) wishes us to be in community – in relationship to one another.

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Resist!

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Proper 11C
July 21, 2019

Amos 8:1-12  A famine…of hearing the words of the Lord.
Colossians 1:15-28  Christ Jesus is the image of the invisible God.
Luke 10:38-42  She had a sister named Mary, who [ALSO] sat at the Lord’s feet

O God of mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

  • I have an exercise for you. Choir and altar party, you too.
    If you love the heat of the summer because you can finally get warm, stand on the lectern side of the chapel.
  • If you feel wiped out by the heat, stand on the pulpit side. (and thank you very much for being here, in spite of the heat). Now to the Gospel story we just heard.
  • If you identify as more of a Martha, stand on the pulpit side of the chapel. If you identify as more of a Mary, stand on the lectern side of the chapel.
  • If you sympathize more with Martha, move to the pulpit side of the chapel. If you sympathize more with Mary, stand on the lectern side of the chapel.
  • If you really dislike this story of Jesus with Martha and Mary, stand on the pulpit side of the chapel. If you love this story, stand on the lectern side. How many of you really want to stand in the middle but there’s not enough room? Okay – you can return to your seats.

Thank you – I wanted to see how divided you are when it comes to this Gospel story, which is wedged between the story of the Good Samaritan and the story of Jesus’ teaching about how to pray, and it is trouble with a capital T packed into five short verses. I could have also asked you to stand on one side if you are aware of the divisiveness of this story and on the other side if you, prior to now, have been blissfully unaware of any conflict! This is a story that always reminds me that whenever two or three are gathered in Jesus’ name, there will be a disagreement! This particular story pits women against each other and invariably fuels resentment and division in groups that study it together, no matter what the participants’ gender identities. And since it is a story about two sisters, through the ages, it has had the powerful effect of stopping and shutting up women – scolding Marthas and making sure Marys stay quiet.

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Please do something!

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First Sunday in Advent,
December 2, 2018.

Jeremiah 33:14-16 [Jerusalem] will be called [the Holy One] is our righteousness.
1 Thessalonians 3:9-13 May the Lord make you increase and abound in love for one another and for all.
Luke 21:25-36 Now when these things begin to take place, stand up and raise your heads because your redemption is drawing near.

O God, our righteousness: grant us the wisdom, the strength, and the courage to seek always and everywhere after truth, come when it may and cost what it will.

Good morning! Happy Advent! Happy Churchy New Year! Und fröhliche Leipzigerwoche! I’m so happy to be back with you after four months of time away.  I’m eager to hear about how you’ve changed and grown while we’ve been apart. I hope you’ll find a time to talk with me so we can catch up; or if you’re new here, so that we can get to know one another. I have a lot to tell you about my adventures learning Quranic Arabic and learning grandmothering of a new granddaughter and a newer grandson. and my adventures in Queens, NY, Annapolis, MD, Roslindale, MA, as well as Istanbul, Vienna, southern Spain and Lisbon. I also have a lot to say about Advent and ways we might approach this season before Christmas.  I have at least a dozen sermons that I want to deliver this morning, so I’m going to keep my time in this pulpit short because there really is too much to say!

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This world is passing away. (with audio)

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Third Sunday after the Epiphany, Year B, January 21, 2018; The Rev. Pamela L. Werntz

Jonah 3:1-5, 10 The word of the Lord came to Jonah a second time.
1 Corinthians 7:29-31 The present form of this world is passing away.
Mark 1:14-20 And immediately…

O God of good news, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Our readings this morning, from Jonah’s advice to the great city of Ninevah, to Paul’s advice to the Jesus followers in the city of Corinth, to the Gospel of Mark’s breathless account of Jesus’ move back to Galilee, all convey a sense of urgency and risk. Ninevah has only 40 days to clean up its act (which seems like a very short time). Paul says that time has grown short, that the present form of this world is passing away. Jesus has come out of the wilderness where he was being tempted by Satan for 40 days (which seems like a very long time) to learn that John has been arrested, and has headed to Galilee quoting John directly: repent, that is, change your hearts toward God. A complete re-orientation is what John and Jesus were calling for. Jesus began to teach that the present form of this world is passing away.
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Ready or Not (with audio)

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Third Sunday of Advent, Year B, December 17, 2017; The Rev. Pamela L. Werntz

Jonah 3:1-5, 10 The word of the Lord came to Jonah a second time.
1 Corinthians 7:29-31 The present form of this world is passing away.
Mark 1:14-20 And immediately…

O God of good news, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Our readings this morning, from Jonah’s advice to the great city of Ninevah, to Paul’s advice to the Jesus followers in the city of Corinth, to the Gospel of Mark’s breathless account of Jesus’ move back to Galilee, all convey a sense of urgency and risk. Ninevah has only 40 days to clean up its act (which seems like a very short time). Paul says that time has grown short, that the present form of this world is passing away. Jesus has come out of the wilderness where he was being tempted by Satan for 40 days (which seems like a very long time) to learn that John has been arrested, and has headed to Galilee quoting John directly: repent, that is, change your hearts toward God. A complete re-orientation is what John and Jesus were calling for. Jesus began to teach that the present form of this world is passing away. Continue reading →

Singing Love Songs

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Fourteenth Sunday after Pentecost, Proper 18A, September 10, 2017; The Rev. Pamela L.Werntz

Exodus 12:1-14 If a household is too small for a whole lamb, it shall join its closest neighbor.
Romans 13:8-14 Love is the fulfilling of the law.
Matthew 18:15-20 If two of you agree…about anything you ask, it will be done for you.

O God of love, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Those of you who have heard me preach, know that I frequently offer alternative translations of Biblical passages as a way of helping us get out from under the heavy rubble of Christian doctrine, burdensome dogma, that can be the weights around God’s ankles. I never want us to be putting on weights around God’s ankles. If Theresa of Avila is right that, “Christ has no hands but our hands,” I’d add that God has no ankles but our ankles, and we must not be weighing one another down, but encouraging one another to be light on our feet, ready to move, able to be swift to love. That seems especially critical in a time of wildfires, floods, high winds, hurricanes, and earthquakes, of devastation and suffering around our country and around the world. It seems especially critical in a culture where what passes for Christianity can have so little to do with the life and love of Jesus. Continue reading →

Three

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Trinity Sunday (A), June 11, 2017; The Rev. Pamela L. Werntz

Genesis 1:1-2:4 These are the generations of the heavens and the earth when they were created.
2 Corinthians 13:11-13 Put things in order, listen to my appeal, agree with one another, live in peace.
Matthew 28:16-20 But some doubted.

O Holy Trinity One God, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today we celebrate Trinity Sunday. Are you excited?! I bet a few of you are! It’s the only Sunday dedicated to a doctrine. For those of you for whom doctrine feels like a scratchy piece of clothing, don’t sweat! It’s just one Sunday. Twentieth century theologian, Karl Rahner reportedly claimed that if the Trinity were to quietly disappear out of Christian theology, most of Christendom would not even notice its absence. (But I do think we’d miss the hymns.) Given the urgent needs of the world, the urgent needs in our own congregation, is the Trinity something that I should be spending any time preaching on? Pondering this question, I took what I imagine was one last trip to the library at Episcopal Divinity School, into the stacks to stare at the shelves of books devoted to the doctrine of the Trinity. I opened a dozen or so, and thought to myself, “this is a fool’s errand,” and I returned to my desk at home.
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Demanding & Exhilarating

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Lent 4A, March 26, 2017; The Rev. Pamela L. Werntz

1 Samuel 16:1-13 But the LORD looks on the heart.
Ephesians 5:8-14 Live as children of light.
John 9:1-13, 28-38 So that God’s works might be revealed in him, we must work the works of [the One] who sent me while it is day; night is coming when no one can work.

O God of our vision, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today is an anniversary of sorts. Nine years ago, on the Fourth Sunday in Lent (Laetare Sunday, aka Mothering Sunday), I began my service to Emmanuel Church as your priest with these readings from the lectionary. I brought a basket of red pencils with me that first morning for Steve Babcock, our trusty head usher, to hand out with the bulletins. His eyebrows went up just a little bit when I handed him the basket, but he was a great sport about the odd request. (It was the first of many.) I had collected the red pencils from art supplies from my prison ministry program, raided my kids’ colored pencil sets, and I probably bought two boxes or so. I’m so happy to report that nine years later, that I would need more than twice the number of pencils that we used in 2008 and I did not have the time on my hands to collect the additional pencils needed this week!
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Coming Clean (with audio)

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Epiphany 7A, February 19, 2017; The Rev. Pamela L. Werntz

Leviticus 19:1-2, 9-18 You shall be holy, for I the LORD your God am holy.
1 Corinthians 3:10-11, 16-23 Do you not know that you are God’s temple?
Matthew 5:38-48 Give to everyone who begs from you.

O Holy God, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today seems like a good day to make sure you know some things about the Book of Leviticus, the third book of the Torah, because we just heard the only passage that ever gets read in our three-year lectionary cycle. Chapter 19 of Leviticus is sometimes called the mini-Torah because of how comprehensive it is in its summary of what it will look like to be the people of God. In a three-year cycle of readings, this lesson gets read on the 7th Sunday of Epiphany in Year A, when the calendar permits seven Sundays in Epiphany, which is to say almost never.
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