Tag Archives: Episcopal Church

News from the Church Pension Fund

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November 3, 2024

In May 2024, the Episcopal Church’s Church Pension Fund (CPF) announced the completion of a report that augments its previously published history. Incorporated in 1914 by an act of the New York Legislature, the CPF was conceived by Massachusetts Bishop William Lawrence. Lawrence introduced a resolution at the 1910 General Convention to create a Joint Commission on the Support of Clergy.

The “Report by the Church Pension Group on the Origins and Sources of Its Assets” presents an accounting of the initial donors’ sources of wealth, original donation to the CPF, and “Connection to Enslavement of Humans or Racist Ideology.” The report concludes with the Fund’s ongoing commitment to address injustice.

The Living Church summarized the effort here.

The previous published history of the CPF is found in this timeline.

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church November 3, 2024

UK Marks Black History Month

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October 22, 2024

We first learned of the United Kingdom’s Black History Month, which is celebrated in October, from the Episcopal News Service article, “Church of England prepares to mark October as Black History Month.”

In addition to the musical offerings mentioned in the above article, one of the several lectures hosted by cathedrals and churches will be given by David Olusoga, OBE, professor of Public History at the University of Manchester and author of Black and British: A Forgotten History (London: Macmillan, 2016). A BBC documentary of the same name is also posted on YouTube.

This year’s theme for the month is “Reclaiming Narratives,” and the Church of England has a rich page of resources for additional prayer, contemplation, and reflection. Study days, lectures, services, and other events have been planned, listed here:

We were happy to see that a film that we viewed a few months ago is now widely available on YouTube: “After the Flood: The Church, Slavery, and Reconciliation.”

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church October 22, 2024

Episcopal Church Summit on Truth-telling and Reparations

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September 24, 2024

The first summary of the Episcopal Church’s recent Summit on Truth-telling and Reparations has been published in the Episcopal News Service: “Church Summit Deeply Explores Truth-telling and Reckoning with an Eye Toward Reparations”.

The meeting included 106 people representing 34 dioceses who gathered “to share strategies, best practices, and resources and to pray for and encourage one another in their work.” These representatives from parishes across the country have done work in three areas; truth-telling, reckoning, and discernment. “In practical terms, truth-telling means identifying theologies and practices to unearth and name historic and systemic racial injustices; reckoning takes the form of publicly owning and naming harms and injustices; and discernment is coming to a collective, agreed-upon definition of what constitutes healing and repair.”

We recommend this article which includes a helpful link to a page with resources gathered by the Episcopal Diocese of Washington, DC. You will “meet” several of the leaders in the Church that our group has learned from in the
past year of our study in the videos linked therein.

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church September 25 & October 2, 2024

Old North Church Reckons with its Links to Slavery

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September 4, 2024

Several years ago, the Episcopal News Service reported on Old North Church’s deepening its research into its connections with the slave trade, “Iconic Boston
Church Reckons with its Links to Slavery.”

Our curiosity about what has been learned since, and how the church tells its stories, led to tour Old North, Boston’s oldest surviving church. Guides lead visitors to the gallery where they narrate the history of individuals and families who were not able to purchase pews and who sat in the balcony of the church. Parishioners’ children sat on the right side facing the altar while free blacks, enslaved persons, indentured servants, and Indigenous peoples were assigned to the left side. After combing through pew records and other materials, the church has been able to piece together stories of community support and relationships that developed in the gallery. The stories are incomplete–many with questions remain–yet some patterns of social interactions are discernable. The results of their inquiries are well-presented in signage placed in certain pews, as well as on their web page, “The People in the Pews.” Continue reading →

Pauli Murray’s Reflections on Issues Dividing the Church

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July 29,2024

Following our Chapel Camp on the eve of the ordination of the Philadelphia 11, we turn to listen to Pauli Murray’s reflections on the issues that were dividing the Church at the time. From her March 18, 1977, conversation with Heather Huyck (on audiotape streamed by the Schlesinger Library), we learn about her activism prior to the vote on ordination in 1976.

She regularly supported the women seeking ordination, attending the major events from 1973-1976, writing letters to bishops, and participating in the conferences and discussions leading up to the 1976 General Convention. Pauli said that she chose not to attend that convention. She had just entered seminary and was refreshingly candid about her position. She said she told herself, “It’s your business to prepare yourself for the priesthood… and then when you’re prepared you have something to say… I thought the best thing was for me to stay home and pray.” Continue reading →

Pauli Murray on Women’s Ordination

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July 24th, 2024

Our upcoming Chapel Camp on July 29, 2024, will mark the 50th anniversary of the ordination of women as priests in the Episcopal Church. The first ordination of women took place on July 29, 1974, at the Church of the Advocate in Philadelphia.

The litany written by our Assistant Bishop, the Rt. Rev. Carol Gallagher, for this commemorative year emphasizes both the struggles and firmness of faith of the Philadelphia 11 and the brave women who followed the path to ordination.

We write today about Pauli Murray’s contributions to the movement for women’s ordination a few years leading up to 1974. Pauli actively championed women’s issues before considering her own ordination as the first African American woman to become a priest in 1977. She described her efforts in this way:

“The burgeoning women’s movement absorbed much of my energies, for I was serving on a faculty committee to improve the status of women at Brandeis, on the national board of the ACLU to win support for the ERA, and on the Commission on Women organized by Church Women United and chaired by my good friend Thelma Stevens.” (Song in a Weary Throat, p. 545) Continue reading →

Our Diocese’s Report on Slavery and Its Legacy

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May 14, 2024

The Diocese of Massachusetts Toolkit for Reparations has a new resource. As of
March 2024, their list of sources includes “And You Will Know the Truth, and the Truth Will Make You Free: A Historical Framework (1620-1840) for Understanding How the Episcopal Diocese of Massachusetts Benefits Todayfrom Chattel Slavery and Its Legacy.”

This report, written by Alden Fossett, a postulant for ordination to the priesthood and Master of Divinity student at Berkeley Divinity School at Yale, was released by the Subcommittee on Reparations of DioMass’s Racial Justice Commission.

The focus of the report is on the “12 Church of England parishes founded in Massachusetts before the American Revolution and the sources of wealth that funded their construction, as well as industries that funded the expansion of the Diocese of Massachusetts during the 19th century.” It complements the earlier history, “The Episcopal Church and Slavery: A Historical Narrative,” written by the Subcommittee on Reparations in November 2021. Continue reading →

We Celebrate Bishop Barbara Harris

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April 30, 2024

This past Sunday, The Rt. Rev. Dr. Carol J. Gallagher, visited us, presiding and preaching at our Eucharist for the Fifth Sunday of Easter. Bishop Gallagher also dedicated our second pulpit statue. Bishop Barbara Harris’s statue joins that of the Rev. Dr. Pauli Murray, both carved by our resident sculptor, Ted Southwick. Bishop Barbara was known to many of us and stories about her forthright manner and other qualities are legendary. We honor her in this column. While it would be impossible to cite her writings and writings about her, we present a few here.

“I would like to see the church come to some better understanding of what it means to be an inclusive fellowship, how to more fully exhibit the love of Christ in the world.”

— Barbara Harris, The Right Reverend Barbara C. Harris, 1930-2020

Harris, Barbara C. Hallelujah Anyhow! A Memoir. New York: Church Publishing,
2018.

Johnson, Qiana M., “The First Five Black Women Episcopal Priests,” Anglican
and Episcopal History 92:1 (March 2023), p. 81-102. An article about Pauli Murray, Mary, Adebonojo, Barbara C. Harris, Sandye Wilson, and Gayle Harris.

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church April 30, 2024

“The Church Awakens”

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April 15, 2024

Our recent discovery of “The Church Awakens: African Americans and the Struggle for Justice,” the exhibit website hosted by the Archives of the Episcopal Church, leads us to describe it briefly for you in this column. We encourage you to spend some time with it: there is much to read, listen to, and explore. The timelines include the key moments in which African Americans and their struggle for justice in the Episcopal Church came to the fore.

Other historical information is found in the topical pages (Legacy, Divergence, ESCRU, Transitions, The Special Program, and Awakening). In the Leadership Gallery, you’ll find important figures who have been the subjects of inquiry and discussion at Emmanuel Church, such as William Stringfellow and Pauli Murray.

Among the important lay leaders, Boston’s Byron Rushing is cited. Byron generously offered Emmanuelites two tours during Chapel Camp 2021, giving us a better sense of the history of Black South Boston writ large, and an opportunity to learn about Emmanuel Church’s connections to the African American community. We visited the building that housed Emmanuel’s mission church, the Church of the Ascension and the original Emmanuel House. Visit the Social Justice page under the Missions heading at the Emmanuel Church website for more on those tours.

Do take some time perusing “The Church Awakens” website; it has much to offer.

–Mary Beth Clack, Cindy Coldren, Mary Blocher, Liz Levin, Pat Krol
–Published in This Week @Emmanuel Church April 17 & 24, 2024

Initiatives of Episcopal Dioceses & City of Boston

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When we met last July in Chapel Camp, Emmanuelites said that they would welcome learning more about resources related to repair, reconciliation, and reparations. Last week, we offered a glimpse of Diomass’s journey on the topic. We’ve begun to explore other dioceses’ postings about discussions and/or commitments to ongoing processes and approaches to restoration and healing. We are gradually learning, too, about other local churches’ processes of inquiry and action in this regard. Continue reading →