G-AWE-D

Epiphany 5B, 4 February 2024. The Very Rev. Pamela L. Werntz

  • Isaiah 40:21-31. Lift up your eyes on high and see: Who created these? [Yes!]
  • 1 Corinthians 9:16-23. In my proclamation I may make the gospel free of charge.
  • Mark 1:29-39. So that I may proclaim the message.

O God of wonder, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


I’m going to interrupt my preaching on the Gospel of Mark this week to spend a few moments to talk with you about our Hebrew Bible lesson from the fortieth chapter of Isaiah, because it’s one of my favorites. Actually it’s Second Isaiah, which is what Chapters 40 through 55 get called, because they were so clearly written at a different time by a different author than the first thirty-nine chapters or the last eleven. The writer of Second Isaiah might be considered the great poet, rather than the great prophet. This writer never once refers to herself as a prophet. I imagine her words might have come to Jesus’ mind sometimes, especially when he was able to find a deserted place to pray while it was still very dark. Continue reading

Believe it or not!

Proper 8A, 2 July 2023. The Very Rev. Pamela L. Werntz

  • Genesis 22:1-14. The Lord will provide.
  • Romans 6:12-23. Present your members to God as instruments of righteousness.
  • Matthew 10:40-42. And whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward.

O God of love, grant us the wisdom, the strength, and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


Our Gospel passage from Matthew is from the conclusion of Jesus’ instructions to his disciples, made apostles (by being sent out). It’s about welcome, about radical hospitality, that is, Biblical hospitality, Torah hospitality. Jesus’ message in Matthew is that impressive religious experiences like exorcisms and miracles are great but, “What counts [more than anything] is the cup of cold water given to a thirsty person,” especially a thirsty person who has no privilege or power to demand it. [1] Jesus was sending folks out to spread the news of God’s love and assuring them that when people welcome them, they are welcoming Jesus, which means that they are welcoming the Holy One. I would love to preach a sermon about welcome this morning. Continue reading

Our Only Way

Easter 5A, 7 May 2023. The Very Rev. Pamela L. Werntz

  • Acts 7:55-60. But they covered their ears.
  • 1 Peter 2:2-10. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.
  • John 14:1-14.  Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

O God of our redemption, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.


When I was in seminary, I took a class called “Teaching and Preaching Texts of Terror.” The idea behind the title was that there are passages in scripture that scare the daylights out of people; and this was a course designed for us to face our terrors with some companions. We each had to pick our top-two-most-terrifying Biblical texts. (Picking only two was the hardest part!) Our Gospel lesson for today was one of the two that I picked because of Jesus’ claim that no one comes to the Father except through him. I do love Jesus, but I’m terrorized by the idea of Jesus as the only way: Jesus, the gatekeeper, rather than the gate; Jesus holding all the tickets; Jesus, the anti-Jewish Jew; Jesus on the shields of the Crusaders; Jesus, the champion of the Doctrine of Discovery; Jesus, who became definitively white in Warner Sallman’s ubiquitous depiction in 1940 of “The Head of Christ” with blond-hair and blue-eyes; Jesus on the minds of those who commit all kinds of hate crimes and enact hateful legislation; Jesus in the prayers of the “in groups” as they justify the exclusion of others. Isn’t it ironic, then, that this passage begins with “Let not your hearts be troubled.” Do not give in to your distress. Continue reading

A Parish Where Love Lives

Proper 26C, 30 October 2022.  The Very Rev. Pamela L. Werntz

Habakkuk 1:1-2:4Write the vision; make it plain so that a runner can see it.”
2 Thessalonians 1:1-4,11-12. The love of everyone of you for one another is increasing.
Luke 19:1-10. The Son of Man came to seek out and save the lost.

O God of mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


The short and powerful book of Habakkuk the Prophet begins with a title: The oracle that the prophet saw. The Hebrew word for oracle can also be understood as burden: the burden that Habakkuk saw. What Habakkuk saw clearly was indeed a great burden: violence everywhere, and God seemed not to see the degradation of justice and the utter devastation of well-being, of shalom. Habakkuk had two complaints, which could be ripped from our own headlines: 1) God has done nothing to stop the violence so far, and 2) it’s about to get worse. In this book, the voice of God is heard, but it’s not particularly good news. Essentially, God’s response is that the violence is due to the greed of the people and their failure to recognize the voice of the Holy One, Who pleads for loving, pleads for people to respect themselves and others. Habakkuk understands the violence as the Holy One’s punishing response. I understand violence as an entirely predictable consequence of greed, arrogance, and fear, which breaks the heart of the Divine. To the question of how can God let this suffering and devastation happen, I ask, how can people let this suffering and devastation happen?  Continue reading

The Book of How

Proper 22C. 2 October 2022.  The Very Rev. Pamela L. Werntz

Lamentations 1:1-6. Her priests groan, her young girls grieve, and her lot is bitter.
2 Timothy 1:1-11.  Recalling your tears…I am reminded of…a faith that first lived in your grandmother Lois and your mother Eunice….Rekindle the gift of God that is within you.
Luke 17:5-10.  The apostles said to the Lord, “Increase our faith!”

O God of our weary years and silent tears, grant us the strength, the wisdom, and the courage to seek always and everywhere after truth, come when it may and cost what it will.


Our first reading this morning was taken from the book of Lamentations, and I want to linger there a while because we so seldom read anything from this book of the Bible. Only once every three years do we hear any passage from Lamentations during our Sunday worship. It doesn’t surprise me that we don’t read from this book more often, because it’s a collection of five dirges, five poems of deep pain and suffering, of outrage and grief, of complaint and protest, in response to political calamity, social and economic devastation, and utter theological collapse. The poetry of Lamentations challenges the notion that religious life should somehow be spiritual but not political. I often think that anyone who believes that hasn’t read very much of the Bible, but the lectionary colludes by not scheduling many overtly-political readings. Continue reading

Do not be afraid.

9th Sunday after Pentecost, 7 August 2022,  The Rev. Dr. John D. Golenski

Genesis 15:1. Now faith is the assurance of things hoped for, the conviction of things not seen.
Hebrews 11:1.  Do not be afraid, little flock.
Luke 12:32.


On the island of Torcello in the northern reaches of the Venetian lagoon, stands a Romanesque basilica built by the Veneti people over several centuries. They had left their cities on the mainland to seek refuge from the ravages of the Huns. There they worshipped with their bishops until malaria drove them to the group of islands we know now as the city of Venice. The basilica remains on the almost-deserted island, a relic of earlier Christian worship.

Directly in front of the central doors of this basilica, which is really a museum, are the
ruins of an octagonal building which was pillaged for marble and bricks for constructions in Venice. It served as the baptistry, a separate building which opened into the basilica’s narthex. Looking into the eight-sided ruin, which had been topped by a dome, one quickly realizes that the structure focuses on the exact center where a large stone basin would have been placed. We know a good deal about the practices of the first centuries of the Church through the writings of hierarchs and scholars of the time, but also from the structure of buildings, many in ruins like Torcello’s baptistry, built around the liturgies of baptism and the Eucharist. Continue reading

The Splendor of Grace

Easter Sunday C, 17 April 2022.  The Rev. Pamela L. Werntz

Isaiah 65:17-25. Be glad and rejoice forever in what I am creating.
1 Corinthians 15:19-26. The last enemy to be destroyed is death.
Luke 24:1-12. Amazed at what had happened.

O God with us, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


Good morning! Good job getting here, whether you are here in the sanctuary or here via livestream. I’m so glad that you’re here whether you love this holiday, or you’re just trying to get through it. Maybe you couldn’t wait to celebrate Easter at Emmanuel for the first time in three years, and maybe you’re joining us for the first time ever. Maybe you are here because it matters to someone you love, or you are here for a sadder reason. I love to say, whether you have come for celebration or solace, whether you are energized or exhausted, excited or grumpy, whether you have skipped or stumbled into this Easter celebration, my hope for all of you is that you will leave here today knowing more deeply that you are loved, that even if (and maybe especially if) you don’t feel like you fit in, still you belong with us today. Emmanuel Church is a place where we actively practice belonging to one another no matter what. It’s not always easy, I assure you, but it is always worth it. This is a parish where we focus our efforts and attention not on whether we (or anyone else) will get into heaven, but on whether any heaven will get into us. This is a parish where we focus not so much on implausible ideas, but on fidelity in relationship. Continue reading

Vessels of God’s Grace

Proper 8B. June 27, 2021

2 Samuel 1:1, 17-27. How the mighty have fallen.
2 Corinthians 8:7-15. As you excel in everything…so we want you to excel also in this generous undertaking.
Mark 5:21-43. Little girl, get up.

O God who heals, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


Many of you know I always begin my sermons with that prayer, amended from a prayer attributed to Phillips Brooks, once Bishop of Massachusetts. It helps me find my preacher voice, as my daughter Laura calls it. Praying it is a way to locate myself in this position of privilege, which you grant to me, and to give myself permission to say things that might be challenging, hard for me to say or hear, or both. The prayer is also a frequent reminder that truth is not predictably or reliably found, and that the seeking is what I am about, what my work with you is about. While truth is costly, it always sets us free. That’s how we know it is truth. The seeking for truth is not at all about fact-finding;  it’s about experiencing freedom and joy and spreading it all around. As Paul exhorts the people in Corinth, we are to excel in generosity in what we undertake, so that the one who has gathered much does not have too much, and the one who has gathered little, does not have too little, and everyone has what they need. (Paul was reminding the people of the Torah, by the way.) This is the vision of community that we are welcoming Cooper Henry Santulli into this morning through his baptism.
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What a harvest!

Proper 6B, June 13, 2021

1 Samuel 15:34-16:13.  The Lord looks on the heart.
2 Corinthians 5:6-17. The love of Christ urges us on.
Mark 4:26-34He does not know how.

O Startling God, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


Today we are celebrating a harvest in the Church in the baptism of Baker Chapman Ryan, and we are celebrating Deacon Sunday! Baker is right here with his family and friends. Our own deacon, Bob Greiner, is guest preaching at Trinity Church in Melrose this morning, but he’ll join us for a Chapel Camp gathering on Zoom at 12:30 to talk about the blessing of diaconal ministry. We welcome back Isaac Everett, who is serving as our deacon, although he is a priest. Priests and bishops are always deacons first.
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Repent as a group!

Second Sunday of Advent (A)
December 8, 2019

Isaiah 11:1-10 and with the breath of his lips he shall kill the wicked. (that’s some powerful bad breath!)
Romans 15:4-13 …on behalf of the truth of God.
Matthew 3:1-12 He will baptize you with the Holy Spirit and fire.

O God of hope of the prophets, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Last week at Emmanuel Church, the musical through line of our worship service was Wachet Auf (or wake up). In our musical through line today we are calling on the Savior of the nations (or a little more rudely, Savior of the heathens) to come now! Do any of you worry about calling on the Divine so boldly? Do any of you think of Annie Dillard’s famous warning about how we should be wearing crash helmets when we blithely invoke the power of God,. She adds that church “ushers should issue life preservers and signal flares; they should lash us to our pews. For the sleeping god may wake someday and take offense; or the waking god may draw us out to where we can never return.” It can and does happen.
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