I just got back from visiting my family for the holiday and am preparing myself to step back into my “intern” role at common cathedral tomorrow. It’s about to be what I would call “crunch time” in regard to preparation for our upcoming holiday play. This is the first time I have been in the role of director/producer for something like this, and I would be lying if I said it didn’t stress me out a little. The problem is not a lack of belief in the talent and capabilities of the community members involved; in that I have no doubts. I worry about my ability to provide the needed structure and containment to allow these talented artists to be seen and for their work to reach its potential. I have to remind myself that it’s not about the product but the process and the experience. Allowing people the space to enjoy and express themselves authentically is most important. I should also enjoy and express myself authentically, which means I should probably chill out a little and turn the stress down a notch. I will take this mindset of authentic presence and enjoyment into our rehearsal tomorrow. Continue reading
Tag Archives: gratitude
The Way It Is
I tried something a little different with my embodied-poetry group at common art this week. We read a poem called “The Way It Is” by William Stafford, which features the prominent line: “There’s a thread you follow. It goes among / things that change. But it doesn’t change.” Continue reading
Why I Contribute to Emmanuel Church & Why Others Should, Too
The first word that comes to mind when I think about Emmanuel is open-heartedness. It’s clear from the moment you enter the door that all are welcome here, no questions asked, no conformity to one doctrine, one church tradition, one brand of spirituality required. Yes, of course, it’s a Christian institution. But there’s no requirement to comply with a physical attitude – or for that matter, a spiritual attitude – to feel comfortable here. Kneel or stand at the communion rail, if in fact you take communion at all. Pass the peace to those around you, whether it’s the peace of Christ or simply an expression of good will from one person to another. It’s more than possible at Emmanuel to simply revel in the company of the like-minded – or maybe not-so-like-minded – people around you. Drink in the music, which is what got me here in the first place. Continue reading
Grateful Former Wardens
About 25 years ago we spotted a headline on the front page of the Boston Globe stating, “Historic church in Back Bay is about to close and become a concert hall”. We greeted this semi-accurate and hyperbolic announcement with great joy! It prompted us to investigate and soon to embrace Emmanuel as our church home.
Engaging Participants
This week at Boston Warm was slower. Everyone seemed a little tired and unmotivated, which made it difficult to get them to feel engaged. On Monday, however, at the Suffolk House of Corrections program on art and spirituality, I had some positive interactions that gave me a glimpse of the small ways I could be a positive presence at my sites. Continue reading
Tell how much God has done for you!
Proper 7C
June 23, 2019
1 Kings 19:1-15a What are you doing here Elijah?
Psalm 42 Deep calls to deep.
Galatians 3:23-29 There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female for all of you are one.
Luke 8:26-39 Return to your home and declare how much God has done for you.
Psalm 42 Deep calls to deep.
Galatians 3:23-29 There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female for all of you are one.
Luke 8:26-39 Return to your home and declare how much God has done for you.
O God of love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
Those of you who have heard me preach know I often have scripture readings to complain about. (Think the late Andy Rooney of 60 Minutes.) Today I want to say that there should be a lectionary rule about not having too many good readings from scripture on the same day. The story of Elijah, Psalm 42, Paul’s letter to the Galatians, and the Gerasene demoniac story – I mean, come on. It’s just too much. I love these scriptures – they are touchstones for me in my own life of faith. Very often, they are at the top of my head and the tip of my tongue. Today there’s too much to say about what I love.
Looking for Resurrection Joy
Third Sunday of Easter, Year C, May 5, 2019. The Rev. Pamela L. Werntz
Acts 9:1-6(7-20). Go, for he is an instrument whom I have chosen.
Revelation 5:11-14. And the four living creatures said, ‘Amen!’.
John 21:1-19. Come and have breakfast.
Revelation 5:11-14. And the four living creatures said, ‘Amen!’.
John 21:1-19. Come and have breakfast.
O God of Resurrection, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
We are going deep into the Great Fifty Days of Easter, the extended celebration of the Resurrection of the Dead. I’m always grateful that the Church calendar gives 40 days for Lent, but 50 days for Easter. Lent is easier for many of us – we can easily believe in the need for focus on penitence, prayer, study, and almsgiving. Many of you tell me that Lent is your favorite season. On the other hand, a season of increased focus on resurrection joy really trips people up. So the Church gives us extra time – an extension or sorts – to observe, to celebrate new life for what has seemed unredeemable, discarded, lost or dead! Some of you might be thinking that fifty days is not long enough. That’s okay – this is a group project, not an individual assignment, and every year we get another try.
Love is about to do a new thing.
Fifth Sunday in Lent (C)
April 7, 2019
Isaiah 43:16-21 I am about to do a new thing; now it springs forth, do you not perceive it?
Philippians 3:4b-14 Press on toward the goal for the prize of the heavenly call of God in Christ Jesus.
John 12:1-8 You always have the poor with you, but you do not always have me.
Philippians 3:4b-14 Press on toward the goal for the prize of the heavenly call of God in Christ Jesus.
John 12:1-8 You always have the poor with you, but you do not always have me.
O God of gratitude and hope, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
In my nearly two decades of preaching, I have ranted many times about the story we just heard our deacon Bob read from the Gospel of John. My chief complaint is about the way the lectionary and Sunday School lessons privilege the story of Mary of Bethany anointing Jesus’ feet and wiping them with her hair, rather than the older (and I think truer) story of an unnamed uppity woman anointing Jesus’ head with costly perfume, the way a prophet anoints a king. If you haven’t heard my rant, or want to hear it again, speak with me at coffee hour![1] I have also ranted many times about the Church’s misuse of Jesus’ response to the complaint about extravagance that “you always have the poor with you.” When a complaint about extravagance comes out of the mouth of one who is stealing from the common purse, we know to suspect that the complaint is not legitimate and Jesus’ response is not about ignoring those who are poor whether he is with them a little while or not. It’s just the opposite.
A Sacrifice of Thanksgiving
Sixth Sunday after the Epiphany, February 17, 2019
Jeremiah 17:5-10 In the year of the drought it is not anxious and it does not cease to bear fruit.
1 Corinthians 15:12-20 The first fruits of those who have died.
Luke 6:17-26 Blessed…blessed…blessed….blessed….woe….woe…woe…woe.
1 Corinthians 15:12-20 The first fruits of those who have died.
Luke 6:17-26 Blessed…blessed…blessed….blessed….woe….woe…woe…woe.
O God of healing, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
With the beautiful Brahms motet and the brain-scrambling passage in 1 Corinthians about resurrection, I don’t know if you could hear the connections between Jeremiah and Luke, but I want to call them to your attention. This is a lectionary pairing that is striking to me – possibly because we haven’t heard it read in church for a dozen years. (Having a sixth Sunday in Epiphany in our lectionary year C turns out to be rare because of church calendar idiosyncrasies.) The prophet Jeremiah is addressing his nation with judgment and lamentation for its apostasy – its abandonment of its covenant relationship with the Holy One. He says the ways in which the nation has missed the mark (of Love) are engraved on the hearts of the people because their obstinate and cowardly behaviors go so deep, they are marred to the core. Jeremiah employs the metaphor of a dried-up shrub to describe the nation that has turned toward its own strength and away from the Holy One. The nation is so compromised that it will not even see when relief comes – when good comes. It’s an ancient way of saying, “they wouldn’t know a good thing if it knocked them in the head.”
Prepare for the Peasant of Peasants!
Third Sunday of Advent (C), December 16, 2018. The Rev. Pamela L. Werntz
Zephaniah 3:14-20. I will change their shame into praise.
Philippians 4:4-7. Let your gentleness be known to everyone.
Luke 3:7-18. What then should we do?
Philippians 4:4-7. Let your gentleness be known to everyone.
Luke 3:7-18. What then should we do?
O God of the Prophets, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
It’s the third Sunday of Advent; we are barreling toward Christmas, and we haven’t really heard any biblical readings about peaceful preparation for the birth of the Christ child. It’s been more about bulldozing and less about receiving blankets. Our ancient narratives describe nations at war, raging seas, devastation and disaster, with plenty of blame to go around. The people are anxious and afraid; they are struggling. And just to be clear, we are talking about 28 centuries of struggle. The people Zephaniah was addressing were struggling in about 625 BCE. The people Paul and Luke were addressing were struggling in the latter half of the first century of the common era. And the people I’m addressing are struggling in the early years of the 21st century.
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