Tag Archives: healing

Abundance

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Epiphany 5C, 6 February 2022.  The Rev. Pamela L. Werntz

Isaiah 6:1-8[9-13]. Keep listening but do not comprehend.
1 Corinthians 15:1-11. Last of all, as to one untimely born, he appeared also to me.
Luke 5:1-11. Put out into the deep water.

O God of the Deep, grant us the strength, the wisdom, and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Whenever our lectionary assigns optional verses, like (the bracketed verses 9-13 in) today’s reading from Isaiah 6, I exercise the option. In this case, including those verses helps keep us from getting too sentimental about Isaiah’s famous call. The verses that follow explain just exactly what Isaiah is being called to do: say to the people, “Listen but don’t comprehend, look but don’t understand,” so they will not turn and be healed. “How long [do I have to do that], O Lord?” Isaiah asks. “Until the desolation is complete,” says the Holy One. “Until there’s nothing left.” Yikes! If Isaiah agrees to be sent, this is what he can expect if he does his job: God’s Word will not be comprehended; people will not repent. I hear echoes of this story in Luke and in our own time. Is this prescriptive or descriptive? I don’t know, but I find it true. Continue reading →

Your love changes everything.

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Epiphany 3C, 23 January 2022.  The Rev. Pamela L. Werntz

Nehemiah 8:1-3, 5-6, 8-10. Do not be grieved; the joy of the Lord is your strength.
1 Corinthians 12:12-31. Now you are the body of Christ and individually members of it.
Luke 4:14-21. Today this scripture has been fulfilled in your hearing.

O God of Love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Before I address Luke’s signature story about the miraculous beginning of the ministry of Jesus, I want to make sure you noticed that two verses are omitted from our lectionary-appointed reading of Nehemiah this morning: verses 4 and 7. I hope you wondered what was missing when you looked at the citation. Maybe you even guessed that I would tell you? (I will!) The verses contain long lists of names. Verse 4 lists the names of the thirteen people who stood with Ezra as he read the Torah, on a wooden platform, which had been made for the purpose. He was standing with his leadership team. [1] And then in verse 7 is a list of thirteen other people, who were there to help the congregation to understand the sacred text. [2] Let’s not miss the idea that the scripture has always been challenging to understand, and that it’s best engaged in conversation, in community. The Apostle Paul, in his letter to the church in Corinth, has also left us a pep talk about what it means to be a part of a gathering – one body with many members with a variety of gifts, who have great need of one another. The passage we heard this morning tees up his treatise on love, which we will hear next Sunday. Continue reading →

Justa

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Proper 18B.  5 September 2021. The Rev. Pamela L. Werntz

Proverbs 22:1-2, 8-9, 22-23. Do not crush the afflicted at the gate.
James 2:1-10, (11-13) 14-17. Mercy triumphs over judgment.
Mark 7:24-37. Be opened.

O God of Mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

It’s rare that I love three scripture lessons appointed for a Sunday as much as I love ours today. They make it abundantly clear that the blessing of God is upon those who are generous with their actions, not only with their thoughts and prayers — those who share what they have with people who do not have enough. The evidence of blessing is not simply prosperity or good fortune. I often hear people who are experiencing abundance expressing gratitude, giving thanks to God and saying, “I am (or we are) so blessed.” But according to Proverbs, it’s not the fact of abundance that is a blessing from God; it’s the re-distribution of abundance so that everyone gets enough that is a blessing from God. The evidence of the blessing of God is in the sharing. Sharing is how the heavens get opened up for one another. And in the process of sharing, James says, mercy triumphs over judgment:  mercy outshines judgment; mercy is better than judgment, every time in the Realm of God. That’s a hard concept for many of us, so it takes practice. Whenever there’s a conflict of biblical values or teachings or interests, ask yourself which approach is more merciful, and go with that. And whatever you do, do not crush the afflicted at the gate (or in the doorways). Continue reading →

Jesus is faithful.

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Proper 11B.  July 18, 2021

2 Samuel 7:1-14a.  I have not lived in a house since the day I brought up the people of Israel from Egypt to this day.
Ephesians 2:11-22.  He came and proclaimed peace to you who were far off and peace to those who were near.
Mark 6:30-34, 53-56. You give them something to eat.

Precious Lord, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

I hope that some of you noticed that our Gospel portion for this morning is quite long for a reading from Mark. Our lectionary assignment leaves out nineteen verses and acts like nothing happened, but I’ve added them back in. These verses, in my view, are essential to the story, so I’m chagrined that they never get read in church, not next week or any week. Next week we will begin a series of five readings from the sixth chapter of the Gospel of John and hear a different version of a feeding story! 
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Telling the Story

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Proper 10B.  July 11, 2021

2 Samuel 6:1-5, 12b-19.  David and all the house of Israel were dancing before the LORD with all their might, with songs and lyres and harps and tambourines and castanets and cymbals.
Ephesians 1:3-14. [God] set forth in Christ as a plan for the fullness of time.
Mark 6:14-29. What should I ask for?

O God of Our Dreaming, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

The summer lectionary has dealt us some truly terrible readings for us this morning,  readings that should give any of us pause before we say, “Thanks be to God” or “Praise to you, Lord Christ.” First is the story of how the ark of the covenant came to reside in Jerusalem, which is not a nice story, although the lectionary calls for the most troubling parts of the story to be removed. Then, we have the story of the beheading of John the Baptist with a passage from Ephesians in the middle insisting that somehow everything is going to be alright.
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Vessels of God’s Grace

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Proper 8B. June 27, 2021

2 Samuel 1:1, 17-27. How the mighty have fallen.
2 Corinthians 8:7-15. As you excel in everything…so we want you to excel also in this generous undertaking.
Mark 5:21-43. Little girl, get up.

O God who heals, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Many of you know I always begin my sermons with that prayer, amended from a prayer attributed to Phillips Brooks, once Bishop of Massachusetts. It helps me find my preacher voice, as my daughter Laura calls it. Praying it is a way to locate myself in this position of privilege, which you grant to me, and to give myself permission to say things that might be challenging, hard for me to say or hear, or both. The prayer is also a frequent reminder that truth is not predictably or reliably found, and that the seeking is what I am about, what my work with you is about. While truth is costly, it always sets us free. That’s how we know it is truth. The seeking for truth is not at all about fact-finding;  it’s about experiencing freedom and joy and spreading it all around. As Paul exhorts the people in Corinth, we are to excel in generosity in what we undertake, so that the one who has gathered much does not have too much, and the one who has gathered little, does not have too little, and everyone has what they need. (Paul was reminding the people of the Torah, by the way.) This is the vision of community that we are welcoming Cooper Henry Santulli into this morning through his baptism.
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The Healing Power of Art

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We welcome Marielle Carpentier, our art-therapy intern from Leslie University, who will post about her experiences with common art in the coming year. She writes about her first day here, September 29.

This week I had the great opportunity to lead a table at common art in doing collage. One major attraction of the day was painting pumpkins, which was also a great success. I was worried that the excitement of the pumpkins would mean that I wouldn’t be working with many people, but was happily surprised by how many people joined me. A big part of the success was thanks to artist-in-residence, Allie, for sourcing great magazines and stamps. Often with collage, interest and success can come down to what kind of images are available. I found a big reason the collage table was successful was because people could find images that they could relate to or that inspired them. Once these images are found, the excitement to create something with them begins. I found it interesting to see what inspired each person who came to my table. Some were excited by the detailed stamps, some the images of nature, and some the words in the newspapers. Even with the exciting (and very successful) pumpkin painting, I was so happy to have many people interested in engaging in collage.

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God’s Story

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Proper 23C, October 13, 2019. The Rev. Pamela L. Werntz

Jeremiah 29:1, 4-7. Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.
2 Timothy 2:8-15. The word of God is not chained.
Luke 17:11-19. Jesus asked, ‘Were not ten made clean? But the other nine, where are they?’

O God of Sacred Story, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This sermon is going to include a list-making exercise – and so you might want to have a pen or pencil ready – or take notes on your phone. (Yes, I’m the priest who regularly tells people to use their phones during the liturgy.) You won’t need it for a few minutes, but I want you to be ready. Before that I want to offer some commentary on the readings from our First and Second Testaments. I want to highlight the surprising instructions from God through the prophecy of Jeremiah to the people who were in exile, far from home, captives in Babylon, because maybe some of you are in a similar situation. Jeremiah wrote the Word of God in a letter to them and said: “Plant gardens. Build dwelling places. Seek the welfare of the city where you are, for in its welfare, you will find your welfare.” The Hebrew word for welfare is “shalom.” The same word in Arabic, “salaam,” forms the word Islam. Islam is often translated “submission,” and that is also an essential part of shalom – submission is obedience; obedience is radical listening; radical listening is what God, also known as Love, commands above all else. Listening to love, submitting to love, and well-being are all one. Seek wellbeing in the new and difficult place to which you have arrived against your will. God’s blessing continues even in exile. Contribute to the welfare of the city wherever you are. Be a blessing where you are, even if you are a captive.

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Being Played

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Proper 22C
October 6, 2019

Lamentations 1:1-6 Her priests groan, her young girls grieve, and her lot is bitter…nobody goes to church any more.
2 Timothy 1:1-11 Recalling your tears…I am reminded of…a faith that first lived in your grandmother Lois and your mother Eunice…rekindle the gift of God that is within you.
Luke 17:5-10 The apostles said to the Lord, “Increase our faith!”

O God of our weary years and silent tears, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Our first reading this morning was taken from the book of Lamentations, and I want to linger there a moment because we rarely hear anything from this book of the Bible in church, although I wish we did. It’s a collection of five dirges: poems of deep pain and suffering, of outrage and grief, of complaint and protest, in response to political calamity, social and economic devastation, and utter theological collapse. It’s a direct challenge to the notion that religious life should somehow not be political. The Bible’s response to that is “nonsense!”

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Heaven

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Easter Sunday (C)
April 21, 2019

Isaiah 65:17-25 Be glad and rejoice forever in what I am creating.
1 Corinthians 15:19-26 The last enemy to be destroyed is death.
Luke 24:1-12 Amazed at what had happened.

Good morning! I was hoping you’d be here. You look beautiful. Thank you for coming to Emmanuel Church to kick-off the festival of the Great Fifty Days of Easter. I think that the Church gives us 12 days of Christmas, 40 days of Lent and 50 days of Easter, because Easter is the hardest to grasp. I’m glad that you’re here whether you love this holiday, or you don’t so much. Maybe you are here because it matters to someone you love, or you are here for a sadder reason. I love to say, whether you have come for celebration or solace, whether you are energized or exhausted, excited or grumpy, whether you have skipped or stumbled into this sanctuary, my hope for all of you is that, you will leave here today knowing more deeply that you are loved – that even if (and maybe especially if) you don’t feel like you “fit in,” still, you belong here today. Emmanuel Church is a place where we actively practice belonging to one another no matter what. It’s not always easy, but it is always worth it. This is a place where we focus our efforts not on whether we (or anyone else) will get into heaven, but on whether any heaven will get into us.[1]

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