Tag Archives: hope

Look for things that go right.

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Easter (A), 9 April 2023. The Very Rev. Pamela L. Werntz

  • Jeremiah 31:1-6. I have loved you with an everlasting love.
  • Colossians 3:1-4, 5-15. When Christ who is your life is revealed, then you also will be revealed with him in glory.
  • Matthew 28:1-10. Go and tell.

O God of new life, grant us the wisdom, the strength, and the courage to seek always and everywhere after truth, come when it may and cost what it will.

I wish you could see yourselves, the way you look from this pulpit; you look beautiful! I was hoping that you would be here, and I am so glad that you are. I’m glad for those of you who are with us via live-stream, too, even though I can’t see you! Thank you for celebrating Easter with Emmanuel Church! Welcome to those of you who are here for the first time, those of you who have been here more times than you can count, and  all of you who are somewhere in between. Continue reading →

The realm of heaven has come near.

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Advent 2A:  Dec. 4, 2022.  The Very Rev. Pamela L. Werntz.

Isaiah 11:1-10.  With the breath of his lips he shall kill the wicked. (That’s some powerful bad breath!)
Romans 15:4-13. On behalf of the truth of God.
Matthew 3:1-12.  He will baptize you with the Holy Spirit and fire.

O God, hope of the prophets, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

For our Second Sunday of Advent this year, our scripture lessons begin with the second half of a beautiful oracle or poem in Isaiah. Maybe the first half is omitted from our lesson because it is not as charming as the second half. The first half describes how the mighty have fallen like tall trees in a forest that has been clear cut. It’s a wasteland. There are only stumps left where there had been a beautiful forest. The context is the collapse of the Assyrian occupying military, which was itself in control as the result of the total failure of the dynasty of King David, which had utterly miscarried its obligations to care for those who were most vulnerable and weak: aliens, widows, orphans, and other impoverished people. The government of the people of God had neglected its duties to be morally responsible for doing no wrong, no violence, to the neediest people. Continue reading →

The Better Portion

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Proper 11C. 17 July 2022.  The Rev. Pamela L. Werntz

Amos 8:1-12. Hear this, you that trample on the needy, and bring to ruin the poor of the land.
Colossians 1:15-29. For this I toil and struggle with all the energy that he powerfully inspires within me.
Luke 10:38-42 The better portion.

O God beyond our perceiving, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

It might just be because it’s hot and I’m getting close to vacation, so I’m a little grumpier than usual; but I looked at our readings for today earlier this week and thought to myself, “I don’t really want to say thanks be to God or praise be to you, Lord Christ to any of these three!” 

Amos, of course, is responding to the ancient command of the Divine: “If you see something, say something.” What he saw was the shocking evils of a flourishing urban elite exploiting people and extracting resources in a way that was impoverishing the whole country. Amos saw that military might, extravagant wealth, and shallow piety would result in utter devastation if those in power did not repent and return to the Holy One, to the Mosaic Law of love for neighbor, which meant (and still means) the just distribution of resources. The word of hope in Amos, which our lectionary doesn’t include, is that the time will come when those who plow shall overtake those who reap, when those who plant the vineyards will enjoy the fruit of their labor. Continue reading →

Keep your hand on the plow and hold on.

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Proper 8C, 26 June 2022, The Rev. Pamela L. Werntz.

1 Kings 2:1-2, 6-14. You have asked a hard thing….(Keep your eyes on me as I am taken).
Galatians 5:1,13-25.  The fruit of the spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.
Luke 9:51-62. Follow me.

O God our help and our hope, grant us the strength, the wisdom, and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Buckle up. On Friday, I was listening to a recording of Mahalia Jackson singing the African American spiritual “Keep your hand on the plow, hold on,” when the news came that the Supreme Court of the United States had overturned Roe vs. Wade, eliminating the Constitutional right to the bodily autonomy of people who are pregnant. It hit me like the news of a loved-one’s death after a prolonged illness. The news seemed sudden and felt devastating, even though I expected it. It’s like a gut punch or, to put a finer point on it, for some of us it’s a uterine punch. The majority decision that reproductive autonomy, when it comes to pregnancy, is a states-rights issue rather than a human-rights issue, will immediately eliminate access to legal abortions in 20 states, for about 25.5 million people with a uterus who are of reproduction age (which starts at about 12, by the way, and can go beyond 50). Continue reading →

Raise your heads!

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Advent 1C.  28 November 2021. The Rev. Pamela L. Werntz

Jeremiah 33:14-16 [Jerusalem] will be called [the Holy One] is our righteousness.
1 Thessalonians 3:9-13. Someone has testified somewhere.
Luke 21:25-36 Raise your heads because your redemption is drawing near.

O startling God, grant us the wisdom, the strength, and the courage to seek always and everywhere after truth, come when it may and cost what it will.

Good morning! Happy Advent! It’s the Church’s New Year and the beginning of a season characterized by re-awakening, of waking up to re-examine our collective systems, our institutions. Advent calls for corporate, collective reflection, and repentance. It’s like an annual check-up for our communal systems. It’s a season of waking up even more to reports of sin, chaos, and devastation among the nations confused and disturbed by the roaring sea, the waves, and the shaking, agitated heavens. Fortunately, that’s just what our Gospel reading addresses this morning. Continue reading →

Our Obligation and Opportunity to Shine

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Presentation in the Temple
February 2, 2020 – Annual Meeting

Malachi 3:1-4 Who can stand when he appears? (Anna can.)
Hebrews 2:14-18 Free those who all their lives were held in slavery by the fear of death.
Luke 2:22-40 There was also a prophet, Anna.

O God of the prophets, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This year, Emmanuel’s 160th Annual Meeting falls on the fortieth day after Christmas, the Feast of the Presentation of Jesus in the Temple, which the Gospel of Luke tells us occurred, as required, when Mary and Joseph took their infant into the Temple in Jerusalem to dedicate him to God and to celebrate the return to purity of his mother. This is a little bit odd because there actually is no known requirement or even custom of presenting an infant in the temple, but there was a rite of purification for a mother after delivering a baby.

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Prepare for the Peasant of Peasants!

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Third Sunday of Advent (C), December 16, 2018.  The Rev. Pamela L. Werntz

Zephaniah 3:14-20. I will change their shame into praise.
Philippians 4:4-7. Let your gentleness be known to everyone.
Luke 3:7-18.   What then should we do?
O God of the Prophets, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

It’s the third Sunday of Advent; we are barreling toward Christmas, and we haven’t really heard any biblical readings about peaceful preparation for the birth of the Christ child. It’s been more about bulldozing and less about receiving blankets. Our ancient narratives describe nations at war, raging seas, devastation and disaster, with plenty of blame to go around. The people are anxious and afraid; they are struggling. And just to be clear, we are talking about 28 centuries of struggle. The people Zephaniah was addressing were struggling in about 625 BCE. The people Paul and Luke were addressing were struggling in the latter half of the first century of the common era. And the people I’m addressing are struggling in the early years of the 21st century.
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Gather up the fragments!

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Tenth Sunday after Pentecost (12B), July 29, 2018

2 Samuel 11:1-15 In the spring of the year, the time when kings go out to battle…David [stayed home].
Ephesians 3:14-21 The power to comprehend…what is the breadth and length and height and depth, and to know the love of Christ.
John 6:1-21 ’Gather up the fragments left over, so that nothing may be lost.’ So the gathered them up.

O God of wondrous love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Those of you who know me will imagine that I have a head of steam built up about the story of King David’s misuse of power when it came to Bathsheba and Uriah. That might be why it is so hot in this chapel. But I’m not going to preach about that today. Rather, I want to focus on our Gospel lesson. Last week I extended our Gospel reading to include Mark’s first story of the disciples feeding the multitudes with five loaves and two fish, and of a frightening storm on the sea of Galilee. This week we hear the Gospel of John’s version, which is quite different. It’s very hard not to conflate the various versions of these famous stories, but, as usual, I want to discourage the summer gazpacho soup treatment that blends distinct ingredients. The early church embraced many incompatible narratives and meanings about the life and ministry of Jesus, and I think we should too! Different versions of the same event, making differing meanings, gives us all more theological elbow room.
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Inheriting Love’s Blessing (with audio)

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First Sunday in Lent, Year B, February 18, 2018; The Rev. Pamela L. Werntz

Genesis 9:8-17 I will remember my covenant.
1 Peter 3:18-22 An appeal to God for a good conscience.
Mark 1:9-15 The Spirit immediately drove him out into the wilderness.

O God of love, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

We began our service for this first Sunday in Lent, as is our practice, with The Great Litany sung in solemn procession. The first liturgy published in English, The Great Litany is intended to be used during times of great distress or danger or devastation. I think what is going on in our nation right now qualifies, don’t you? Sixteenth century Anglican theologian Richard Hooker’s defended praying the Great Litany even when a particular community is not suffering. He wrote: “if we for ourselves had a privilege of immunity, doth not true Christian charity require that whatsoever any part of the world, yea, any one … elsewhere doth either suffer or fear, the same we account as our own burden? What one petition is there found in the whole Litany, whereof we shall ever be able to say at any time that no [one] living needeth the grace or benefit therein craved at God’s hands?” [1} The Great Litany serves to remind us that we belong to one another. We share one another’s joys and we bear each other’s burdens. Continue reading →

Angels, Virgins & Cousins

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Fourth Sunday of Advent, Year B, December 24, 2017, The Rev. Pamela L. Werntz

2 Samuel 7:1-11, 16 I will not take my steadfast love from him.
Romans 16:25-27 Amen.
Luke 1:26-38 But she was much perplexed by his words and pondered what sort of greeting this might be.

O God in whom is heaven, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Today our liturgical calendar is giving us the Fourth Sunday of Advent in the morning and Christmas Eve in the evening. Buckle up! For the past three weeks, our scripture readings have been full of prophetic calls to vast numbers of people for large scale civil engineering projects, leveling mountains, filling in valleys, and making travel easier for God. Today, in a dramatic downshift, we are invited into intensely intimate scenes between David and Nathan, between Mary and Gabriel. You can almost hear our theological engine revving as we slow down to make this big turn.
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