Tag Archives: inclusion

Biblical Marriage

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Epiphany 2C, 16 January 2022.  The Rev. Pamela L. Werntz

Isaiah 62:1-5 . For the Lord delights in you and your land shall be married….So shall your God rejoice in you.
1 Corinthians 12:1-11. Now there are varieties of gifts…of services…of activities…for the common good.
John 2:1-11. The first of his signs…revealed his glory…his disciples believed in him.

O God of Justice, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

The readings appointed for the second Sunday after the Epiphany in the third year of our lectionary cycle always provoke a rant inside my head that threatens to come out in the pulpit in an Andy Rooney style of commentary (for those of you of a certain age). But it’s not a rant about the lectionary (this time). This time it’s a rant about biblical marriage. Now if I asked random people walking up Newbury Street what the definition of biblical marriage is, I feel confident that, no matter what their religious background, most would respond with some version of one man and one woman. They probably wouldn’t know that marriage descriptions in biblical times, which span more than 1,000 years, differ widely (and even wildly) in terms of expectations:  of polygamy or monogamy; parent-arranged or husband-initiated; endogamy or exogamy (that is, within one’s clan or outside of it); the obligation for a man to marry his brother’s widow; not to mention the estimations of perceived time until the end of the world. There are also major considerations and differences in the Bible when it comes to property, procreation, strategic political alliance, and divorce. A man “taking” a wife literally means procuring, buying, and the acquisition is called betrothal. And Paul writes to the church in Corinth, “Now to the unmarried and the widows I say: It is good for them to stay unmarried.” Continue reading →

Soft Hearted

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Fifth Sunday of Easter Year A, May 18, 2017; The Rev. Pamela L. Werntz

Acts 7:55-60 ‘Lord do not hold this sin against them.’ When he had said this, he died.
1 Peter 2:2-10 Once you were not a people, but now you are God’s people.
John 14:1-14 Do not let your heart be troubled.

O God of our waking up, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This morning our deacon, Bob Greiner is away on retreat with other deacons, and so he is missing the gruesome account in the Book of Acts about the first deacon, Stephen, becoming the first martyr because an angry mob threw stones at him until he died. I think the deacons may have been reading ahead in the lectionary when he scheduled his time away. And the stone references in our scripture readings today in Acts and in 1 Peter were on my mind this past Friday as I sat in my study trying to think while stone masons sawed boulders making a stone wall surrounding my next door neighbor’s back yard. The sound of cutting stone is a crying out that reminds me of Jesus’ response to people who tell him to silence his followers. Remember? He says that if they were quiet, the stones themselves would cry out. Deadly stones and living stones, stumbling blocks and building blocks, crushing weights, and substantial foundations – hard and heavy either way.
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Coming Clean (with audio)

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Epiphany 7A, February 19, 2017; The Rev. Pamela L. Werntz

Leviticus 19:1-2, 9-18 You shall be holy, for I the LORD your God am holy.
1 Corinthians 3:10-11, 16-23 Do you not know that you are God’s temple?
Matthew 5:38-48 Give to everyone who begs from you.

O Holy God, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today seems like a good day to make sure you know some things about the Book of Leviticus, the third book of the Torah, because we just heard the only passage that ever gets read in our three-year lectionary cycle. Chapter 19 of Leviticus is sometimes called the mini-Torah because of how comprehensive it is in its summary of what it will look like to be the people of God. In a three-year cycle of readings, this lesson gets read on the 7th Sunday of Epiphany in Year A, when the calendar permits seven Sundays in Epiphany, which is to say almost never.
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