Tag Archives: Judaism

Look up at the stars and see Who!

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Epiphany, 5B, February 7, 2021. The Rev. Pamela L. Werntz.

Isaiah 40:21-31. Lift up your eyes on high and see: Who created these.
1 Corinthians 9:16-23. I do it all for the sake of the Gospel, so that I might share its blessings.
Mark 1:29-39. Everyone is searching for you.

O God of Blessing, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Our readings for today raise more questions than they give answers, but that’s okay with me because I love the questions. Our first reading, from the 40th chapter of Isaiah, follows the famous plea from God for comfort and consolation for a people who have been devastated and who are despairing.

“Comfort, comfort my people,” says your God. Speak tenderly to Jerusalem and call to her that she has served her term, that her penalty is more than fully paid…In the wilderness prepare the way of the Lord, make straight in a desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. Then the glory of the Lord shall be revealed and all people shall see it together. God is going to gather up the lambs and carry them and gently lead the mother sheep.

What we hear today in Isaiah is the last part of a tender overture to an opus of consolation, a love song written to bring relief to people who had been far from home, in exile in Babylon for more than half a century.
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Narrative Theology

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First Sunday after Christmas
December 29, 2019

Isaiah 61:10-62:3 For the sake of Zion I will not be silent. For the sake of Jerusalem I will not rest.
Galatians 3:23-25, 4:4-7 So you are…a child then also an heir, through God.
John 1:1-18 and the Word became flesh and lived among us

O God of our story, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

If you were in church here on Christmas Eve or anywhere else on Christmas morning, you heard the prologue from the Gospel of John, verses 1-14 of it anyway. Our deacon Bob and I chanted it by candlelight. So it’s curious that the lectionary assigns it again for the First Sunday of Christmas with four more verses. Curious, but I kind of like it because there are just some places a preacher shouldn’t go in a Christmas Eve sermon in an overly full service in the sanctuary. But today, in Lindsey Chapel, we can go there. Today we can review some Biblical Greek. Not many people want to review Biblical Greek on Christmas Eve. This morning we’ve got a little elbow room and I’m going to take full advantage. 

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Covenant Celebration

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Covenant Celebration
November 15, 2019
Central Reform Temple and Emmanuel Church

Isaiah 65:17-25 For I am about to create new heavens and a new earth; the former things shall not be remembered or come to mind.
2 Thessalonians 3:6-13 Brothers and sisters, do not be weary in doing what is right.
Luke 21:5-19 By your endurance you will gain your souls [or lives].

In our celebration of our new covenant between Central Reform Temple and Emmanuel Church, the prayer that I usually pray at the beginning of my sermons – you know, about searching always and everywhere after truth, come when it may and cost what it will, seems particularly apt, because truth is costly, both in the sense of consequences and even sacrifice, and in the sense of precious and dear (teuer in German).
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Beginning Our Holiest Week

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Palm Sunday (C)
April 14, 2019

Isaiah 50:4-9a It is the Lord God who helps me.
Philippians 2:5-11 Let the same mind be in you that was in Christ Jesus.
Luke 23:1-49 “????” (So many questions.)

…they had been enemies…

1: All other Sundays we begin the service inside. Why do we begin outside on Palm Sunday?

Every year at least one person tells me how much they dislike our Palm Sunday ritual of blessing and processing with palms – and it’s never been a complaint about how, in the old days, that is, in medieval times, the procession used to be from one church to another and back again, and now it’s just out one door and in the other. “Why do we do it at all?” is the question behind the objection. My response is not intended to stifle the grumbling – grumbling is usually okay with me because it’s a sign of engagement; it’s a sign of intelligent life! My response is that I prefer embodied liturgy and there just aren’t nearly enough opportunities for folks in the congregation to move and pray, or move and sing, between our boxy seating arrangements and our Anglo-Saxon religious heritage, which is pretty buttoned up. I do understand that going outside and coming back in is disorienting and chaotic and chews up time, and it separates those who are willing and able to do it from those who aren’t. Besides, this Palm Sunday is also a day when we have visitors who are in town for the marathon. On the other hand, church is a place where we regularly have the chance to participate in things that we don’t necessarily like, with the assurance that the thing that one person dislikes is the very thing that someone else in the community loves. When we’re doing it right, we take turns liking and disliking things in this community. Sometimes we are giving by our participation, and sometimes we are receiving. Sometimes it’s both.

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2018

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Emmanuel House, home to a small intentional community, was created by the Charles River Episcopal Co-Housing Endeavor (CRECHE) with funding from our diocese’s Together Now campaign.  As Executive Director of CRECHE, The Rev. Isaac Everett (above right) serves at the altar and in our pulpit from time to time. They rent from our diocese the former rectory of St. Luke and St. Margaret at Packard’s Corner, Allston.  Learn more about the intentions of Emmanuelites who live there on their website.

September.  The Rev. Susan Ackley joined us while our rector the Rev. Pamela Werntz took sabbatical leave.  In addition to preaching and provided pastoral care, she was instrumental in creating a weekly Recovery Eucharist held in Lindsey Chapel.

hamsa palm

Digits of the hamsa signify generosity, strength, replenishment, blessing & well-being.

The theme Pam chose for her sabbatical was exploration of the hamsa, a palm-shaped symbol used by Muslims, Jews, and Christians, also known as the Hand of Fatima and the Hand of Miriam. She visited Istanbul, Vienna, and Andalusia in search of its depictions.  We also used it for our stewardship campaign.

A Remembrance & a Legacy

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In Commemoration of the Centennial of the Armistice of World War I
Twenty-fifth Sunday after Pentecost, November 11, 2018; Rabbi Howard A. Berman

Ruth 3:1-5; 4:13-17
Hebrews 9:24-28
Mark 12:38-44
One of the major themes of my teaching to our people at Central Reform Temple, and to all of you here at Emmanuel Church, is the importance of history as a source of spiritual truth and guidance. History, its chronicle and commemoration, and its enduring meaning and message, is a fundamental dimension of both Judaism and Christianity. The Hebrew Biblical foundation that both of our faiths share, teaches that God works through human history. The primary focus of our Scriptures is historical narrative. The events, progress, and personalities that shape history–whether global, national, communal, and even our own personal experiences–are clear revelations of God’s presence and will in the world and in our lives. We believe that the good and noble people and events in human experience have been instruments of God’s blessing, love and mercy. And yet, we also know that the evils of history, the sufferings and injustice we have inflicted upon each other, have also been signs of our failure to heed God’s will – not of Divine responsibility for suffering, but rather our human culpability for the tragedies of our past. We have been given both a clear set of moral and ethical imperatives in Torah and Gospel, as well as the innate free will to make our choices, collectively and individually, to either follow God’s law of love and justice and peace by choosing good and life or by choosing evil and death, and bringing upon ourselves, our world, and our children, the consequences of pain and suffering that have, sadly, largely marked the chronicle of human experience.

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Sabbath Delight

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Second Sunday after Pentecost (4B), June 3, 2018; The Rev. Pamela L. Werntz

1 Samuel 3:1-20 The word of the Lord was rare in those days; visions were not widespread.
2 Corinthians 4:5-12 We have this treasure in clay jars…so that the life of Jesus may also be made visible in our bodies…in our mortal flesh.
Mark 2:23-3:6 The sabbath was made for humankind, and not humankind for the sabbath.

O God of our delight, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today Emmanuel Church is celebrating an abundant harvest, the ordinations yesterday of Helen McKinney to the permanent diaconate and Tamra Tucker to the transitional diaconate. Helen and Tamra were both sponsored for ordination by Emmanuel Church and so we are blessed and thrilled that they’re both able to be here today to worship with us in their new roles in the Episcopal Church. Following our service and a bit of refreshment, I invite those of you who are able and interested, to join in a conversation about the ordination process. Helen and her sweetheart, Rebecca are going to have to dash to catch a plane back to Albuquerque, but Tamra will have time to stay and talk – she’s staying in Boston!
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And the story isn’t finished.

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First Sunday after Christmas, Proper 1B, December 31, 2017; The Rev. Pamela L. Werntz.

Isaiah 61:10-62:3. For the sake of Zion I will not be silent. For the sake of Jerusalem I will not rest.
Galatians 3:23-25, 4:4-7. So you are no longer a slave but a child, and if a child then also an heir, through God.
John 1:1-18. And the Word became flesh and lived among us.

O God of our story, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

First, a poem by Padraig O Tuama, called “Narrative Theology”.  [1]

And I said to him

Are there questions to all of this?

And he said

The answer is in a story

and the story is being told.

 

And I said

But there is so much pain

And she answered, plainly,

Pain will happen.

 

Then I said

Will I ever find meaning?

And they said

You will find meaning

Where you give meaning.

 

The answer is in the story

And the story isn’t finished.

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The Temple in a Church

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Celebrating 13 Years of Love & Friendship

Sunday, October 15, 2017; Rabbi Howard A. Berman

 

This morning, in my first sermon of both this new church program season, as well as our Jewish New Year,  5778,  I want to share some reflections on a very special shared milestone for all of us — of both Central Reform Temple and Emmanuel Church. The New Year, that we have just celebrated, is indeed a momentous one for all of us of the Temple, as we mark the 13th Anniversary of the Founding of our Congregation!   Just three weeks ago,  our celebration of Rosh Hashanah inaugurated what we are calling our Kehilat Mitzvah Year– an egalitarian Hebrew variant on the Bar and Bat Mitzvah 13th birthday tradition, which means “ A Community of the Commandments.” In this very symbolic way, we seek to frame and reaffirm many of our Temple’s core values as we celebrate this milestone. Continue reading →

Spiritual Infrastructure

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All Saints’ Day (with alt second reading), November 1, 2015; The Rev. Pamela L. Werntz

Wisdom of Solomon 3:1-9 The souls of the righteous are in the hand of God
Revelation 7:9-17 Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever!
John 11:32-44 Come out!…Unbind him and let him go.

O God of all, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Some days on the church calendar are really big – Christmas Eve, Easter Day, Pentecost and All Saints are generally the four biggest for us. Today is the great Feast of All Saints; it’s a day to celebrate the saints, known and unknown. Tomorrow is All Souls’ Day – the day set aside in the church calendar for commemoration of all those who have departed this life, whether they were saints or sinners or both. So this is a Sunday to remember the present as well as the past – to honor all those who go and have gone before us – all saints and all souls. Continue reading →