Tag Archives: justice

“The Church Awakens”

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April 15, 2024

Our recent discovery of “The Church Awakens: African Americans and the Struggle for Justice,” the exhibit website hosted by the Archives of the Episcopal Church, leads us to describe it briefly for you in this column. We encourage you to spend some time with it: there is much to read, listen to, and explore. The timelines include the key moments in which African Americans and their struggle for justice in the Episcopal Church came to the fore.

Other historical information is found in the topical pages (Legacy, Divergence, ESCRU, Transitions, The Special Program, and Awakening). In the Leadership Gallery, you’ll find important figures who have been the subjects of inquiry and discussion at Emmanuel Church, such as William Stringfellow and Pauli Murray.

Among the important lay leaders, Boston’s Byron Rushing is cited. Byron generously offered Emmanuelites two tours during Chapel Camp 2021, giving us a better sense of the history of Black South Boston writ large, and an opportunity to learn about Emmanuel Church’s connections to the African American community. We visited the building that housed Emmanuel’s mission church, the Church of the Ascension and the original Emmanuel House. Visit the Social Justice page under the Missions heading at the Emmanuel Church website for more on those tours.

Do take some time perusing “The Church Awakens” website; it has much to offer.

–Mary Beth Clack, Cindy Coldren, Mary Blocher, Liz Levin, Pat Krol
–Published in This Week @Emmanuel Church April 17 & 24, 2024

Black History Month

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March 10, 2024

“African Americans and the Arts” is the theme of Black History Month 2024. Celebrations of Black History Month at the Washington National Cathedral included its Annual HBCU Welcome Sunday and a spoken word, dance, and music event.

In addition, the Cathedral is highlighting its “Now and Forever Windows” (those replacing the 1953 Lee-Jackson windows), which were dedicated and blessed this past fall. The public event was held on September 23, 2023. The windows, designed by artist Kerry James Marshall, depict the struggle for justice as a religious struggle. It was important for the windows to, in Marshall’s words, “capture both darkness and light, both the pain of yesterday and the promise of tomorrow, as well as the quiet and exemplary dignity of the African American struggle for justice and equality and the indelible and progressive impact it has had on American society.”

As noted by Cathedral staff, the windows project prompted a wider community discussion of “What exactly is sacred art?” For a closer look at the effort to broaden the understanding of history at our nation’s cathedral, and for more about the creation and symbolism of the windows, the following resources are online:

  • Now and Forever: A Story of Freedom on the Move (video, 22 minutes)
  • Smart History’s conversation with artist Kerry James Marshall and poet Elizabeth Alexander (video, 9 minutes)

—Mary Beth Clack, Cindy Coldren, Pat Krol, Liz Levin, Mary Blocher

–Published in This Week @Emmanuel Church February 21, 28 & March 7, 2024

Extravagantly Kind

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Proper 10A, 16 July 2023. The Very Rev. Pamela L. Werntz

  • Genesis 25:19-34. If it is going to be this way, why do I live?
  • Romans 8:1-11. You are in the Spirit, since the Spirit of God dwells in you.
  • Matthew 13:1-9 [10-17] 18-23. Hear then the parable of the sower.

O God of grace, grant us the wisdom, the strength, and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

There is an old Jewish wisdom teaching that God created humans because God loves stories. Two of our three readings this morning are stories. We have the story of Rebekah bearing twins, Esau and Jacob, and of the most expensive bowl of red-lentil soup there ever was in the history of the world. Our Gospel portion includes a memorable story, parable. I often think that the Apostle Paul’s letters might have been more comprehensible and less objectionable, if they focused more on stories than high rhetoric, elegant as it is. Continue reading →

Blessed Pauli Murray

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Feast of Pauli Murray.  9 July. 2023. The Very Rev. Pamela L. Werntz

  • Sirach 15:1-6. They will lean on her and not fall.
  • Galatians 3:23-29. There is no longer Jew or Greek…slave or free…male and female.
  • Mark 12:1-12.  The stone the builders rejected has become the cornerstone [or keystone]; this was the Lord’s doing, and it is amazing.

O God of reconciling love, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today is a long-anticipated, special day at Emmanuel Church because we are celebrating the Feast Day of The Rev. Dr. Pauli Murray with the unveiling of a statue of her, beautifully rendered by our Artist-in-Residence Ted Southwick. The statue is installed on the sanctuary pulpit, from which Dr. Murray preached. We are thrilled and honored to welcome her niece Rosita Stevens-Holsey, who will speak with us after the service. While Dr. Murray’s feast day is July 1, the day that she completed her earthly mission, today is the 112th anniversary of her baptism at St. James’ Episcopal Church in Baltimore. Just prior to being ordained, she had described herself as: woman, Christian, seminarian, poet, lawyer, person of color, and senior citizen. Last week in Supreme Court Justice Sotomayor’s dissenting opinion in the bigoted-website case, she recalled Murray’s pioneering work with regard to public accommodations.[1] I want to assure you that Pauli Murray is still speaking to us all. Continue reading →

Inspired, Courageous & Generous Lives

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Proper 7A, 25 June 2023. The Very Rev. Pamela L. Werntz

  • Genesis 21:8-21. Then God opened her eyes and she saw a well of water.
  • Romans 6:1b-11. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
  • Matthew 10:24-39. I have not come to bring peace but a sword.

O God of love, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

May I just say how glad I am that we are not celebrating a baptism today? For two of the last three times I’ve preached on the lessons we just heard, we’ve had special guests in church because of baptisms. These are readings that I’d rather not have read at all in church, and especially not when we have company!

It’s hard for me to listen to this portion of Matthew without thinking, “Gosh, Jesus was so crabby! Where is our tender shepherd? Where are Jesus’ family values? Is Matthew’s Jesus calling for violence?” I think the Apostle Paul would answer, “By no means!” But what is going on here? Our Gospel reading for today is a continuation of the portion of Matthew from last week, in which Jesus summoned twelve disciples (learners or followers) and empowered them to heal diseases and sicknesses and gave them authority over unclean spirits. He sent the authorized disciples out, thereby making them apostles (which means sent out). They were to take their newly-bestowed spiritual power with them along the way, but not their stuff – no money, extra clothing, or food. Jesus assured them that their power to heal, to bring peace, was going to be enough to move people to provide hospitality; and if the people didn’t welcome them, the apostles were to continue on with their peace returned to them, their wellbeing intact. So far so good; it sounds as if everything is going to be all right.  Continue reading →

Thirst

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Lent 3A, 12 March 2023. The Very Rev. Pamela L. Werntz

  • Exodus 17:1-7. The people thirsted there.
  • Romans 5:1-11. God’s love has been poured into our hearts through the Holy Spirit.
  • John 4:5-42. Give me a drink.

O God of water and thirst, grant us the strength, the wisdom, and the courage to seek always and everywhere after truth, come when it may and cost what it will.

One theme for the day that I hear in our scripture readings is thirst. Maybe you know Mary Oliver’s poem called “Thirst,” in her book by the same name. [1] When I first read the poem, I heard it in Mary Oliver’s voice; this time around the I hear two voices in dialogue. The first part of the poem seems like the voice of the Samaritan woman.  Continue reading →

The realm of heaven has come near.

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Advent 2A:  Dec. 4, 2022.  The Very Rev. Pamela L. Werntz.

Isaiah 11:1-10.  With the breath of his lips he shall kill the wicked. (That’s some powerful bad breath!)
Romans 15:4-13. On behalf of the truth of God.
Matthew 3:1-12.  He will baptize you with the Holy Spirit and fire.

O God, hope of the prophets, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

For our Second Sunday of Advent this year, our scripture lessons begin with the second half of a beautiful oracle or poem in Isaiah. Maybe the first half is omitted from our lesson because it is not as charming as the second half. The first half describes how the mighty have fallen like tall trees in a forest that has been clear cut. It’s a wasteland. There are only stumps left where there had been a beautiful forest. The context is the collapse of the Assyrian occupying military, which was itself in control as the result of the total failure of the dynasty of King David, which had utterly miscarried its obligations to care for those who were most vulnerable and weak: aliens, widows, orphans, and other impoverished people. The government of the people of God had neglected its duties to be morally responsible for doing no wrong, no violence, to the neediest people. Continue reading →

Blessing for All

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Proper 24C. Oct. 16, 2022.  The Very Rev. Pamela L. Werntz.

Jeremiah 31:27-24. I will put my law within them, and I will write it on their hearts. And I will be to them for a god and they will be to me for a people.
2 Timothy 3:13-4:5. Be persistent whether the time is favorable or unfavorable.
Luke 18:1-8. Pray always and [do] not…lose heart.

O God of hope, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

We have three challenging readings from scripture before us this morning; I would like to preach a full sermon on each of them. So much is going on here; it makes my head feel as if it might explode because I have so many things to say to you. I’m wondering, do you have a few hours? Probably not;  besides, I want to get to Genevieve’s baptism, so I’ll summarize. Continue reading →

Entering the Gates of Holy Week

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Palm Sunday C, 10 April 2022.  The Rev. Pamela L. Werntz

Isaiah 50:4-9a. It is the Lord God who helps me.
Philippians 2:5-11. Let the same mind be in you that was in Christ Jesus.
Luke 23:1-49. Watching these things.

1.  They had been enemies.  
You know, each of our four canonical Gospels tells its own story of the Good News of Jesus as the Christ. Each has its own voice, its own intended audience, its own character. I believe that we hear and understand best when we hear the distinctive voices telling different stories, when we do not try to make a puree by blending all of the ingredients of the four Gospels, seasoned with church traditions. Continue reading →

Abundance

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Epiphany 5C, 6 February 2022.  The Rev. Pamela L. Werntz

Isaiah 6:1-8[9-13]. Keep listening but do not comprehend.
1 Corinthians 15:1-11. Last of all, as to one untimely born, he appeared also to me.
Luke 5:1-11. Put out into the deep water.

O God of the Deep, grant us the strength, the wisdom, and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Whenever our lectionary assigns optional verses, like (the bracketed verses 9-13 in) today’s reading from Isaiah 6, I exercise the option. In this case, including those verses helps keep us from getting too sentimental about Isaiah’s famous call. The verses that follow explain just exactly what Isaiah is being called to do: say to the people, “Listen but don’t comprehend, look but don’t understand,” so they will not turn and be healed. “How long [do I have to do that], O Lord?” Isaiah asks. “Until the desolation is complete,” says the Holy One. “Until there’s nothing left.” Yikes! If Isaiah agrees to be sent, this is what he can expect if he does his job: God’s Word will not be comprehended; people will not repent. I hear echoes of this story in Luke and in our own time. Is this prescriptive or descriptive? I don’t know, but I find it true. Continue reading →