Tag Archives: lectionary

Belonging to Truth

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Last Sunday of Pentecost:  Christ the King.
Proper 29B.  21 November 2021. The Rev. Pamela L. Werntz

2 Samuel 23:1-7. The spirit of the LORD is upon me.
Revelation 1:4b-8. Grace to you and peace.
John 18:33-37 .  For this I was born, and for this I came into the world, to testify to the truth.

O Wondrous Power of Love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

We have come to the end of our liturgical year on the last Sunday in the season of Pentecost, now known as The Feast of Christ the King. It’s a newish holiday, first declared by the Bishop of Rome, Pius XI, in 1925 as he was trying to make friends with Benito Mussolini. As Episcopalians keep our ecumenical commitment to use the Revised Common Lectionary, Christ the King Sunday has become a part of our annual observance, printed on our calendars and planning books (that’s how we know it’s real). If I didn’t feel so strongly about the redeeming urge of the Holy One, I’d say that we shouldn’t observe this feast at all; maybe take the Sunday off before the holidays. But I think we have a moral obligation to acknowledge that, as Frederick Buechner observes in his book Telling the Truth, “the Gospel is often bad news before it’s good news.” Continue reading →

Hold the salt, and pass the peace!

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Proper 21B.  26 September 2021. The Rev. Pamela L. Werntz

Esther 7:1-6,9-10; 9:20-22. Days for sending gifts of food to one another and presents to the poor.
James 5:13-20. Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise.
Mark 9:38-50.  Have salt in yourselves, and be at peace with one another.

O God of Beauty, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Well, nothing says, “Let’s begin a program year” like our Gospel reading from Mark today! As one vestry member asked the other night when we were talking about this passage with its gruesome illustrations of maiming and fiery hell, “Remind me, who makes the calendar of readings?” One answer is that the Episcopal Church’s enormous, bicameral, legislative branch meeting in convention in 2006 voted in favor of adopting the Revised Common Lectionary, the three-year calendar of scripture readings. The RCL, as it is called, was developed and tested by an ecumenical group of English-speaking liturgical scholars and denominational representatives from around the world. The practice of a liturgical calendar of readings goes back to ancient Judaism. Continue reading →

Jesus is faithful.

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Proper 11B.  July 18, 2021

2 Samuel 7:1-14a.  I have not lived in a house since the day I brought up the people of Israel from Egypt to this day.
Ephesians 2:11-22.  He came and proclaimed peace to you who were far off and peace to those who were near.
Mark 6:30-34, 53-56. You give them something to eat.

Precious Lord, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

I hope that some of you noticed that our Gospel portion for this morning is quite long for a reading from Mark. Our lectionary assignment leaves out nineteen verses and acts like nothing happened, but I’ve added them back in. These verses, in my view, are essential to the story, so I’m chagrined that they never get read in church, not next week or any week. Next week we will begin a series of five readings from the sixth chapter of the Gospel of John and hear a different version of a feeding story! 
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Telling the Story

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Proper 10B.  July 11, 2021

2 Samuel 6:1-5, 12b-19.  David and all the house of Israel were dancing before the LORD with all their might, with songs and lyres and harps and tambourines and castanets and cymbals.
Ephesians 1:3-14. [God] set forth in Christ as a plan for the fullness of time.
Mark 6:14-29. What should I ask for?

O God of Our Dreaming, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

The summer lectionary has dealt us some truly terrible readings for us this morning,  readings that should give any of us pause before we say, “Thanks be to God” or “Praise to you, Lord Christ.” First is the story of how the ark of the covenant came to reside in Jerusalem, which is not a nice story, although the lectionary calls for the most troubling parts of the story to be removed. Then, we have the story of the beheading of John the Baptist with a passage from Ephesians in the middle insisting that somehow everything is going to be alright.
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Freedom is a dream.

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Proper 9B. July 4, 2021

2 Samuel 5:1-5, 9-10. Look, we are your bone and flesh. [Take us in].
2 Corinthians 12:2-10. My grace is sufficient for you, for power is made perfect in weakness.
Mark 6:1-13. And he was amazed at their unbelief.

O Dreamer of Freedom, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Sometimes people at Emmanuel wonder what a lesson like the one from 2 Samuel has to do with the Gospel (or anything else in the service). It’s a great question that often comes from experiencing a lifetime of lectionary reading selections that used to fit neatly together, in which Christians appropriated the First Testament to serve the Second Testament. That has changed somewhat with the Episcopal Church’s use of the Revised Common Lectionary. 
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Come closer! (with audio)

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Twenty-first Sunday after Pentecost, 24B, October 18, 2015; The Rev. Pamela L. Werntz

Isaiah 53:4-12 It was the will of the Lord to crush him with pain.
[Job 38:1-7, 34-41 Who.]
Hebrews 5:1-10 He became the source of eternal salvation for all who obey him.
Mark 10:35-45 For the Son of Man came not to be served but to serve.

O suffering God, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Our Rabbi-in-Residence, Howard Berman, is fond of asking me whenever he preaches at one of our services, “Why do I always get the hard texts?” I say, I wonder the very same thing! Why do I always get the hard texts?” (I think the answer might be that they’re almost all hard.) When it comes to the Isaiah reading, I’ll admit that I did it to myself when I agreed to take a week away from our reading of the story of Job in the interest of Ryan Turner’s request for the lovely Distler motet.
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And that’s not all.

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The Fifth Sunday after Pentecost, Proper 8B, June 28, 2015; The Rev. Pamela L. Werntz

2 Samuel 1:1, 17-27. Greatly beloved were you to me. Your love to me was wonderful, passing the love of women.
2 Corinthians 8:7-15. In order that there may be a fair balance…’the one who had much did not have too much and the one who had little did not have too little.
Mark 5:21-43. Do not fear, only believe.

O God of Healing and Restoration, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

What a week. What a week of so many tears. Tears of sorrow, of anger and despair, tears of amazement, tears of joy and relief, and tears of hope and brave determination. The people of Charleston, South Carolina are still burying the nine faith-filled people massacred in Emanuel African Methodist Episcopal Church a week ago last Wednesday while they were praying together and studying the Bible. The families of the martyrs have declared forgiveness for the shooter. They are continuing to testify and demonstrate that love is stronger than hate, and more powerful than death. Wednesday Bible Study went on as scheduled this past week with about 100 people jammed into the room where so much blood had been spilled the week before. Pastor Pinckney’s lesson the week before had been about the parable of the sower. Pastor Goff’s lesson the week after was about the power of love – full of parables from both Hebrew and Christian Testaments that reportedly had the people in that gathering laughing and crying at the same time. What powerful seeds of love are being sown by Mother Emanuel. And that’s not all. Continue reading →