Embracing the Teachings of Jesus

Proper 11A, 30 July 2023. The Very Rev. Pamela L. Werntz

  • Genesis 29:15-28. When morning came, it was Leah!
  • Romans 8:26-39.  We do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words.
  • Matthew 13:31-33, 44-52. Have you understood all this? They answered, “Yes.”

O God of mercy, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


Whenever the story of Jacob’s procurement of Leah and Rachel gets told in our appointed lessons, I’m tempted to preach about the biblical model of marriage illustrated in the book of Genesis, just so we’re all clear what “Biblical marriage” is. It’s especially true this year in the wake of the Supreme Court’s recent decision in the bigoted-website case. Instead, I’m going to trust that the Spirit is interceding with sighs too deep for words. Continue reading

Biblical Marriage

Epiphany 2C, 16 January 2022.  The Rev. Pamela L. Werntz

Isaiah 62:1-5 . For the Lord delights in you and your land shall be married….So shall your God rejoice in you.
1 Corinthians 12:1-11. Now there are varieties of gifts…of services…of activities…for the common good.
John 2:1-11. The first of his signs…revealed his glory…his disciples believed in him.

O God of Justice, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


The readings appointed for the second Sunday after the Epiphany in the third year of our lectionary cycle always provoke a rant inside my head that threatens to come out in the pulpit in an Andy Rooney style of commentary (for those of you of a certain age). But it’s not a rant about the lectionary (this time). This time it’s a rant about biblical marriage. Now if I asked random people walking up Newbury Street what the definition of biblical marriage is, I feel confident that, no matter what their religious background, most would respond with some version of one man and one woman. They probably wouldn’t know that marriage descriptions in biblical times, which span more than 1,000 years, differ widely (and even wildly) in terms of expectations:  of polygamy or monogamy; parent-arranged or husband-initiated; endogamy or exogamy (that is, within one’s clan or outside of it); the obligation for a man to marry his brother’s widow; not to mention the estimations of perceived time until the end of the world. There are also major considerations and differences in the Bible when it comes to property, procreation, strategic political alliance, and divorce. A man “taking” a wife literally means procuring, buying, and the acquisition is called betrothal. And Paul writes to the church in Corinth, “Now to the unmarried and the widows I say: It is good for them to stay unmarried.” Continue reading

Twentieth Sunday after Pentecost

Twentieth Sunday after Pentecost (22B), October 7, 2018; The Rev. Susan Ackley

Job 1:1; 2:1-10 There was once a man in the land of Uz whose name was Job.
Hebrews 1:1-4; 2:5-12 Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds
Mark 10:2-16 Some Pharisees came, and to test him they asked, ‘Is it lawful for a man to divorce his wife?’

Ah — this Gospel, the “divorce” Gospel. Not the favorite of most preachers, definitely including me.

It’s hits me personally. I was divorced 41 years ago, but the scars, both from a very bad marriage and a clumsy divorce, remain.
Continue reading

Valued & Cared about (with audio)

Second Sunday after the Epiphany (C), January 17, 2016; The Rev. Pamela L. Werntz

Isaiah 62:1-5 Your land married for the Lord delights in you and your land shall be married – so shall your God rejoice in you.
1 Corinthians There are varieties of gifts.
John 2:1-11 First of his signs…revealed his glory…his disciples believed in him.

O God of justice, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

By now many of you have seen the news of the Anglican Communion. This past week the Primates of Anglican and Episcopal Churches around the world met in England to talk about marriage in the Church. While I don’t want to make light of the lives that are at stake with regard to treatment of LGBT people all over the world, it does strike me as a little funny that leaders of our particular expression of church have been arguing about marriage since King Henry VIII. As luck (or the Holy Spirit) would have it, we have three scripture readings teed up for our prayerful consideration on this Second Sunday after the Epiphany that have some things to say to us about discerning a way forward with generosity and humility, with compassion and hope. Continue reading

Kindness

Nineteenth Sunday after Pentecost, 22B, October 4, 2015; The Rev. Pamela L. Werntz

Job 1:1, 2:1-10 Do you still persist in your integrity?
Hebrews 1:1-4, 2:5-12 Someone has testified somewhere… .
Mark 10:2-16 Receive the kingdom of God as a little child.

O God of love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

So how about those readings? One of the things that my clergy colleagues and I often do when we see each other in the week before particularly troublesome readings is ask one another, “are you preaching on Sunday?” And if the answer is no, the response is, “lucky!” If the answer is yes, the follow up question is, “What are you going to do with those readings?” This past week one of my friends gloated that she had decided to celebrate the Feast of St. Francis and to use the readings assigned for that celebration. I thought, “huh, I’ve never wanted everyone to bring their animals to church on a Sunday so badly!” And I thought of the ways that colleagues turn to one another for perspective, guidance, sympathy, insight. Debate is often a part of that engagement.
Continue reading

Expect miracles!

The Sixth Sunday after Pentecost, Proper 9B, July 5, 2015; The Rev. Pamela L. Werntz

2 Samuel 5:1-5, 9-10King David made a covenant with them.
2 Corinthians 12:2-10 My grace is sufficient for you, for power is made perfect in weakness…Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong.
Mark 6:1-13 Jesus left that place and came to his home…then he went among the villages teaching.

O God of love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This past week has changed the Episcopal Church. Of course, every week changes the Church because to be alive is to be changed, but sometimes change is more noticeable than others, right? This week the Church’s ideas about and practices of home, heart, and hands got stretched and I saw it happen. This past week I traveled to Salt Lake City to attend four days of the ten-day General Convention of the Episcopal Church. By a blessed coincidence, I arrived on Monday, the day that the House of Bishops prayed and deliberated, and at last voted, to extend the sacrament of holy matrimony to same-sex couples across the whole Episcopal Church in jurisdictions where such marriage is legal, and to extend the blessing rite in those places where same-sex marriage is still not legal; and included a requirement that all bishops, even bishops who disagree or disapprove, make provisions for same-sex couples seeking blessing and marriage. The next day the House of Deputies voted to concur. But it wasn’t just extending same-sex marriage. Continue reading

And that’s not all.

The Fifth Sunday after Pentecost, Proper 8B, June 28, 2015; The Rev. Pamela L. Werntz

2 Samuel 1:1, 17-27. Greatly beloved were you to me. Your love to me was wonderful, passing the love of women.
2 Corinthians 8:7-15. In order that there may be a fair balance…’the one who had much did not have too much and the one who had little did not have too little.
Mark 5:21-43. Do not fear, only believe.

O God of Healing and Restoration, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


What a week. What a week of so many tears. Tears of sorrow, of anger and despair, tears of amazement, tears of joy and relief, and tears of hope and brave determination. The people of Charleston, South Carolina are still burying the nine faith-filled people massacred in Emanuel African Methodist Episcopal Church a week ago last Wednesday while they were praying together and studying the Bible. The families of the martyrs have declared forgiveness for the shooter. They are continuing to testify and demonstrate that love is stronger than hate, and more powerful than death. Wednesday Bible Study went on as scheduled this past week with about 100 people jammed into the room where so much blood had been spilled the week before. Pastor Pinckney’s lesson the week before had been about the parable of the sower. Pastor Goff’s lesson the week after was about the power of love – full of parables from both Hebrew and Christian Testaments that reportedly had the people in that gathering laughing and crying at the same time. What powerful seeds of love are being sown by Mother Emanuel. And that’s not all. Continue reading

2004

Ball team with The Rev. Sara Irwin (front left), The Rev. Bill Blaine Wallace (back row, orange shirt) & Emmanuelites*

June 4. Boston Globe reported that The Rev. Dr. Willliam Blaine-Wallace had performed same-sex marriages despite The Rt. Rev. Thomas Shaw‘s proscription of such in the wake of a Massachusetts Supreme Court ruling in May, which had made them legal.

June 20. Boston Globe quoted Bill Blaine-Wallace, who supported the Rev. I. Carter Heyward in her retirement from out diocese saying,  “I want the wider community to know that a straight priest and mainstream parish are participating in constructive disobedience.”

July. Our vestry endorsed our rector’s disobedience with a statement, “Support for Same-Sex Marriage”.

Summer. Emmanuel fielded a team* for an interfaith wiffle-ball match on the Boston Common with First Church (Unitarian Universalist). Behind them are Polish freedom fighters in a sculpture called The Partisans, which has since been moved to the intersection of Congress & D Streets.

Rabbi Howard A. Berman

Bill Blaine-Wallace invited the nascent congregation Boston Jewish Spirit to hold its services as guests at Emmanuel.  Rabbi Howard A. Berman became Rabbi in Residence.  The first meetings of what would later become Central Reform Temple were held in our library.

*If you know any missing members of this line-up, please advise us:  archivist@EmmanuelBoston.org.

  • Back row from the left:  Margo Risk (seated), ??, Donald Langbein, Jimmy Tirrell (straw hat), ??, Bill Blaine-Wallace, Marianne Iauco & Mary Blocher
  • Front row:  Sara Irwin, Kelly Reed, Hugh Doherty?, Victoria Blaine-Wallace & David York.

1997

The Rev. William Blaine-Wallace met Rabbi Howard A. Berman and began working together as the struggle for marriage equality began to unfold in Massachusetts.

Stephen Babcock welcomed congregants to our sanctuary for more than twenty years.

Having arrived in our parish in the early 1970s, Stephen Babcock served on our vestry for two years under the Rev. William Blaine Wallace.  Then following The Rev. Hugh Weaver’s suggestion, he began to serve as usher and welcome congregants on Sundays.  His ministry that was to last more than two decades until the Covid pandemic put an end to it.  Standing outside what we now call the Babcock Doors in all seasons, he greeted each parishioner by name and helped newcomers find their way. His smile and kindliness be remembered by all who have been privileged to know him.