Tag Archives: power

Bearing Witness

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“Bearing Witness: Museums and Places Amplifying Black History”

On May 1, 2024 , the Boston Athenaeum invited all to join in a conversation about museums as “trusted spaces of memory and education.” The panel, moderated by historian Byron Rushing, included Kyera Singleton, Director of the Royall House and Slave Quarters, and Christian Walkes, Director of Education at the Museum of African American History.

Hosted at the African Meeting House (Boston), the discussion focused on “the intersection of collective memory and museums, delving into the profound role and responsibility of being stewards of historic sites…[navigating] the intricate dynamics of preserving and presenting history to diverse audiences.” At a time when museums are rethinking their educational roles, we learned about these two local sites, and how they are focused on the “history and legacy of slavery and racial injustice and how we might imagine a more just world.”

In greeting and thanking Byron after the talks, we brought him an artifact from our Emmanuel history, a copy of the article about our 1995 series, “Power Shifts,” in which he spoke about wielding power for the betterment of all concerned. (Emmanuel News 1995: v. 1, no. 1) We had a moment to remember his ongoing engagement with racial justice over the years and it was wonderful to share some time with him.

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church May 6, 2024

Love has the last word.

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Last Sunday after Pentecost,  Proper 29C: Christ the King.  The Very Rev. Pamela L. Wentz.

Jeremiah 23:1-6. I will raise up shepherds over them who will shepherd them!
Colossians 1:11-20. May you be made strong with all the strength that comes from his glorious power…prepared to endure everything with patience.
Luke 23:33-43. Today you will be with me in Paradise.

O God of mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

 On the last Sunday of our liturgical calendar, our lectionary brings us to the foot of the cross in Luke’s Gospel, lest anyone get too sentimental about what it means to follow Jesus. This Gospel lesson is appointed for today because we are celebrating the all-embracing authority of God’s Christ, that is, Love’s redeeming urge, and we sing hymns of gratefulness and praise. While we do that we can always use a reminder that our King of kings and Lord of lords was executed as a criminal with other criminals accused of crimes against the state. He was friends with criminals while he lived; and then he died with them, too. The word that Luke uses for criminal is literally evil doer. Our king, our highest earthly authority was executed for sedition, that is, for inciting resistance or disobedience to the government. Continue reading →

Belonging to Truth

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Last Sunday of Pentecost:  Christ the King.
Proper 29B.  21 November 2021. The Rev. Pamela L. Werntz

2 Samuel 23:1-7. The spirit of the LORD is upon me.
Revelation 1:4b-8. Grace to you and peace.
John 18:33-37 .  For this I was born, and for this I came into the world, to testify to the truth.

O Wondrous Power of Love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

We have come to the end of our liturgical year on the last Sunday in the season of Pentecost, now known as The Feast of Christ the King. It’s a newish holiday, first declared by the Bishop of Rome, Pius XI, in 1925 as he was trying to make friends with Benito Mussolini. As Episcopalians keep our ecumenical commitment to use the Revised Common Lectionary, Christ the King Sunday has become a part of our annual observance, printed on our calendars and planning books (that’s how we know it’s real). If I didn’t feel so strongly about the redeeming urge of the Holy One, I’d say that we shouldn’t observe this feast at all; maybe take the Sunday off before the holidays. But I think we have a moral obligation to acknowledge that, as Frederick Buechner observes in his book Telling the Truth, “the Gospel is often bad news before it’s good news.” Continue reading →

Immersion

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Proper 24B.  17 October 2021. The Rev. Pamela L. Werntz

Job 38:1-7, 34-41. Who?
Hebrews 5:1-10. Jesus offered up prayers and supplications, with loud cries and tears.
Mark 10:35-45.  What is it you want me to do for you?

O God of Mercy and Compassion, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This morning we have many reasons to deck our dear souls, our dear selves, with gladness, as the famous chorale tune begins. God woke us up today and called us to this place. We have responded to our longings, whether they are barely perceptible or practically billboard-sized. God has put longings in our hearts, longings to make spiritual meaning of our lives and of our world with shared prayer, communal wisdom, and the practice of self-giving love. Now I realize that some of you might be thinking, “Oh, that’s not why I’m here! I’m just here for Diana’s baptism,” or “I’m just here for the music!” or “I’m just here because it matters to someone I care about.” My response is, “I am too! It’s all good, and I’m so glad you’re here!” Continue reading →

Getting Our Own Paragraph Right

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The Seventh Sunday after Pentecost, Proper 10B, July 12, 2015; The Rev. Pamela L. Werntz

2 Samuel 6:1-5, 12b-19 Michal…despised him in her heart.
Ephesians 1:3-14This is the pledge of our inheritance toward redemption as God’s own people, to the praise of [God’s] glory.
Mark 6:14-29 What should I ask for?

O God of our future, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This is one of those Sundays when “Praise to you, Lord Christ,” just doesn’t seem like the right response after a Gospel reading. Actually, all three of our readings this morning get my dander up. In 2nd Samuel, what gets me is almost a throw-away line about David’s wife Michal, the party-pooper of the story, who saw him leaping and dancing and despised him in her heart. What’s Michal’s problem, you might wonder (if you noticed her at all). Well, Michal has been used and abused by her father King Saul and his successor King David, but according to tradition, she loved David and did not think he should be recklessly prancing around, scantily clad, before the throne of the Holy One. (I’m with her.) Continue reading →

What Difference It Makes

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Trinity Sunday, Year B, May 31, 2015; The Rev. Pamela L. Werntz

Isaiah 6:1-8 Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!
Romans 8:12-17 For all who are led by the Spirit of God are children of God.
John 3:1-17 How can anyone be born after having grown old?

O God incarnate, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Last week I told you that the Feast of Pentecost is my favorite church holiday. It’s always followed by Trinity Sunday – not my favorite. It’s the only Sunday in the church year entirely devoted to a doctrine – that’s the good news I guess (that there’s only one). Even though it is the most beautiful of doctrines, I doubt if it’s possible (for me) to preach on Trinity Sunday without accidentally tripping over some orthodoxy and falling headlong into heresy. One option, I guess, is to just choose the alternative lessons for the first Sunday after Pentecost, or focus on the Feast of the Visitation, which falls on May 31 (and is the twelfth anniversary of when the Church named me a priest). The thing is, though, I love the Trinity hymns. I love St. Patrick’s Breastplate – the name of our processional hymn this morning. It’s frequently playing in my head. I love the hymn we will sing at the offertory – Holy Holy Holy – called Nicaea. In the hymnal of my childhood, it was number one in the book and in my heart. I still remember the time about thirty years ago when I first heard someone read Isaiah 6:1-8 in Hebrew, demonstrating the power of the poetry and the mystery – Kadosh, Kadosh, Kadosh. Continue reading →

Let’s work with what we’ve got!

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A collapsing infrastructure is a time to connect and rebuild stronger.

On Monday night when the women came in for Art and Spirituality, we were greeted with a mix of excitement, eagerness, curiosity, and some mellowness. Overall I felt like everyone was glad to be back in that room with paper on the tables and art supplies ready to go. Since Art and Spirituality happens on Monday’s and so do all the blizzards in Boston, we have not been able to hold the group in four weeks. Part of our weekly opening prayer is “What we want is certainty. What we get is ambiguity.” I found myself referencing this prayer a lot in the past week. Continue reading →