Tag Archives: prayer

Only Kindness

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Seventh Sunday in Easter, Year A
May 24, 2020

Acts 1:6-14 Constantly devoting themselves to prayer, together with certain women…
1 Peter 4:12-14; 5:6-11 (but what about 4:16?) If any of you suffers as a Christian, do not consider it a disgrace, but glorify God because you bear this name.
John 17:1-11 Protect them in your name that you have given me..so that they may be one as we are one.

O sovereign of glory, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This is the day, in our church calendar, when we mark the time between the Feast of the Ascension and the Feast of Pentecost – a sort of liturgical limbo. It lines up well with the limbo we are experiencing in the Church, between pre-isolation and post-isolation due to the covid-19 pandemic. There’s a lot of buzz about opening the churches, and I want to say that Emmanuel hasn’t closed. The Emmanuel Church building has stayed open to serve those who desperately need shelter and food and other necessities, like loving-kindness, and to allow other essential activities to take place. It never closed. Is Emmanuel Church open for worship? Well the physical pews are not full of people, the chancel is not full with a choir and orchestra, but we have not stopped worshiping together as a community. Nevertheless, we are in a sort of limbo, having left what we have held dear, not knowing when and how a new normal will be. I think it’s safe to say that many of us are feeling bereft and disillusioned, mixed with varying amounts of anxiety, anger, and despair. We are warned that we are still in the early days.

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Partakers

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Proper 12C
July 28, 2019

Hosea 1:2-10 In the place where it was said to them, ‘You are not my people,’ it shall be said to them ‘Children of the living God.
Colossians 2:6-19 Do not let anyone disqualify you.
Luke 11:1-13 Everyone who asks…everyone who searches…everyone who knocks…

O God of everyone, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

I want to say some things about our Gospel reading, but first, I want to say something about the First Testament lesson. Hosea – a prophet of Israel – was crying out against his people for breaking the covenant by not worshipping The Holy One alone. Idolatry and whoredom, in ancient Hebrew, are the same word – the very same thing. [1] Fidelity to the Holy One of Israel had been promised and the people have been seeing other gods. They have been engaged in moral defection, fraud and cheating, improper intercourse with other deities. They have been putting their faith in wealth and other forms of power, engaging in dishonorable and undignified behavior, rather than in compassion and regard for both neighbors and aliens. (This could be ripped from today’s headlines.) Hosea charged that economic resources are being exploited to wage war, the government is exploiting poor people. “When the Lord first spoke within Hosea, Hosea heard, ‘find a wife who is seeing other gods – because you’ll not be able to find one who is not seeing other gods – everyone in the land is doing it…Name your children Jezreel, after a place of a brutal massacre; Lo-Ruhamah meaning no compassion; and Lo-Ammi, not my people. Do this,’” Hosea hears God saying, “’because I am not your becoming; I am not your being; I am not your will be.’”

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A Time of Prayer

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Seventh Sunday in Easter (C)
June 2, 2019

Acts 16:16-34  Believe on the Lord Jesus and you will be saved.
Revelation 22:12-14, 16-17, 20-21  And let everyone who is thirsty come. Let anyone who wishes take the water of life as a gift.
John 17:20-26  So that the love with which you have loved me may be in them.

O God of purpose and possibility, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

In our Church calendar, we have entered into the commemoration of a period of time after Jesus’ death, in between when his friends stopped having powerful external experiences of his presence and started internalizing his presence. After they watched Jesus work and before they started feeling brave enough and inspired enough to make his work their own. In the Church calendar, the commemoration is nine days – a novena – a period of special devotion, a period of prayerful waiting for a spirit of holiness to deliver some grace in a circumstance of peril or need. Of course, any churchy observance or season might feel mismatched with what we’re experiencing or feeling. You might already be filled with inspiration – like our newly ordained deacon Sarah. You might be feeling dazed and confused by the sorrows of your life or the sorrows of the world. Either way, the Church invites you to be in a time of prayer about what’s next.

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Beginning Our Holiest Week

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Palm Sunday (C)
April 14, 2019

Isaiah 50:4-9a It is the Lord God who helps me.
Philippians 2:5-11 Let the same mind be in you that was in Christ Jesus.
Luke 23:1-49 “????” (So many questions.)

…they had been enemies…

1: All other Sundays we begin the service inside. Why do we begin outside on Palm Sunday?

Every year at least one person tells me how much they dislike our Palm Sunday ritual of blessing and processing with palms – and it’s never been a complaint about how, in the old days, that is, in medieval times, the procession used to be from one church to another and back again, and now it’s just out one door and in the other. “Why do we do it at all?” is the question behind the objection. My response is not intended to stifle the grumbling – grumbling is usually okay with me because it’s a sign of engagement; it’s a sign of intelligent life! My response is that I prefer embodied liturgy and there just aren’t nearly enough opportunities for folks in the congregation to move and pray, or move and sing, between our boxy seating arrangements and our Anglo-Saxon religious heritage, which is pretty buttoned up. I do understand that going outside and coming back in is disorienting and chaotic and chews up time, and it separates those who are willing and able to do it from those who aren’t. Besides, this Palm Sunday is also a day when we have visitors who are in town for the marathon. On the other hand, church is a place where we regularly have the chance to participate in things that we don’t necessarily like, with the assurance that the thing that one person dislikes is the very thing that someone else in the community loves. When we’re doing it right, we take turns liking and disliking things in this community. Sometimes we are giving by our participation, and sometimes we are receiving. Sometimes it’s both.

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A Remembrance & a Legacy

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In Commemoration of the Centennial of the Armistice of World War I
Twenty-fifth Sunday after Pentecost, November 11, 2018; Rabbi Howard A. Berman

Ruth 3:1-5; 4:13-17
Hebrews 9:24-28
Mark 12:38-44
One of the major themes of my teaching to our people at Central Reform Temple, and to all of you here at Emmanuel Church, is the importance of history as a source of spiritual truth and guidance. History, its chronicle and commemoration, and its enduring meaning and message, is a fundamental dimension of both Judaism and Christianity. The Hebrew Biblical foundation that both of our faiths share, teaches that God works through human history. The primary focus of our Scriptures is historical narrative. The events, progress, and personalities that shape history–whether global, national, communal, and even our own personal experiences–are clear revelations of God’s presence and will in the world and in our lives. We believe that the good and noble people and events in human experience have been instruments of God’s blessing, love and mercy. And yet, we also know that the evils of history, the sufferings and injustice we have inflicted upon each other, have also been signs of our failure to heed God’s will – not of Divine responsibility for suffering, but rather our human culpability for the tragedies of our past. We have been given both a clear set of moral and ethical imperatives in Torah and Gospel, as well as the innate free will to make our choices, collectively and individually, to either follow God’s law of love and justice and peace by choosing good and life or by choosing evil and death, and bringing upon ourselves, our world, and our children, the consequences of pain and suffering that have, sadly, largely marked the chronicle of human experience.

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Fifteenth Sunday after Pentecost

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Fifteenth Sunday after Pentecost (17B), September 2, 2018; The Rev. Susan Ackley

Deuteronomy 4:1-2, 6-9 So now, Israel, give heed to the statutes and ordinances that I am teaching you to observe…
James 1:17-27 Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights…
Mark 7:1-8, 14-15, 21-23 Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him…

Here we are, you and I, at the official beginning of Pam’s sabbatical.

Pam left us with a particular intention for this three months so that it might be a time for her and Emmanuel to walk paths, not precisely parallel, but definitely meandering under the same stars.

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Diving into the Wreck

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Fourth Sunday in Lent, Year B, March 11, 2018; The Rev. Pamela L. Werntz

Numbers 21:4-9 So Moses prayed for the people.
Ephesians 2:1-10 And this is not your own doing; it is the gift of God.
John 3:14-21 Those who do what is true come to the light.

O God of infinite grace, grant us the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

When I’m writing a sermon, I often think of songs or poems. For today it was Adrienne Rich’s “Diving into the Wreck.” The connection in my mind is our gospel lesson from John – the wreck of misunderstandings and mistreatments of this text – it’s almost too much for me to bear. I knew that when our Deacon Bob read this passage to you, many of you would start shutting down, going other places in your heads, perhaps leaving the building in your imaginations. I’m not going to recite the whole poem, but listen to these lines from the middle:

I came to explore the wreck.
The words are purposes.
The words are maps.
I came to see the damage that was done
and the treasures that prevail…

the thing I came for:
the wreck and not the story of the wreck
the thing itself and not the myth [1]

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Plans Questioned & Prayers Answered

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Fifth Sunday after the Epipany, Year B, February 4, 2018; The Rev. Pamela L. Werntz

Isaiah 40:21-31 Have you not known? Have you not heard? Has it not been told you from the beginning?
1 Corinthians 9:16-23 In my proclamation I may make the gospel free of charge.
Mark 1:29-39 So that I may proclaim the message.”\

O God of our liberation, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

One of the many things I love about the Gospel of Mark is his economy of words – both the amount of information packed into a few verses, and the enormous amount of room for the reader or hearer’s imagination, because the details and definitions are not all specified. Of course, this was viewed as a deficiency by later evangelists (Matthew in particular), but I appreciate the spare and breathless prose. Our reading today picks up after just 28 previous verses in which Mark has proclaimed that the beginning of the good news of Jesus Christ was that John the Baptist was calling for the heart’s transformation, citing the prophet Isaiah as his authority, John the Baptist was calling for immersion in forgiveness and amendment of life. A whole lot of people answered this call, including Jesus from Nazareth. The experience was a complete life changer for Jesus, who emerged from the Jordan River with dawning understanding that the Spirit from the heavens (the Ruach, the breath of the Holy One) was delighted in him. Without more time than a heartbeat, that same spirit drove Jesus into the wilderness for a quarantine (40 days of separation) where he was being tempted by the Accuser and divine messengers ministered to him. (All that is in just the first 13 verses.)
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It’s a miracle!

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Sunday in the Octave of the Feast of All Saints’, November 5, 2017; The Rev. Pamela L Werntz

Revelation 7:9-17. These are they who have come out of the great ordeal.
1 John 3:1-3. See what love [God] has given us.
Matthew 5:1-12.  Blessed… .blessed… .blessed.

O God of All Saints, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

From time to time I feel the need to confess things to you, that you probably already know, but I still want to say them. Today I have two such confessions. First, I am a Church geek. I love the Bible, warts and all. I especially love Jesus, although I don’t always understand him, and he often takes me where I do not wish to go. I love the feasts and fasts of our liturgical calendar, especially All Saints’ Day. I love singing hymns and sharing bread and wine when we gather for worship. I also love vestry meetings and annual parish meetings, and overly full Diocesan Conventions like the one we had yesterday at our Cathedral on Tremont Street. In spite of the energy it exacts from this introvert, I love the wide and wild assortment of folks that come together to lead the church in the most crazy, messy, democratic way. I love budget deliberations. I love raising money for and spending money on things that matter, things that promote the well-being of our common life. I love resolution debates about our affirmations of and aspirations for the common good. I love people who express their incredulity, saying to me, “budget and resolution debates? Really, Pam?” Really.
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Turn around!

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Seventeenth Sunday after Pentecost, Proper 21A, October 1, 2017; The Rev. Pamela L. Werntz

Exodus 17:1-7 Is the Lord among us or not?
Philippians 2:1-13 If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, …it is God who is at work in you”
Matthew 21:23-32 What do you think?…Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you.

O God of mercy, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Between last week’s Gospel portion and this week’s Gospel portion, a lot has happened in the Gospel according to Matthew. Last week Jesus and his companions had left the Galilee and were drawing large crowds in the region of Judea beyond the Jordan River. After a whole lot of teaching about sincere discipleship and how to get along with one another in community, Jesus headed for Jerusalem, continuing to teach and to heal, moved with compassion, as he went.
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