Nikki Giovanni, Poet of Joy

December 16, 2024

With poet Nikki Giovanni’s passing, the tributes continue to flow. Kevin Young, poet, essayist, and Director of the Smithsonian’s National Museum of African American History and Culture paid tribute in a recent New Yorker article, “Nikki Giovanni’s Legacy of Black Love.”

Young observes that often contrarian Giovanni wrote “across the decades” about ecopoetics, family, and justice. She also “preferred to remind readers that ‘Black love is Black wealth,’” and her love spread throughout the Black Arts Movement and beyond.

The Guardian’s article emphasizes her accessible poetry about liberation, gender, love, and the small pleasures of daily life.

We send greetings for the season with a perhaps lesser-known poem, “Christmas Laughter,” a glimpse of her family’s enjoyment of the varied “senses” of the holiday.

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church December 16, 2024

Thanksgiving Revisited

December 2, 2024

On Thanksgiving Day, people gathered on Cole’s Hill in Plymouth for the annual Day of Mourning. This tradition was established in 1970, spearheaded by Wamsutta (Frank) James, a Wampanoag and activist. James’s son, Moonanum James, now organizes the event.

Prayers for this day often include remembering the losses of Indigenous communities, and praying for healing, truth-telling, and the capacity to be instruments of justice during our lives.

More recently scholars in religious studies have advocated for the study of “living religion” or religion as practiced. The practice of praying for Indigenous peoples was often the first step in a journey of contact with Christianity. Conversion narratives by John Eliot and Thomas Mayhew illustrate the co-existence of traditional and Christian thought and practice as they engaged with missionaries.

In this vein, we recommend David Silverman’s This Land is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving (New York: Bloomsbury, 2019). Silverman notes that in early times, Wampanoags “turned the missionaries religion into a new way to express indigenous truths by melding Wampanoag religious concepts and truths with their rough Christian equivalents…some Wampanoags found Christianity to be a means of reinvigorating old religious ideas to meet the stresses of a new era.” (p. 243) There were other practical reasons, of course, to engage with missionaries, and over time, relationships between the two cultures became increasingly strained. By 1677, 10 of the 14 praying towns in Massachusetts were disbanded.

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church December 2, 2024

A Stolen Beam

November 19, 2024

This fall, the Episcopal City Mission is offering “A Stolen Beam,” a series of meetings addressing reparations in Christian and Jewish faith traditions. Led by facilitators Steven Bonsey, former Canon Pastor at the Cathedral Church of St. Paul, Boston,  and Constance Holmes, the meetings will end in mid-December 2024 and we’ll report on our participation and what we learned from the series in this column.

The course was originally developed by members of the Reparations Committee of the Jewish Community of Amherst, MA. They explain the influence of the Stolen Beam debate on their efforts:

*The name “Stolen Beam” is a reference to a Talmudic debate about the right thing to do when we discover that the house in which we live was built with stolen materials, “a stolen beam.” One rabbi argues that the entire house must be torn down and the beam returned. Another argues that it makes no sense to destroy the home, yet some form of acknowledgment and compensation is owed to the owners of the beam.”

The city of Amherst has been working on a reparations plan since 2021. The final report of the African Heritage Reparations Assembly (AHRA) was issued in September 2023. For more on the activities that led to the presentation of the report, see “Reparations Revisited: Where Are We Now in Amherst?”

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church November 19, 2024

News from the Church Pension Fund

November 3, 2024

In May 2024, the Episcopal Church’s Church Pension Fund (CPF) announced the completion of a report that augments its previously published history. Incorporated in 1914 by an act of the New York Legislature, the CPF was conceived by Massachusetts Bishop William Lawrence. Lawrence introduced a resolution at the 1910 General Convention to create a Joint Commission on the Support of Clergy.

The “Report by the Church Pension Group on the Origins and Sources of Its Assets” presents an accounting of the initial donors’ sources of wealth, original donation to the CPF, and “Connection to Enslavement of Humans or Racist Ideology.” The report concludes with the Fund’s ongoing commitment to address injustice.

The Living Church summarized the effort here.

The previous published history of the CPF is found in this timeline.

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church November 3, 2024

UK Marks Black History Month

October 22, 2024

We first learned of the United Kingdom’s Black History Month, which is celebrated in October, from the Episcopal News Service article, “Church of England prepares to mark October as Black History Month.”

In addition to the musical offerings mentioned in the above article, one of the several lectures hosted by cathedrals and churches will be given by David Olusoga, OBE, professor of Public History at the University of Manchester and author of Black and British: A Forgotten History (London: Macmillan, 2016). A BBC documentary of the same name is also posted on YouTube.

This year’s theme for the month is “Reclaiming Narratives,” and the Church of England has a rich page of resources for additional prayer, contemplation, and reflection. Study days, lectures, services, and other events have been planned, listed here:

We were happy to see that a film that we viewed a few months ago is now widely available on YouTube: “After the Flood: The Church, Slavery, and Reconciliation.”

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church October 22, 2024

Old North Church Reckons with its Links to Slavery

September 4, 2024

Several years ago, the Episcopal News Service reported on Old North Church’s deepening its research into its connections with the slave trade, “Iconic Boston
Church Reckons with its Links to Slavery.”

Our curiosity about what has been learned since, and how the church tells its stories, led to tour Old North, Boston’s oldest surviving church. Guides lead visitors to the gallery where they narrate the history of individuals and families who were not able to purchase pews and who sat in the balcony of the church. Parishioners’ children sat on the right side facing the altar while free blacks, enslaved persons, indentured servants, and Indigenous peoples were assigned to the left side. After combing through pew records and other materials, the church has been able to piece together stories of community support and relationships that developed in the gallery. The stories are incomplete–many with questions remain–yet some patterns of social interactions are discernable. The results of their inquiries are well-presented in signage placed in certain pews, as well as on their web page, “The People in the Pews.Continue reading

James Baldwin’s Relevance for Our Time

August 4, 2024

August 2, 2024 marks the one-hundredth anniversary of James Baldwin’s birth in New York City in 1924. Provocative and controversial during his own time and beyond, Baldwin is being remembered in tributes highlighting his artistry, influences, and the relevance of his work to today’s world.

The BBC released several broadcasts in this vein last month. Among them is the “Front Row” podcast of July 29, 2024, which hosted Colm Tóibín, author of On James Baldwin (Brandeis University Press, 2024). Tóibín noted that Baldwin was a careful reader, a masterful writer, and one who drew upon the ritual of religion to craft soaring and serious prose. Another contributor, Bonnie Greer, noted that Baldwin’s rhythmic sensibility had roots in the craft of Harlem Renaissance poet Countee Cullen, one of Baldwin’s at DeWitt High School. Continue reading

Pauli Murray’s Reflections on Issues Dividing the Church

July 29,2024

Following our Chapel Camp on the eve of the ordination of the Philadelphia 11, we turn to listen to Pauli Murray’s reflections on the issues that were dividing the Church at the time. From her March 18, 1977, conversation with Heather Huyck (on audiotape streamed by the Schlesinger Library), we learn about her activism prior to the vote on ordination in 1976.

She regularly supported the women seeking ordination, attending the major events from 1973-1976, writing letters to bishops, and participating in the conferences and discussions leading up to the 1976 General Convention. Pauli said that she chose not to attend that convention. She had just entered seminary and was refreshingly candid about her position. She said she told herself, “It’s your business to prepare yourself for the priesthood… and then when you’re prepared you have something to say… I thought the best thing was for me to stay home and pray.” Continue reading

Boston’s Reparations Efforts

March 25, 2024

Last week, sixteen clergy and faith leaders gathered in Roxbury to hold a press conference about their open letter to several churches supporting reparations in our city. The event was hosted by a local activist group, the Boston People’s Reparations Commission.

Are you curious about Boston’s reparations efforts? You may have read that the City of Boston appointed two research teams to continue their work (begun in late 2022). One group brings together researchers of the African American Trail Project at Tufts University and historians at the Royall House and Slave Quarters in Medford; they will study the history of enslavement from 1620 to 1940. A second group of scholars from Northeastern University will research the history of inequality within the Boston Public Schools, Boston Police Department, Boston Fire Department, and Boston Housing Authority in the era after 1940.

We found the seven-episode podcast series hosted by the WGBH News Equity and Justice Unit to be an excellent introduction to how reparations were championed, and challenged, in our municipal and state government over the years. Entitled “What is Owed?” the broadcast covers the stories of important advocates of reparations, from freedwoman Belinda Sutton, who successfully petitioned the Massachusetts General Court in 1783, through the work of Senator Bill Owens, the first Black member of the Massachusetts Senate, and ends with the unfolding story of our current times.

–Mary Beth Clack, Cindy Coldren, Mary Blocher, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church March 27, 2024

Celebrating Absalom Jones

Black History Month begins with commemorations in the Episcopal Church honoring Absalom Jones, the first black Episcopal priest in the U.S. whose feast day is February 13th . The Episcopal News Service gives a full listing of dioceses across the country that are holding special programs.

Our diocese has rescheduled its commemoration of Absalom Jones from February 11th to April 7th, at which time Bishop Alan Gates will preside at St. Cyprian’s, Roxbury, and the Reverend James Hairston will preach. For more about Absalom Jones (1746-1818), see the history page hosted by the African Episcopal Church of St. Thomas, Philadelphia.

Or listen to the sermon preached by The Reverend Yejide Peters Pietersen (Yale Divinity School) at the Cathedral of St. John the Divine on February 4, 2024. The Reverend Pietersen talks about how “saint becomes symbol” of faithful resistance and insistence in a post-Reconstruction era. She also honors Pauli Murray and Barbara Harris.

—Mary Beth Clack, Cindy Coldren, Pat Krol
–Published in This Week @Emmanuel Church February 7 & 14, 2024