Tag Archives: Realm of God

Love is bigger than anything.

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Lent 5B, 17 March 2024. The Very Rev. Pamela L. Werntz

  • Jeremiah 31: 31-34.  I will put my law within them and I will write it on their hearts.
  • Hebrews 5: 5-10.  Jesus offered up prayers and supplications with loud cries and tears.
  • John 12: 20-33. We wish to see Jesus.

O God of our help, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

A year has passed in the Gospel of John since our reading from last Sunday. Suddenly, we are only a few days away from Jesus’ crucifixion. The context for our reading today is that, according to John, after spending the last few years darting in and out of hiding, Jesus has come into Jerusalem very publicly for the last time. This part of John is filled with references to the crowds who were in Jerusalem for Passover. Jesus has just ridden up to Jerusalem on a donkey, with huge crowds waving palm branches and shouting Hosanna (which is Hebrew for help us, please or save us, please). Some irritated and fearful colleagues of Jesus’ have muttered to one another about him: “You see, you can do nothing. Look the world has gone over to him.”  Continue reading →

Help, like an atheist!

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Lent 4B, 10 March 2024. The Very Rev. Pamela L. Werntz

  • Numbers 21: 4-9.  Look at the serpent of bronze and live.
  • Ephesians 2: 1-10.  For by grace you have been saved.
  • John 3: 14-21.  For God loved the world like this.

O God of love, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

The historical and contemporary misunderstandings and mistreatments of our Gospel lesson this morning are almost too much for me to bear. I knew when Deacon Bob read this passage to you this morning, many of you would start shutting down, going other places in your heads, perhaps leaving the building in your imagination. He had asked me if I wanted to make any edits to what he would read, but frankly I didn’t know where to begin. There are so many edits I want to make, and I’m not sure any amount of editing could solve all the problems in this passage. So perhaps I can bring your imagination back into the building with this First Nations Version rendering of John 3:14-2, a dynamic equivalence translation, which was published a few years ago. That’s a fancy way of saying that it’s a translation focused on retelling the dynamics of the story, not attempting a word-for-word translation of the original. The context for this scene is that Nicodemus, a religious leader in Jerusalem has come to Jesus in the night to learn more about him and his ministry. I’ve made a few more edits to it, so I want you to notice whether and how you respond differently when you hear the Gospel story this way: [1] Continue reading →

The Good News Now

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Epiphany 3B, 21 January 2024. The Very Rev. Pamela L. Werntz

  • Jonah 3:1-5, 10. God changed [God’s] mind.
  • 1 Corinthians 7:29-31. The present form of this world is passing away.
  • Mark 1:16-20. And immediately.

O God of many callings, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This morning we heard a short passage from Paul’s first letter to the Church in Corinth. It sounds as if he were saying, “The end is near, so shelter in place.” If he did think the very, literal end was near, he was wrong; so why read his teachings 2000 years later as scripture? Here’s one reason: I think that Paul was using rhetorical language to communicate a sense of urgency about behaving as if we were free from the slavery of mistreatment and of mistreating others, so that the present form of this world does pass away, can pass away, and will pass away. In the very next verse after our short passage he writes, “I want you to be free from anxieties or worries.” (It seems as if that would have been a nice verse for the lectionary to include.) Continue reading →

The Rev. Dr. Martha Tucker’s Meditation on Repair

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If you remove the yoke from among you, the accusing finger, and malicious speech;
If you lavish your food on the hungry and satisfy the afflicted;
Then your light shall rise in the darkness, and your gloom shall become like midday….
“Repairer of the breach,” they shall call you, “Restorer of ruined dwellings.”                                        —Isaiah 58:9–10, 12

So many prophets radically and poetically call us to participate in a sacred restoration of wholeness, to be “restorers of the breach”. I believe that this is a valuable lens through which to gain perspective on the concept of reparations. Continue reading →

Embracing the Teachings of Jesus

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Proper 11A, 30 July 2023. The Very Rev. Pamela L. Werntz

  • Genesis 29:15-28. When morning came, it was Leah!
  • Romans 8:26-39.  We do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words.
  • Matthew 13:31-33, 44-52. Have you understood all this? They answered, “Yes.”

O God of mercy, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Whenever the story of Jacob’s procurement of Leah and Rachel gets told in our appointed lessons, I’m tempted to preach about the biblical model of marriage illustrated in the book of Genesis, just so we’re all clear what “Biblical marriage” is. It’s especially true this year in the wake of the Supreme Court’s recent decision in the bigoted-website case. Instead, I’m going to trust that the Spirit is interceding with sighs too deep for words. Continue reading →

Extravagantly Kind

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Proper 10A, 16 July 2023. The Very Rev. Pamela L. Werntz

  • Genesis 25:19-34. If it is going to be this way, why do I live?
  • Romans 8:1-11. You are in the Spirit, since the Spirit of God dwells in you.
  • Matthew 13:1-9 [10-17] 18-23. Hear then the parable of the sower.

O God of grace, grant us the wisdom, the strength, and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

There is an old Jewish wisdom teaching that God created humans because God loves stories. Two of our three readings this morning are stories. We have the story of Rebekah bearing twins, Esau and Jacob, and of the most expensive bowl of red-lentil soup there ever was in the history of the world. Our Gospel portion includes a memorable story, parable. I often think that the Apostle Paul’s letters might have been more comprehensible and less objectionable, if they focused more on stories than high rhetoric, elegant as it is. Continue reading →

Both Host & Guest

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Proper 6A, 18 June 2023. The Very Rev. Pamela L. Werntz

  • Genesis 18:1-15 (21:1-7). When he saw them, he ran from the tent entrance to meet them.
  • Romans 5:1-8. Because God’s love has been poured into our hearts.
  • Matthew 9:35-10:8 (9-23). When he saw the crowds, he had compassion for them, because they were harassed and helpless….The harvest is plentiful but the laborers are few.

O God of the harvest, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

It’s rare that I can resist the urge to speak about all three of our appointed scripture lessons, and today is no exception! Today we have a vivid scene from the Torah of three men who visited Abraham and Sarah and conveyed a divine message that made Sarah laugh to herself, and not quietly. Today in Paul’s writing to Jesus’ followers in Rome, we hear his confidence that suffering can produce endurance, endurance can produce character, character can produce hope, and hope does not make us ashamed, because God’s love has been poured into the hearts of Jesus’ followers through the gift of a spirit of holiness. It’s not that we don’t get disappointed. It’s that we need not be ashamed because God’s spirit is with us. It’s really not about disappointment. Paul is saying don’t be ashamed to hope when you have love in your heart. Today we have the Gospel of Matthew’s account of when twelve disciples became twelve apostles, and the traveling instructions Jesus gave to them. How can I not mention all of these lessons? I mean, really. Continue reading →

Eternal Life

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Easter 7A, 21 May 2023. The Very Rev. Pamela L. Werntz

  • Acts 1:6-14. All of these were constantly devoting themselves to prayer, together with certain women.
  • 1 Peter 4:12-14; 5:6-11 [but what about 4:16?]. If any of you suffers as a Christian, do not consider it a disgrace, but glorify God because you bear this name.
  • John 17:1-11. Protect them in your name that you have given me…so that they may be one as we are one.

O God our protector, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Today in our Church calendar we mark the time between the Feast of the Ascension and the Feast of Pentecost. It’s a liturgical acknowledgement of a sort of limbo, in which Jesus has triumphed over death and but has yet to go to his heavenly reward; the comfort and the inspiration, the clarifying flame of the Holy Spirit, which he had promised to send, has not yet arrived. It’s a little bit like the in-between time at Emmanuel between the end of our cantata season and the beginning of chapel camp. Continue reading →

Our Only Way

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Easter 5A, 7 May 2023. The Very Rev. Pamela L. Werntz

  • Acts 7:55-60. But they covered their ears.
  • 1 Peter 2:2-10. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.
  • John 14:1-14.  Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

O God of our redemption, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

When I was in seminary, I took a class called “Teaching and Preaching Texts of Terror.” The idea behind the title was that there are passages in scripture that scare the daylights out of people; and this was a course designed for us to face our terrors with some companions. We each had to pick our top-two-most-terrifying Biblical texts. (Picking only two was the hardest part!) Our Gospel lesson for today was one of the two that I picked because of Jesus’ claim that no one comes to the Father except through him. I do love Jesus, but I’m terrorized by the idea of Jesus as the only way: Jesus, the gatekeeper, rather than the gate; Jesus holding all the tickets; Jesus, the anti-Jewish Jew; Jesus on the shields of the Crusaders; Jesus, the champion of the Doctrine of Discovery; Jesus, who became definitively white in Warner Sallman’s ubiquitous depiction in 1940 of “The Head of Christ” with blond-hair and blue-eyes; Jesus on the minds of those who commit all kinds of hate crimes and enact hateful legislation; Jesus in the prayers of the “in groups” as they justify the exclusion of others. Isn’t it ironic, then, that this passage begins with “Let not your hearts be troubled.” Do not give in to your distress. Continue reading →

Workin’ on a World

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Lent 2A, 5 March 2023. The Very Rev. Pamela L. Werntz

  • Genesis 12:1-4a. Go from your country and your kindred and your father’s house.
  • Romans 4:1-5, 13-17. Blessed are those whose iniquities are forgiven, and whose sins are covered.
  • John 3:1-17. How can these things be?

O God of grace, grant us the strength, the wisdom, and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Some Sundays are harder than others to give thanks and praise to God in response to the scripture readings; don’t you think? Perhaps you have an experience similar to mine of knowing these lessons from a standpoint of in-versus-out, us-versus-them, or ours-and-not-yours. Perhaps you’ve heard these lessons as being about tests of who measures up because of what they think or don’t think. If not, just wait for the end of today’s cantata! All this makes people flee religious practice, and for good reason.  As many of you know, rather than skipping over or speeding through scripture that is offensive, off-putting, or terrifying, my Bible teachers taught me that even the worst passages will bear fruit if I slow down and wonder what they have to say to me. It takes some practice (and some nerve) to learn to go from fight or flight to rest and digest. Continue reading →