Tag Archives: Realm of God

Enduring Mercy & Forgiveness

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Proper 22A
October 4, 2020

Exodus 20:1-4,7-9, 12-20. So that you do not sin
Philippians 2:1-13. I press on toward the goal for the prize of the heavenly call in Christ Jesus
Matthew 21:33-46. Listen to another parable

O God of mercy and forgiveness, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

I have a little exercise for you. Many of us are out of shape from not being able to sing together, so I’m going to say some opening words of various hymns and see if you can complete the first line –do it at home if you’re joining us by livestream. Those of you at home can even sing your parts! If I say: “Amazing grace,” you’d know that the next words are: “how sweet the sound.” If I say: “The Church’s one foundation,” you’d say: “is Jesus Christ her Lord.” If I say: “O God our help in ages past,” you’d say: “our hope for years to come.” If I say: “Immortal invisible,” you’d say: “God only wise.” If I say: “This is the day that the Lord has made,” you’d say:, “Let us rejoice and be glad in it.” One more time: “This is the day that the Lord has made. (Let us rejoice and be glad in it.)”
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Share the wealth!

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Proper 20A
September 20, 2020
Exodus 16:2-15. What is it? It is the bread that the Lord has given you to eat.
Philippians 1:21-30. It is my eager expectation and hope that I will not be put to shame in any way.
Matthew 20:1-16. Take what belongs to you and go.

O God of grace, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Hello! Welcome into this time and space and community that is Emmanuel Church gathered. Some are gathered in this physical place, and many more are gathered in places around New England and in various other time zones, to pray together and to worship God. Welcome into the future of God’s beloved community, as we figure out ways to adapt to challenging circumstances. I often hear people remark, when I tell them that I serve as rector of Emmanuel Church in Boston, that Emmanuel has such a great history. And I’m quick to respond, “yes! And a great present and future too!” Our vision of the future is foggier, perhaps, more treacherous perhaps, but we are sticking together. This first Sunday of the cantata season is “welcome forward Sunday. Come with us into the future, Sunday.”

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Rejoice!

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Third Sunday of Advent (A), December 15, 2019.  The Rev. Pamela L. Wermtz

Isaiah 35:1-10.  A highway shall appear there, which shall be called the Holy Way.
James 5:7-10. Beloved, do not grumble against one another.
Matthew 11:2-11. Are you the one who is to come, or are we to wait for another?

O God of mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today is the Sunday in Advent called Gaudete Sunday. (Gaudete means rejoice.) Our liturgical color for the third Sunday is rose; that’s why we have a rose-colored candle in our Advent wreath and rose in our vestments. It is a Sunday set aside to fill our imaginations with joyful anticipation of what God might be up to in creating new heavens and a new earth. It is a Sunday to pick our heads up and rejoice in the faithfulness of God, in the midst of everything that grieves us, in the midst of oppression and violence, in the midst of hunger and illness and imprisonment, even in the midst of destruction and death. I’ve spent considerable time this week wondering how to rejoice always in spite of wide-spread violence and hate crimes, the rise of fascism, and the wanton disregard for the well-being of our planet. It’s a hard choice, I think, not to give in to despair; it’s hard, even scandalous, to choose to rejoice. Rejoicing, however, is not the same as “holiday frolicking”, as William Stringfellow once wrote; and rejoicing certainly doesn’t mean letting up on our non-violent resistance and our actions to end oppression of all kinds.

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Looking for Resurrection Joy

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Third Sunday of Easter, Year C, May 5, 2019.  The Rev. Pamela L. Werntz

Acts 9:1-6(7-20).  Go, for he is an instrument whom I have chosen.
Revelation 5:11-14. And the four living creatures said, ‘Amen!’.
John 21:1-19. Come and have breakfast.

O God of Resurrection, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

We are going deep into the Great Fifty Days of Easter, the extended celebration of the Resurrection of the Dead. I’m always grateful that the Church calendar gives 40 days for Lent, but 50 days for Easter. Lent is easier for many of us – we can easily believe in the need for focus on penitence, prayer, study, and almsgiving. Many of you tell me that Lent is your favorite season. On the other hand, a season of increased focus on resurrection joy really trips people up. So the Church gives us extra time – an extension or sorts – to observe, to celebrate new life for what has seemed unredeemable, discarded, lost or dead! Some of you might be thinking that fifty days is not long enough. That’s okay – this is a group project, not an individual assignment, and every year we get another try.

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A Sacrifice of Thanksgiving

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Sixth Sunday after the Epiphany, February 17, 2019
Jeremiah 17:5-10 In the year of the drought it is not anxious and it does not cease to bear fruit.
1 Corinthians 15:12-20 The first fruits of those who have died.
Luke 6:17-26 Blessed…blessed…blessed….blessed….woe….woe…woe…woe.

O God of healing, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

With the beautiful Brahms motet and the brain-scrambling passage in 1 Corinthians about resurrection, I don’t know if you could hear the connections between Jeremiah and Luke, but I want to call them to your attention. This is a lectionary pairing that is striking to me – possibly because we haven’t heard it read in church for a dozen years. (Having a sixth Sunday in Epiphany in our lectionary year C turns out to be rare because of church calendar idiosyncrasies.) The prophet Jeremiah is addressing his nation with judgment and lamentation for its apostasy – its abandonment of its covenant relationship with the Holy One. He says the ways in which the nation has missed the mark (of Love) are engraved on the hearts of the people because their obstinate and cowardly behaviors go so deep, they are marred to the core. Jeremiah employs the metaphor of a dried-up shrub to describe the nation that has turned toward its own strength and away from the Holy One. The nation is so compromised that it will not even see when relief comes – when good comes. It’s an ancient way of saying, “they wouldn’t know a good thing if it knocked them in the head.”

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Please do something!

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First Sunday in Advent,
December 2, 2018.

Jeremiah 33:14-16 [Jerusalem] will be called [the Holy One] is our righteousness.
1 Thessalonians 3:9-13 May the Lord make you increase and abound in love for one another and for all.
Luke 21:25-36 Now when these things begin to take place, stand up and raise your heads because your redemption is drawing near.

O God, our righteousness: grant us the wisdom, the strength, and the courage to seek always and everywhere after truth, come when it may and cost what it will.

Good morning! Happy Advent! Happy Churchy New Year! Und fröhliche Leipzigerwoche! I’m so happy to be back with you after four months of time away.  I’m eager to hear about how you’ve changed and grown while we’ve been apart. I hope you’ll find a time to talk with me so we can catch up; or if you’re new here, so that we can get to know one another. I have a lot to tell you about my adventures learning Quranic Arabic and learning grandmothering of a new granddaughter and a newer grandson. and my adventures in Queens, NY, Annapolis, MD, Roslindale, MA, as well as Istanbul, Vienna, southern Spain and Lisbon. I also have a lot to say about Advent and ways we might approach this season before Christmas.  I have at least a dozen sermons that I want to deliver this morning, so I’m going to keep my time in this pulpit short because there really is too much to say!

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Fulfillment of the Law

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Fourth Sunday after Pentecost (6B), June 17, 2018; The Rev. Pamela L. Werntz

1 Samuel 15:34-16:13 The Lord looks on the heart.
2 Corinthians 5:6-17 If anyone is in Christ, there is a new creation.
Mark 4:26-34 With many such parables he spoke the word to them.

O God of Love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This morning we have lessons before us from 1 Samuel, 2 Corinthians, and the Gospel of Mark, but I want to start with a word about Paul’s letter to the Romans. Can you guess why?
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Creative, Embodied, Inspired

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Trinity Sunday, Year B, May 27, 2018; The Rev. Pamela L. Werntz

Isaiah 6:1-8 Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!”
Romans 8:12-17 Children of God.
John 3:1-17 God did not send the Son into the world to condemn the world.

O God ‘increation,’ incarnation, inspiration, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may and cost what it will.

This morning our Gospel lesson contains one of the most misappropriated and misunderstood passages of scripture in the whole Bible, in my view. “For God so loved the world that God gave the only Son, so that everyone who believes in him may not perish but may have eternal life.” John 3:16 has fueled some of the most damaging and unloving impulses of those who have taken the name Christian, from the Crusades to the destruction of conquered indigenous peoples, to the Holocaust, and to our present day, where the idea of the common good is endangered. If folks would just focus on what comes next, multitudes might have been spared. Verse 17 says: “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him” (or by him or because of him or for the sake of him. Being saved here means healing, integrity, and dignity. Being saved means being rescued from danger, liberated from oppression, being restored to right-relationship.
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Ready or Not (with audio)

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Third Sunday of Advent, Year B, December 17, 2017; The Rev. Pamela L. Werntz

Jonah 3:1-5, 10 The word of the Lord came to Jonah a second time.
1 Corinthians 7:29-31 The present form of this world is passing away.
Mark 1:14-20 And immediately…

O God of good news, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Our readings this morning, from Jonah’s advice to the great city of Ninevah, to Paul’s advice to the Jesus followers in the city of Corinth, to the Gospel of Mark’s breathless account of Jesus’ move back to Galilee, all convey a sense of urgency and risk. Ninevah has only 40 days to clean up its act (which seems like a very short time). Paul says that time has grown short, that the present form of this world is passing away. Jesus has come out of the wilderness where he was being tempted by Satan for 40 days (which seems like a very long time) to learn that John has been arrested, and has headed to Galilee quoting John directly: repent, that is, change your hearts toward God. A complete re-orientation is what John and Jesus were calling for. Jesus began to teach that the present form of this world is passing away. Continue reading →

Brave, Foolish & Extravagant

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Sixth Sunday after Pentecost, Proper 10A, July 16, 2017; The Rev. Pamela L. Werntz

Genesis 25:19-34 If it is going to be this way, why do I live?
Romans 8:1-11 You are in the Spirit, since the Spirit of God dwells in you.
Matthew 13:1-23 Listen.

O God of grace, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

In the Gospel of Matthew, we’ve gone from the weeds to the water. Jesus began his third course of instruction in the Gospel of Matthew, by getting into a boat and speaking to the crowds from the edge of the Sea of Galilee, which is really a small lake, using the hills behind the crowd for natural amplification (surround sound).  I’m sorry that our lectionary doesn’t include reading chapter 12 of Matthew, because it is all about Jesus reminding his colleagues in leadership about God’s strong desire for mercy, God’s character of tenderness, God’s deep concern for all who are oppressed, and God’s hopefulness that people will turn and return to Love and to loving. Quoting material from the prophets Hosea, Isaiah, and Jonah, Jesus was reminding his colleagues about God’s extravagant faith in people, God’s great faithfulness. That is the literary mixer or equalizer for this next course of instruction, the way Matthew has composed his Gospel. (I’ve got sound systems on my mind because we’re trying out an extra speaker in Lindsey Chapel today.) Continue reading →