Tag Archives: reconciliation

Being Played

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Proper 22C
October 6, 2019

Lamentations 1:1-6 Her priests groan, her young girls grieve, and her lot is bitter…nobody goes to church any more.
2 Timothy 1:1-11 Recalling your tears…I am reminded of…a faith that first lived in your grandmother Lois and your mother Eunice…rekindle the gift of God that is within you.
Luke 17:5-10 The apostles said to the Lord, “Increase our faith!”

O God of our weary years and silent tears, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Our first reading this morning was taken from the book of Lamentations, and I want to linger there a moment because we rarely hear anything from this book of the Bible in church, although I wish we did. It’s a collection of five dirges: poems of deep pain and suffering, of outrage and grief, of complaint and protest, in response to political calamity, social and economic devastation, and utter theological collapse. It’s a direct challenge to the notion that religious life should somehow not be political. The Bible’s response to that is “nonsense!”

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Bearing One Another’s Burdens

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Proper 9C
July 7, 2019

2 Kings 5:1-14 Just look and see how he is trying to pick a quarrel with me.
Galatians 6:1-16 [You all,} bear one another’s burdens, and in this way you will fulfill the law of Christ.
Luke 10:1-11, 16-20 Peace to this house.

O God of gentleness and redemption, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This morning I want to focus our attention on our reading from Galatians, because we aren’t going to hear from this beautiful letter for another three years, and it’s one of the most important books in our Second Testament, theologically and ethically. We don’t know for sure, but it might be the second oldest document in our Christian scripture, probably written just after the year 50. Galatia was a large territory in what is now known as central Turkey. Paul was writing to a group of communities, not just to a gathering in one town or city. Here is the oldest document that asserts justification by faith and not works (works, in this case, mean circumcision for men and keeping dietary commandments – it doesn’t mean “good deeds”). The thing about justification by faith, though, is that, according to Paul, it’s the faith of or from Jesus Christ, not faith in Jesus Christ that saves us. It was Jesus’s faith, not his followers’ faith, and that’s a good thing, because as a group, we aren’t all that faithful. As far as I can tell, Paul never meant to suggest that we don’t have work to do in response to Jesus’ faith in God and in his followers.
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This world is passing away. (with audio)

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Third Sunday after the Epiphany, Year B, January 21, 2018; The Rev. Pamela L. Werntz

Jonah 3:1-5, 10 The word of the Lord came to Jonah a second time.
1 Corinthians 7:29-31 The present form of this world is passing away.
Mark 1:14-20 And immediately…

O God of good news, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Our readings this morning, from Jonah’s advice to the great city of Ninevah, to Paul’s advice to the Jesus followers in the city of Corinth, to the Gospel of Mark’s breathless account of Jesus’ move back to Galilee, all convey a sense of urgency and risk. Ninevah has only 40 days to clean up its act (which seems like a very short time). Paul says that time has grown short, that the present form of this world is passing away. Jesus has come out of the wilderness where he was being tempted by Satan for 40 days (which seems like a very long time) to learn that John has been arrested, and has headed to Galilee quoting John directly: repent, that is, change your hearts toward God. A complete re-orientation is what John and Jesus were calling for. Jesus began to teach that the present form of this world is passing away.
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Endless Mercy

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Fifteenth Sunday after Pentecost, Proper 19A, September 17, 2017; The Rev. Pamela L. Werntz

Exodus 14:19-31 The Israelites went into the sea on dry ground.
Romans 14:1-12 Welcome.
Matthew 18:21-35 Have…mercy on your fellow slave, as I had mercy on you?

O God of mercy, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Did any of you see the pictures of the strong east wind that blew the water right out of Tampa Bay during Hurricane Irma? The opposite of a storm surge, Tampa Bay was emptied as the hurricane advanced north. For a few hours, parts of Tampa Bay were six feet below sea level and people could walk across the floor of the bay. Meteorologists speculate that the receding water saved Tampa, because by the time the eye of the hurricane arrived, the storm was weaker and the predicted storm surge just filled the bay back in rather than swamping the entire city. The water never came over the city’s barriers. Whatever the explanation, it was a miracle for the residents of Tampa. Continue reading →

Singing Love Songs

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Fourteenth Sunday after Pentecost, Proper 18A, September 10, 2017; The Rev. Pamela L.Werntz

Exodus 12:1-14 If a household is too small for a whole lamb, it shall join its closest neighbor.
Romans 13:8-14 Love is the fulfilling of the law.
Matthew 18:15-20 If two of you agree…about anything you ask, it will be done for you.

O God of love, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Those of you who have heard me preach, know that I frequently offer alternative translations of Biblical passages as a way of helping us get out from under the heavy rubble of Christian doctrine, burdensome dogma, that can be the weights around God’s ankles. I never want us to be putting on weights around God’s ankles. If Theresa of Avila is right that, “Christ has no hands but our hands,” I’d add that God has no ankles but our ankles, and we must not be weighing one another down, but encouraging one another to be light on our feet, ready to move, able to be swift to love. That seems especially critical in a time of wildfires, floods, high winds, hurricanes, and earthquakes, of devastation and suffering around our country and around the world. It seems especially critical in a culture where what passes for Christianity can have so little to do with the life and love of Jesus. Continue reading →

The Missing Letter

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Twentieth Sunday after Pentecost, Proper 22C, October 2, 2016; The Rev. Pamela L. Werntz

Lamentations 1:1-6 How lonely…her priests groan, her young girls grieve, and her lot is bitter.
2 Timothy 1:1-11 Recalling your tears…I am reminded of…a faith that first lived in your grandmother Lois and your mother Eunice…rekindle the gift of God that is within you.
Luke 17:5-10 The apostles said to the Lord, “Increase our faith!”

O God of our weary years and silent tears, grant us the strength, the wisdom, and the courage to seek always and everywhere after truth, come when it may and cost what it will.

Our first reading this morning was taken from the book of Lamentations, and I want to linger there a while because we so seldom read anything from this book of the Bible. Only once every three years do we hear any passage from Lamentations during our Sunday worship. It doesn’t surprise me that we don’t read from this book more often, because it’s a collection of five dirges, five poems of deep pain and suffering, of outrage and grief, of complaint and protest, in response to political calamity, social and economic devastation, and utter theological collapse. The poetry of Lamentations challenges the notion that religious life should somehow be spiritual but not political. I often think that anyone who believes that hasn’t read very much of the Bible, but the lectionary colludes by not scheduling many overtly political readings. Continue reading →

The word is shalom.

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Ninth Sunday after Pentecost, Proper 11C, The Rev. Pamela L. Werntz, July 17, 2016

Amos 8:1-12 A basket of summer fruit.
Colossians 1:15-28 Christ Jesus is the image of the invisible God.
Luke 10:38-42 The better part

O God of shalom, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

What a hard week, in a series of hard weeks. There seems to be no end in sight to the violence at home and abroad. I want to say something about each of our three scripture readings this morning. I don’t know about you, but I hear the prophet Amos speaking directly to us from about 760 BCE. Amos, a shepherd and dresser of sycamore trees, was the first prophet of the Hebrew Bible to write his description of what happens when some people in a society get richer and more powerful, at the expense of those who are poor and getting poorer. He was writing at a time when his country had expanded in wealth and military might by taking advantage of the most vulnerable, the neediest people, violating the Torah commandments to care for refugees and aliens, and others who cannot care for themselves. Perhaps you already knew what it means that Amos was a dresser of sycamore trees, but I had to look it up. Sycamore trees in the Middle East produce fruit that smell like figs, but taste pretty bad. Only poor people eat it, because nobody with other options would touch it. If the fruit is punctured while it’s still on the tree, it ripens faster. A dresser of sycamores is someone who is helping to feed those who are poor.
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The end of the beginning?

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Fifth Sunday after Pentecost (7C), June 19, 2016; The Rev. Pamela L. Werntz

1 Kings 19:1-15a What are you doing here Elijah?
Psalm 42 Deep calls to deep.
Galatians 3:23-29 There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female for all of you are one.
Luke 8:26-39 Return to your home and declare how much God has done for you.

O God of love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

It has been a hard and sad week around here.  We’ve mourned the tragic deaths in Orlando and Boston has buried Raekwon Brown, 17 year old high school junior who saved the life of a 67 year old woman before he was shot during a fire drill at school.  What do we say to our children – what do we say to ourselves about God in a week like this?  I’m reminded that just a few weeks ago after a Sunday service, a little boy, nearly five years old approached me with his dad, who said that his son had a question for me.  I knelt down to hear his question.  “Where is God?” he asked.  Borrowing the words of one of my rabbinic teachers, I said, “God is in the beginning…God is in the endings, and all around us.”  He squinted at me suspiciously.  “God is inside of you and all around you.  God is in your baby sister’s tiny hands and God is in your grandfather’s eyes.  God is in the cookies fresh from the oven and in the first day of a new season.  God is in the end of the day and in the last kiss goodnight. God is always near.” [1]
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Racism is wrong. We must do better.

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The Fifteenth Sunday after Pentecost, Proper 18B, September 6, 2015; The Rev. Pamela L. Werntz

Proverbs 22:1-2, 8-9, 22-23 Those who are generous are blessed, for they share their bread with the poor.

James 2:1-10 (11-13) 14-17 Mercy triumphs over judgment.

Mark 7:24-37 They were astounded beyond measure.

O God of mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

The lessons we just heard from Proverbs and James make it abundantly clear that the blessing of God is upon those who are generous, who share their bread with people who do not have enough. The evidence of blessing is not simply prosperity. I often hear people who are experiencing abundance expressing gratitude, giving thanks to God and saying, “I am so blessed.” But according to Proverbs, it’s not the fact of abundance that is a blessing from God; it’s the distribution of abundance so that everyone gets enough. The evidence of blessing of God is in the sharing. And James says that mercy triumphs over judgment – mercy trumps judgment — every time in the realm of God. Whenever there’s a conflict of biblical values or teachings, ask yourself, which approach is more merciful and go with that. Continue reading →

It is I.

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The Ninth Sunday after Pentecost, Proper 12B, July 26, 2015; The Rev. Pamela L. Werntz

2 Samuel 11:1-15. In the spring of the year, the time when kings go out to battle…David [stayed home].
Ephesians 3:14-21. The power to comprehend…what is the breadth and length and height and depth, and to know the love of Christ.
John 6:1-21.  Ego eimi mey phobeisthe.

O God of Wonder, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

We have, for our edification this morning, two fantastic stories, so famous that you certainly don’t have to be a Christian to know them – stories of abundance out of scarcity in the loaves and fishes and of walking on water in some rough weather. The stories get larger and more profound with each iteration in the four Gospels. By the time that the Gospel of John was written, the hunger of the crowds and the threatening storm have become less problems to be solved by Jesus and more lessons to be taught by Jesus, who knew all along, according to John, what he was going to do to try to impress on his followers the meaning of the presence, the power, and the promise of God. The Gospel of John has the biggest fish story of all! Continue reading →