A Shade Braver

Proper 28B.  14 November 2021. The Rev. Pamela L. Werntz

1 Samuel 1:4-20. The Lord remembered her.
Hebrews 10:11-25. Let us consider how to provoke one another to love and good deeds.
Mark 13:1-8.  This is but the beginning of the birth pangs.

O Eternity, O Word of Thunder, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


We are nearing the end of our liturgical year. This is the last we’ll hear from the Gospel of Mark for another three years. It’s highly ironic to me to pray the beautiful words of the opening collect about scripture (to read, mark, learn, and inwardly digest) on a day when our appointed Gospel lesson is the beginning of the apocalypse in Mark. Episcopalians generally don’t like dwelling on the fact that we have apocalyptic scripture. We don’t know what to make of it, and we’d rather not have to try.  Next Sunday, which is the last Sunday in our liturgical year, we will hear a passage from the Passion narrative of Gospel of John. It is a jarring lectionary move; you’ll have to keep your knees bent slightly so that you don’t topple over! Continue reading

Come closer! (with audio)

Twenty-first Sunday after Pentecost, 24B, October 18, 2015; The Rev. Pamela L. Werntz

Isaiah 53:4-12 It was the will of the Lord to crush him with pain.
[Job 38:1-7, 34-41 Who.]
Hebrews 5:1-10 He became the source of eternal salvation for all who obey him.
Mark 10:35-45 For the Son of Man came not to be served but to serve.

O suffering God, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Our Rabbi-in-Residence, Howard Berman, is fond of asking me whenever he preaches at one of our services, “Why do I always get the hard texts?” I say, I wonder the very same thing! Why do I always get the hard texts?” (I think the answer might be that they’re almost all hard.) When it comes to the Isaiah reading, I’ll admit that I did it to myself when I agreed to take a week away from our reading of the story of Job in the interest of Ryan Turner’s request for the lovely Distler motet.
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