Nikki Giovanni, Poet of Joy

December 16, 2024

With poet Nikki Giovanni’s passing, the tributes continue to flow. Kevin Young, poet, essayist, and Director of the Smithsonian’s National Museum of African American History and Culture paid tribute in a recent New Yorker article, “Nikki Giovanni’s Legacy of Black Love.”

Young observes that often contrarian Giovanni wrote “across the decades” about ecopoetics, family, and justice. She also “preferred to remind readers that ‘Black love is Black wealth,’” and her love spread throughout the Black Arts Movement and beyond.

The Guardian’s article emphasizes her accessible poetry about liberation, gender, love, and the small pleasures of daily life.

We send greetings for the season with a perhaps lesser-known poem, “Christmas Laughter,” a glimpse of her family’s enjoyment of the varied “senses” of the holiday.

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church December 16, 2024

Thanksgiving Revisited

December 2, 2024

On Thanksgiving Day, people gathered on Cole’s Hill in Plymouth for the annual Day of Mourning. This tradition was established in 1970, spearheaded by Wamsutta (Frank) James, a Wampanoag and activist. James’s son, Moonanum James, now organizes the event.

Prayers for this day often include remembering the losses of Indigenous communities, and praying for healing, truth-telling, and the capacity to be instruments of justice during our lives.

More recently scholars in religious studies have advocated for the study of “living religion” or religion as practiced. The practice of praying for Indigenous peoples was often the first step in a journey of contact with Christianity. Conversion narratives by John Eliot and Thomas Mayhew illustrate the co-existence of traditional and Christian thought and practice as they engaged with missionaries.

In this vein, we recommend David Silverman’s This Land is Their Land: The Wampanoag Indians, Plymouth Colony, and the Troubled History of Thanksgiving (New York: Bloomsbury, 2019). Silverman notes that in early times, Wampanoags “turned the missionaries religion into a new way to express indigenous truths by melding Wampanoag religious concepts and truths with their rough Christian equivalents…some Wampanoags found Christianity to be a means of reinvigorating old religious ideas to meet the stresses of a new era.” (p. 243) There were other practical reasons, of course, to engage with missionaries, and over time, relationships between the two cultures became increasingly strained. By 1677, 10 of the 14 praying towns in Massachusetts were disbanded.

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church December 2, 2024

A Stolen Beam

November 19, 2024

This fall, the Episcopal City Mission is offering “A Stolen Beam,” a series of meetings addressing reparations in Christian and Jewish faith traditions. Led by facilitators Steven Bonsey, former Canon Pastor at the Cathedral Church of St. Paul, Boston,  and Constance Holmes, the meetings will end in mid-December 2024 and we’ll report on our participation and what we learned from the series in this column.

The course was originally developed by members of the Reparations Committee of the Jewish Community of Amherst, MA. They explain the influence of the Stolen Beam debate on their efforts:

*The name “Stolen Beam” is a reference to a Talmudic debate about the right thing to do when we discover that the house in which we live was built with stolen materials, “a stolen beam.” One rabbi argues that the entire house must be torn down and the beam returned. Another argues that it makes no sense to destroy the home, yet some form of acknowledgment and compensation is owed to the owners of the beam.”

The city of Amherst has been working on a reparations plan since 2021. The final report of the African Heritage Reparations Assembly (AHRA) was issued in September 2023. For more on the activities that led to the presentation of the report, see “Reparations Revisited: Where Are We Now in Amherst?”

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church November 19, 2024

News from the Church Pension Fund

November 3, 2024

In May 2024, the Episcopal Church’s Church Pension Fund (CPF) announced the completion of a report that augments its previously published history. Incorporated in 1914 by an act of the New York Legislature, the CPF was conceived by Massachusetts Bishop William Lawrence. Lawrence introduced a resolution at the 1910 General Convention to create a Joint Commission on the Support of Clergy.

The “Report by the Church Pension Group on the Origins and Sources of Its Assets” presents an accounting of the initial donors’ sources of wealth, original donation to the CPF, and “Connection to Enslavement of Humans or Racist Ideology.” The report concludes with the Fund’s ongoing commitment to address injustice.

The Living Church summarized the effort here.

The previous published history of the CPF is found in this timeline.

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church November 3, 2024

UK Marks Black History Month

October 22, 2024

We first learned of the United Kingdom’s Black History Month, which is celebrated in October, from the Episcopal News Service article, “Church of England prepares to mark October as Black History Month.”

In addition to the musical offerings mentioned in the above article, one of the several lectures hosted by cathedrals and churches will be given by David Olusoga, OBE, professor of Public History at the University of Manchester and author of Black and British: A Forgotten History (London: Macmillan, 2016). A BBC documentary of the same name is also posted on YouTube.

This year’s theme for the month is “Reclaiming Narratives,” and the Church of England has a rich page of resources for additional prayer, contemplation, and reflection. Study days, lectures, services, and other events have been planned, listed here:

We were happy to see that a film that we viewed a few months ago is now widely available on YouTube: “After the Flood: The Church, Slavery, and Reconciliation.”

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church October 22, 2024

Episcopal Church Summit on Truth-telling and Reparations

September 24, 2024

The first summary of the Episcopal Church’s recent Summit on Truth-telling and Reparations has been published in the Episcopal News Service: “Church Summit Deeply Explores Truth-telling and Reckoning with an Eye Toward Reparations”.

The meeting included 106 people representing 34 dioceses who gathered “to share strategies, best practices, and resources and to pray for and encourage one another in their work.” These representatives from parishes across the country have done work in three areas; truth-telling, reckoning, and discernment. “In practical terms, truth-telling means identifying theologies and practices to unearth and name historic and systemic racial injustices; reckoning takes the form of publicly owning and naming harms and injustices; and discernment is coming to a collective, agreed-upon definition of what constitutes healing and repair.”

We recommend this article which includes a helpful link to a page with resources gathered by the Episcopal Diocese of Washington, DC. You will “meet” several of the leaders in the Church that our group has learned from in the
past year of our study in the videos linked therein.

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church September 25 & October 2, 2024

Old North Church Reckons with its Links to Slavery

September 4, 2024

Several years ago, the Episcopal News Service reported on Old North Church’s deepening its research into its connections with the slave trade, “Iconic Boston
Church Reckons with its Links to Slavery.”

Our curiosity about what has been learned since, and how the church tells its stories, led to tour Old North, Boston’s oldest surviving church. Guides lead visitors to the gallery where they narrate the history of individuals and families who were not able to purchase pews and who sat in the balcony of the church. Parishioners’ children sat on the right side facing the altar while free blacks, enslaved persons, indentured servants, and Indigenous peoples were assigned to the left side. After combing through pew records and other materials, the church has been able to piece together stories of community support and relationships that developed in the gallery. The stories are incomplete–many with questions remain–yet some patterns of social interactions are discernable. The results of their inquiries are well-presented in signage placed in certain pews, as well as on their web page, “The People in the Pews.Continue reading

Remembering Jonathan Myrick Daniels

August 18, 2024

This week we pause to remember Jonathan Myrick Daniels, civil rights activist and Episcopal seminarian at the Episcopal Divinity School, who sacrificed his life in the service of voting rights marchers in Selma. He defended Ruby Sales, shielding her from death in an altercation with law enforcement on August 20, 1965.

Daniels was responding to Martin Luther King’s call for clergy of all faiths to support voting rights and the integration of churches. He first attended the Selma to Montgomery March and returned to Selma to assist in a voter-registration project in Lowndes County. Daniels explained his return to Selma in this way: “something had happened to me in Selma, which meant I had to come back. I could not stand by in benevolent dispassion any longer without compromising everything I know and love and value. The imperative was too clear, the stakes too high, my own identity was called too nakedly into question…I had been blinded by what I saw here (and elsewhere), and the road to Damascus led, for me, back here.”

The Episcopal Church honors Daniels on August 14th. He is recognized as a martyr and was added to the observances of Lesser Feasts and Fasts in 1999. August 14, 1965, was the day he and the other activists were arrested in Fort Deposit, Alabama for protests calling for the integration of public places and voting rights (six days before his assassination). Continue reading

“Open Circle: Jewish and Christian Thought and Practice”

May 27, 2024

A wonderful series of talks,“Jewish and Christian Thought and Practice: Face to Face and Side by Side,” was offered last fall and winter. Sponsored by Hebrew College Open Circle Learning and hosted by Rabbi Michael Shire of Central Reform Temple, the series explored several topics with Christian faith leaders in the Boston area. Session 6 was devoted to reparations. Rabbi Michael Shire introduced the session and moderated the question-and-answer segment. Our Reverend Pam Werntz was also a speaker.

Rabbi Michael explained the difference between two temple offerings in Jewish teaching and practice. The “hatat,” a sin offering, is made by individuals for damage to other individuals. The “asham,” a specific offering, is given when wrong has been done to others and the harm is done to a people. Asham is “more of a national shame that comes upon us by what we have done or not done.” Rabbi Michael’s remarks included salient examples from the Hebrew Bible about the need for both kinds of repair.

Reverend Pam spoke first about personal reparations (her 2023 sabbatical was devoted to discovering the story of her ancestors and their connection to enslavement in Maryland). Pam then focused on Christian notions of reparations, and specific Episcopalian notions and practices of reparations. She gave examples of Church rituals, prayers, and teachings (the “Great Commandment” and scriptural writings in the Second Testament). We seek and serve the spirit of redemption in all persons and we also pray for restoration and social justice, which is a moral obligation for Episcopalians. Pam’s remarks highlighted the importance of learning that repairing and restoring relationships is work related to justice. Lastly, she spoke about the need to engage in material reparations as part of Emmanuel Church’s commitment to the work in all its forms. Continue reading

Our Diocese’s Report on Slavery and Its Legacy

May 14, 2024

The Diocese of Massachusetts Toolkit for Reparations has a new resource. As of
March 2024, their list of sources includes “And You Will Know the Truth, and the Truth Will Make You Free: A Historical Framework (1620-1840) for Understanding How the Episcopal Diocese of Massachusetts Benefits Todayfrom Chattel Slavery and Its Legacy.”

This report, written by Alden Fossett, a postulant for ordination to the priesthood and Master of Divinity student at Berkeley Divinity School at Yale, was released by the Subcommittee on Reparations of DioMass’s Racial Justice Commission.

The focus of the report is on the “12 Church of England parishes founded in Massachusetts before the American Revolution and the sources of wealth that funded their construction, as well as industries that funded the expansion of the Diocese of Massachusetts during the 19th century.” It complements the earlier history, “The Episcopal Church and Slavery: A Historical Narrative,” written by the Subcommittee on Reparations in November 2021. Continue reading