“In Christ, Called to Collaborate”

The theme of our October Diocesan Convention was “In Christ, Called to Collaborate.” Several of the sessions were recorded and can be viewed here.  In summary:

Clergy and delegates of eastern Massachusetts Episcopal congregations, gathered in Diocesan Convention last month, adopted measures to advance ongoing racial justice work in the diocese as well as congregational health and wellness, and they expanded organizational procedures in the diocesan canons to allow for a new category of ‘intentional Episcopal communities.’ Continue reading

The Rev. Dr. Martha Tucker’s Meditation on Repair

If you remove the yoke from among you, the accusing finger, and malicious speech;
If you lavish your food on the hungry and satisfy the afflicted;
Then your light shall rise in the darkness, and your gloom shall become like midday….
“Repairer of the breach,” they shall call you, “Restorer of ruined dwellings.”                                        —Isaiah 58:9–10, 12

So many prophets radically and poetically call us to participate in a sacred restoration of wholeness, to be “restorers of the breach”. I believe that this is a valuable lens through which to gain perspective on the concept of reparations. Continue reading

Initiatives of Episcopal Dioceses & City of Boston

When we met last July in Chapel Camp, Emmanuelites said that they would welcome learning more about resources related to repair, reconciliation, and reparations. Last week, we offered a glimpse of Diomass’s journey on the topic. We’ve begun to explore other dioceses’ postings about discussions and/or commitments to ongoing processes and approaches to restoration and healing. We are gradually learning, too, about other local churches’ processes of inquiry and action in this regard. Continue reading

Our Journey into Reparations

As we begin our shared journey into Reparations, we need to assess how far we have come, both individually and as a faith community. Last Fall in a historic vote, the 237th Annual Diocesan Convention created a Reparations Fund with a goal of $11.1 million, “as part of our effort to address our legacy of wealth accumulated through the enslaved labor of Africans and Afro-Caribbeans on our behalf and for our use today.” More information is here.

We will draw on our diocesan Tool Kit for Reparations in Community, as we explore our response to reparations. Before any talk of specific reparations, however, we must explore some basic questions together from that Tool Kit.

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Chapel Camp Devoted to Repairing the Breach

Our Chapel Camp on July 30, 2023 was devoted to a discussion of our study and thoughts about the Church’s moral obligation and opportunity to engage in reparations. This responsibility rightly involves a relational approach that includes, but also goes beyond, focusing entirely on cash payouts toward addressing ongoing economic, educational, and health inequities.

Our Rector and other parishioners gathered to share initial thoughts on how we might, during sabbatical time this fall, offer resources to broaden our understanding of the moral and spiritual dimensions of reparations. To begin, our vestry discussed Luke 19:1-10, the story of Zacchaeus.

In addition, here are two resources recommended to vestry members during our introductory conversations:

We will continue this column as our exploration continues and will include other voices from our congregation.

–Mary Beth Clack, Cindy Coldren, Pat Krol

Published in This Week @Emmanuel Church August 30, 2023; Sept. 7, 2023

How shall we live?

Epiphany 5A, 5 Feb. 2023. The Very Rev. Pamela L. Werntz

  • Isaiah 58:1-12. You will be called the repairer of the breach, the restorer of streets to live in.
  • 1 Corinthians 2:1-16. Those who are spiritual discern all things.
  • Matthew 5:13-20. Do not think that I have come to abolish the law or the prophets.

O God of mercy, salt and light, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


As tempting as it is to preach about salt and light, I am so struck by Jesus’ teaching that he has not come to abolish the law (that is, Torah) or the prophets (that is Isaiah and the others). Jesus says, “I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away [which, by the way, has not happened yet], not one letter, not one stroke of a letter, will pass from the law.” Just last week a visitor was marveling at the fact that a parish and a synagogue share this sacred space as well as sharing teaching, pastoral care, and outreach. The person said, “But Jews are waiting for the Messiah, right? And Christians believe the Messiah has already come.” I replied that Jews are waiting for the first coming and Christians are waiting for the second coming. We’re all waiting and wondering how (and whether) we will recognize the Messiah. Meanwhile, at 15 Newbury Street, we’re doing what we can to repair the world, which we all agree is in desperate need of healing. [1] Continue reading

Freedom is a dream.

Proper 9B. July 4, 2021

2 Samuel 5:1-5, 9-10. Look, we are your bone and flesh. [Take us in].
2 Corinthians 12:2-10. My grace is sufficient for you, for power is made perfect in weakness.
Mark 6:1-13. And he was amazed at their unbelief.

O Dreamer of Freedom, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


Sometimes people at Emmanuel wonder what a lesson like the one from 2 Samuel has to do with the Gospel (or anything else in the service). It’s a great question that often comes from experiencing a lifetime of lectionary reading selections that used to fit neatly together, in which Christians appropriated the First Testament to serve the Second Testament. That has changed somewhat with the Episcopal Church’s use of the Revised Common Lectionary. 
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