Tag Archives: repentance

Blessing for the Brokenhearted

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Lent 1B, 18 February 2024. The Very Rev. Pamela L. Werntz

  • Genesis 9:8-17. I will remember my covenant.
  • 1 Peter 3:18-22. He was put to death in the flesh, but made alive in the spirit.
  • Mark 1:9-15. And the Spirit immediately drove him out into the wilderness.

O God of the spirit, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

We have entered the season of Lent in our liturgical year. For those of you who are newish to Emmanuel, I want you to know that, in my view, this is the season that most closely aligns with the spirituality and the ethos of Emmanuel Church. We see the sin in the world; that is, we see so many ways in which the mark of Love is missed. (The Biblical definition of sin is missing the mark.) We know our need for mercy. “We acknowledge and bewail our manifold sins and wickedness, which we [and others] have from time to time most grievously have committed,” as the Rite 1 Confession goes. The season of Lent, a time for self-examination and repentance, feels made for us. And you know that’s good, because it’s not fair for extroverts to get all of the holidays! Continue reading →

How Sorrow Turns to Joy

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Easter 3A, 23 April 2023. The Very Rev. Pamela L. Werntz

  • Acts 2:14a, 36-47. For the promise is for you, for your children, and for all who are far away.
  • 1 Peter 1:17-23.  Love one another deeply (or constantly) from the heart.
  • Luke 24:13-35. Were not our hearts burning within us?

O God of our aching and burning hearts, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth, come when it may and cost what it will.

In today’s Gospel portion, we heard the Easter story of two on the road to Emmaus – one named Cleopas and the other is unnamed, which allows me to understand that the other was a woman. It’s a beautiful account of the art of resurrection, about how, even when we doubt it, we don’t understand it, we can’t imagine it, and we certainly are not looking for it, we might come to recognize that the Risen Lord can be walking along with us when we are overcome with grief and deeply afraid. The Risen Lord can be right in front of us without our knowing it. The Risen Lord can be in the midst of us when we share our food. Before I go further down this Road to Emmaus, however, I must go back to our first reading from the Acts of the Apostles. Continue reading →

Need

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Lent 1A, 26 Feb. 2023. The Very Rev. Pamela L. Werntz

  • Genesis 2:15-17, 3:1-7. You will not die.
  • Romans 5:12-21. But where sin increased, grace abounded all the more.
  • Matthew 4:1-11. Away with you, Satan!

O God all gracious and all merciful, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

We have just crossed the threshold into the season of Lent in the Church, for period of forty days, not including Sundays (hence our special reception after our service today)! The forty days are set aside for Christians to examine our estrangement from the grace and mercy of the Holy One and to return to right relationship with God and one another. Although each person is called on to do their own Lenten practice, as a congregation we come together for mutual support and encouragement as we go through a this period of intensified self-examination with a call to increased generosity in almsgiving, praying, fasting, and studying scripture. Continue reading →

The realm of heaven has come near.

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Advent 2A:  Dec. 4, 2022.  The Very Rev. Pamela L. Werntz.

Isaiah 11:1-10.  With the breath of his lips he shall kill the wicked. (That’s some powerful bad breath!)
Romans 15:4-13. On behalf of the truth of God.
Matthew 3:1-12.  He will baptize you with the Holy Spirit and fire.

O God, hope of the prophets, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

For our Second Sunday of Advent this year, our scripture lessons begin with the second half of a beautiful oracle or poem in Isaiah. Maybe the first half is omitted from our lesson because it is not as charming as the second half. The first half describes how the mighty have fallen like tall trees in a forest that has been clear cut. It’s a wasteland. There are only stumps left where there had been a beautiful forest. The context is the collapse of the Assyrian occupying military, which was itself in control as the result of the total failure of the dynasty of King David, which had utterly miscarried its obligations to care for those who were most vulnerable and weak: aliens, widows, orphans, and other impoverished people. The government of the people of God had neglected its duties to be morally responsible for doing no wrong, no violence, to the neediest people. Continue reading →

A Parish Where Love Lives

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Proper 26C, 30 October 2022.  The Very Rev. Pamela L. Werntz

Habakkuk 1:1-2:4.  Write the vision; make it plain so that a runner can see it.”
2 Thessalonians 1:1-4,11-12. The love of everyone of you for one another is increasing.
Luke 19:1-10. The Son of Man came to seek out and save the lost.

O God of mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

The short and powerful book of Habakkuk the Prophet begins with a title: The oracle that the prophet saw. The Hebrew word for oracle can also be understood as burden: the burden that Habakkuk saw. What Habakkuk saw clearly was indeed a great burden: violence everywhere, and God seemed not to see the degradation of justice and the utter devastation of well-being, of shalom. Habakkuk had two complaints, which could be ripped from our own headlines: 1) God has done nothing to stop the violence so far, and 2) it’s about to get worse. In this book, the voice of God is heard, but it’s not particularly good news. Essentially, God’s response is that the violence is due to the greed of the people and their failure to recognize the voice of the Holy One, Who pleads for loving, pleads for people to respect themselves and others. Habakkuk understands the violence as the Holy One’s punishing response. I understand violence as an entirely predictable consequence of greed, arrogance, and fear, which breaks the heart of the Divine. To the question of how can God let this suffering and devastation happen, I ask, how can people let this suffering and devastation happen?  Continue reading →

Letting Our Hearts Speak

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Advent 4C.  19 December 2021. The Rev. Pamela L. Werntz

Micah 5:2-5a He shall be the one of peace.
Hebrews 10:5-10. I have come to do your will, O God.
Luke 1:39-56 From generation to generation.

O God of “she who believed”, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Our Gospel reading this morning depicts an amazing scene, rare in its proclamation in the church but much celebrated in art and music. It’s an extended dialogue between two loving women in the Biblical narrative (only Ruth and Naomi have similar prominence). Here is a story of two pregnant prophets, one a crone and one a maiden, whose lives have been turned upside-down, and who sensed that the children they carried were prophets also and would someday and forever turn other lives right-side up. Here are two pregnant prophets pronouncing blessing and singing a version of an old song, Hannah’s song from 1 Samuel, about the glorious impossibility of how God works and what God has done. Continue reading →

The Harvest of Righteousness

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Advent 2C.  19 December 2021. The Rev. Pamela L. Werntz

Baruch 5:1-9 Take off the garment of sorrow and affliction and put on the robe of righteousness.
Phillipians 1:31-11. And this is my prayer, that your love may overflow more and more with knowledge and full insight to help you to determine what is best, so that in the day of Christ you may be pure and blameless, having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God
Luke 3:1-6 All flesh shall see the salvation of God.

God all merciful and all compassionate, grant us the wisdom, the strength, and the courage to seek always and everywhere after truth, come when it may and cost what it will.

As I said last week, Advent is a season for communal and institutional reflection and repentance, for collective atonement and reparations. Our readings for this second Sunday in Advent are so full and big with calls for repentance and reparations; it is almost as if they are pregnant with possibility. The prophet Baruch and the evangelist Luke are both reminding their hearers about the words of the prophet Isaiah. And Luke draws a picture of John the Baptist that is just like the prophet Jeremiah, consecrated before he was born, and just like Elijah by the Jordan in the wilderness. Luke also has already explained that John’s work was so closely related to Jesus’s work, their purposes were so akin to one another, that it was as if they must have known one another before they were even born. Continue reading →

Everything happens next.

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Advent 4B, December 20, 2020. The Rev. Pamela L. Werntz

2 Samuel 7:1-11, 16. The Lord will make you a house. (Poof!)
Romans 16:25-27. Now to God…be the glory forever. Amen.
Luke 1:26-38. Here I am, the servant of the Lord.

O God in whom is heaven, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

This Advent, Emmanuel Church has begun repenting of – turning-around from — theological and liturgical words and images that set up “darkness bad/light good” teachings, because language is a powerful tool, which we can use in dismantling white supremacy in the Church, especially the unconscious kind. We have stopped using darkness as a metaphor for sin or for evil, because the Bible teaches us that to God, darkness and light are both alike. [1] Therefore, darkness cannot be only profane, and lightness only holy. Dark and light can both be beautiful and grace-filled. Dark and light can both be terrifying and terrible.
Continue reading →

Turn around!

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Advent 2B, December 6, 2020. The Rev. Pamela L. Werntz

Isaiah 40:1-11 Cry out!
2 Peter 3:8-15a Do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day.
Mark 1:1-8 He will baptize you with the Holy Spirit.

O God of the prophets, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Every year our branch of Christianity gives us a new year, advent, a new season for longing to hear and respond to lessons of prophetic wisdom and calls for repentance writ large. This morning our collect for the day gathers us as one to beg for grace to heed the prophets’ warnings and forsake our sins, our collective sins: the sins of our communities, corporations, governments, and churches. We beg for grace because we surely cannot forsake our sins without grace. If the good news is that God’s grace is abundantly available to us, all around us, completely accessible for the asking, then what? How do we drink from the deep well of God’s grace so that we heed the prophetic warnings and forsake our sins?
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The Gate

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Fourth Sunday of Easter
May 3, 2020

Acts 2:42-47 They would sell their possessions and goods and distribute the proceeds to all, as any had need.
1 Peter 2:19-25 So that, free from sins, we might live for righteousness…
John 10:1-10 Very truly, I tell you, I am the gate

O Source of life abundant, may we have the strength, the wisdom and the courage to seek always and everywhere after truth – come when it may, and cost what it will.

I don’t know how many of you know this, but one of the first things that the Mayor of Boston did when it became clear that the COVID-19 pandemic would hit Boston hard, was to invite the leaders of faith communities in the City to meet with him via conference call. It was a surreal St. Patrick’s Day in the City of Boston when Mayor Walsh acknowledged that faith leaders had always been there for him and for the city, but the reverse had not always been true.  Since that day, his senior staff has been working more closely than usual with religious leaders to identify people who are most vulnerable and to direct our combined resources to serve them. Weekly conference call meetings begin and end with prayer, led by participants on the call: Muslims, Jews, Christians and others. Thus surrounded by prayer, the content of the meetings focuses on food, water, access to bathrooms, safe shelter for the days and nights, public safety, children, elders, racism, xenophobia, domestic violence, addiction treatment, protecting undocumented immigrants, and financial relief through the Boston Resiliency Fund. After each meeting, the mayor’s office sends a follow-up email with resources, reminders, answers to questions and sometimes requests. Thursday we were asked to remind you to please complete the census reporting so that we get the federal funding that we need for the next ten years. I tell you this in a sermon because it is an example of good shepherding on a day known in church tradition as Good Shepherd Sunday.

Continue reading →