Tag Archives: repentance

Courage & Compassion

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Third Sunday of Easter
April 26, 2020

Acts 2:14a, 36-47 For the promise is for you, for your children, and for all who are far away.
1 Peter 1:17-23 …Love one another deeply from the heart.
Luke 24:13-35 Were not our hearts burning within us?
O God of our aching and burning hearts, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.
Three weeks into Eastertide, we are still hearing stories of the first day after the Sabbath, the day when the women found the tomb where Jesus had been laid to be empty. It’s a different Gospel from the last two weeks, and the stories are different. In Luke, Jesus’ first appeared not to Mary Magdalene, but to two of his followers who were headed out of Jerusalem to a place called Emmaus – one was named Cleopas. The other, a woman, I imagine….what was her name? Oh, it doesn’t say. Well, anyway. It’s a beautiful account of the art of resurrection, about how, even when we don’t understand it, we can’t imagine it, and we certainly are not looking for it, we can come to recognize that the Risen Lord can be walking along with us; the Risen Lord can be right in front of us without our knowing it, opening our eyes to the scriptures and opening our hearts to thanksgiving for shared meals. When they hurried back to Jerusalem to tell the eleven, they heard that the Risen Lord had also appeared to Simon (presumably Simon Peter), but there’s no story about that.
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Repentance & Right-Relationship

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Palm Sunday
April 5, 2020

 

Isaiah 50:4-9a I gave my back to those who struck me, and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting.
Philippians 2:5-11 He humbled himself and became obedient to the point of death.
Matthew 27:11-66 “ .”

The Passion of our Lord Jesus Christ according to Matthew §1 – congregation is seated

Now Jesus stood before the governor; and the governor asked him, “Are you the King of [these people]?” Jesus said, “You say so.” But when he was accused by the chief priests and elders, he did not answer. Then Pilate said to him, “Do you not hear how many accusations they make against you?” But he gave him no answer, not even to a single charge, so that the governor was greatly amazed. Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. At that time they had a notorious prisoner, called Jesus Barabbas. So after they had gathered, Pilate said to them, “Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?” For he realized that it was out of jealousy that they had handed him over. While he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him.” Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed. The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” Pilate said to them, “Then what should I do with Jesus who is called the Messiah?” All of them said, “Let him be crucified!” Then he asked, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified!” So when Pilate saw that he could do nothing, but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.”Then the people as a whole answered, “His blood be on us and on our children!”

Meditation I 

For those of you who are joining Emmanuel Church for worship for the first time, or for whom this is your first Palm Sunday with us, I want to explain that we made a decision in 2014 to stop engaging in the custom of reading the Passion Narrative on Palm Sunday as a play script with members of the congregation taking various dialogue parts, and the congregation as a whole representing the crowd. Although it may be edifying to understand that we too are capable of the denial and betrayal of Love, and of being bystanders while brutal and deadly force is used against others, I’d rather we not practice any of that bad behavior in church! I do not believe that it is at all edifying to re-enact the highly implausible scenario that Pontius Pilate or any other Roman authority would have even permitted a large crowd to gather in the occupied capital of an occupied country during the time of a great feast celebrating the notion of freedom from oppression, economic exploitation, and political enslavement. It is not edifying to pretend that a Roman governor would have given people a voice vote about whom to crucify. Biblical scholars and historians have known this for a long long time, and yet much of the Church blithely carries on this libel in the name of tradition or custom or piety, with deadly consequences to Jews.[1] 
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Rejoice!

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Third Sunday of Advent (A), December 15, 2019.  The Rev. Pamela L. Wermtz

Isaiah 35:1-10.  A highway shall appear there, which shall be called the Holy Way.
James 5:7-10. Beloved, do not grumble against one another.
Matthew 11:2-11. Are you the one who is to come, or are we to wait for another?

O God of mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today is the Sunday in Advent called Gaudete Sunday. (Gaudete means rejoice.) Our liturgical color for the third Sunday is rose; that’s why we have a rose-colored candle in our Advent wreath and rose in our vestments. It is a Sunday set aside to fill our imaginations with joyful anticipation of what God might be up to in creating new heavens and a new earth. It is a Sunday to pick our heads up and rejoice in the faithfulness of God, in the midst of everything that grieves us, in the midst of oppression and violence, in the midst of hunger and illness and imprisonment, even in the midst of destruction and death. I’ve spent considerable time this week wondering how to rejoice always in spite of wide-spread violence and hate crimes, the rise of fascism, and the wanton disregard for the well-being of our planet. It’s a hard choice, I think, not to give in to despair; it’s hard, even scandalous, to choose to rejoice. Rejoicing, however, is not the same as “holiday frolicking”, as William Stringfellow once wrote; and rejoicing certainly doesn’t mean letting up on our non-violent resistance and our actions to end oppression of all kinds.

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Repent as a group!

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Second Sunday of Advent (A)
December 8, 2019

Isaiah 11:1-10 and with the breath of his lips he shall kill the wicked. (that’s some powerful bad breath!)
Romans 15:4-13 …on behalf of the truth of God.
Matthew 3:1-12 He will baptize you with the Holy Spirit and fire.

O God of hope of the prophets, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Last week at Emmanuel Church, the musical through line of our worship service was Wachet Auf (or wake up). In our musical through line today we are calling on the Savior of the nations (or a little more rudely, Savior of the heathens) to come now! Do any of you worry about calling on the Divine so boldly? Do any of you think of Annie Dillard’s famous warning about how we should be wearing crash helmets when we blithely invoke the power of God,. She adds that church “ushers should issue life preservers and signal flares; they should lash us to our pews. For the sleeping god may wake someday and take offense; or the waking god may draw us out to where we can never return.” It can and does happen.
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Resolutions, Revelations & Realizations

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The Baptism of our Lord, Year B, January 7, 2018; The Rev. Pamela L. Werntz

Genesis 1:1-5 God saw that light was good.
Acts 19:1-7 No, we have not even heard that there is a Holy Spirit.
Mark 1:4-11 People from the whole Judean countryside and all the people of Jerusalem…[and] Jesus came from Nazareth.

O God, manifest in us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

What a treasure trove of scripture readings have been given to us by wise men (and wise women) to celebrate a new calendar year, the beginning of the season of Epiphany, and the feast of The Baptism of our Lord! Today is about resolutions, revelations, and realizations. I have so many things I want to say to you! Where to start? How about in the beginning? The last two Sundays we heard the Gospel of John’s jazz variation on the prologue to the book of Genesis. Now we hear the original.
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We have work to do.

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Second Sunday of Advent, Proper 2B, December 10, 2017; The Rev. Pamela L. Werntz

Isaiah 40:1-11 Cry out!2 Peter 3:8-15a Do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day.

Mark 1:1-8 He will baptize you with the Holy Spirit.

O God of the prophets, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Every year our branch of Christianity gives us a new year – a new advent –a new season for longing, to hear and respond to lessons of prophetic wisdom and calls for repentance writ large. These calls are not for personal repentance (that’s for the season of Lent). It’s fairly easy for people like us to understand our individual sins. (Not so easy to repent, but easy to identify.) It’s much harder in our culture for people like us to identify collective or institutional or structural sin, especially when so many of us benefit from it. Advent’s prophets are calling not for individual repentance, but for national repentance, for corporate repentance, and for ecclesiastical – that is Church — repentance. It seems to me that it doesn’t matter what your political perspective or affiliation is, we can probably agree that institutions – nations, corporations, and organizations are failing to care for people with dignity and respect. We are in a period of deep disintegration and the need for repentance, for turning around toward God, or Love, seems more pressing than ever.
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Turn around!

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Seventeenth Sunday after Pentecost, Proper 21A, October 1, 2017; The Rev. Pamela L. Werntz

Exodus 17:1-7 Is the Lord among us or not?
Philippians 2:1-13 If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, …it is God who is at work in you”
Matthew 21:23-32 What do you think?…Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you.

O God of mercy, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Between last week’s Gospel portion and this week’s Gospel portion, a lot has happened in the Gospel according to Matthew. Last week Jesus and his companions had left the Galilee and were drawing large crowds in the region of Judea beyond the Jordan River. After a whole lot of teaching about sincere discipleship and how to get along with one another in community, Jesus headed for Jerusalem, continuing to teach and to heal, moved with compassion, as he went.
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Weeds or No Weeds

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Fifth Sunday after Pentecost, Proper 9A, July 9, 2017; The Rev. Pamela L. Werntz

Genesis 24:34-38, 42-49; 58-67. Please give me a little water from your jar to drink.
Romans 7:15-25a. For I do not do the good I want, but the evil I do not want is what I do.
Matthew 11:16-19, 25-30. Take my yoke upon you and learn from me.

O God with us, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Some of the earliest Sunday School lessons I remember learning were from a class taught sitting in the weeds when I was about six years old. (When we sat down in a little circle, the weeds were over our heads.) The first scripture verse I learned was Psalm 122: “I was glad when they said unto me, let us go into the house of the Lord,” and my teacher told us that we were sitting in the house of the Lord. My dad was the pastor of a congregation that worshipped outdoors at a farm in the summer, which was a welcome respite from the gritty urban ministry that characterized the rest of the year. I remember the weather being steamy and hot and I remember being struck by how many bugs there were in the house of the Lord. That’s what came to me as I reflected on our Gospel lesson for this morning. It’s summertime and we’re in the weeds, and I’m still struck by how many things bug us in the house of the Lord. Continue reading →

Possibility Sunday

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Fourth Sunday of Easter Year A, May 7, 2017; The Rev. Pamela L. Werntz

Acts 2:42-47 They would sell their possessions and goods and distribute the proceeds to all, as any had need.
1 Peter 2:19-25 So that, free from sins, we might live for righteousness… .
John 10:1-10 Very truly, I tell you, I am the gate.

O God of life, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Today is known in church tradition as Good Shepherd Sunday.  Jesus, of course, is known as the Good Shepherd, son of the Best Shepherd!  Shepherding is one of the oldest occupations known to humankind, so we probably all feel like we understand what a shepherd does, but I’m going to review the job description with you anyway.  The primary responsibility of a shepherd is to ensure that a flock gets adequate food and water.  Once that is taken care of, a good shepherd protects a flock from becoming prey or being stolen, and takes care that they are not overdriven.  Shepherding language for figures of speech when it comes to leading people is found in ancient Mesopotamia, Egypt, Greece, and of course, Israel.  It’s worth noting that the metaphor of shepherding is generally used as a political metaphor, [1] although politics and religion weren’t so separate in ancient times (and they’re really not so separate even today). Religion is political just as the personal is political. Not acknowledging that is a form of unexamined privilege. Continue reading →

The Mighty Power of Love

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Third Sunday of Easter Year A, April 30, 2017; The Rev. Pamela L. Werntz

Acts 2:14a, 36-47 For the promise is for you, for your children, and for all who are far away.
1 Peter 1:17-23 Love one another deeply from the heart.
Luke 24:13-35 Were not our hearts burning within us?

O God of our aching and burning hearts, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth, come when it may and cost what it will.

This morning we hear the Easter story of two on the road to Emmaus – one named Cleopas and the other is unnamed, which gives me room to understand that the other was a woman. It’s a beautiful account of the art of resurrection, about how, even when we don’t understand it, we can’t imagine it, and we certainly are not looking for it, we can come to recognize that the Risen Lord can be walking along with us; the Risen Lord can be right in front of us without our knowing it. But before I go further down this Road to Emmaus, I must go back to our first reading from the Acts of the Apostles. Continue reading →