Tag Archives: right-relationship

Not Insurrection, but Resurrection

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Lent 3B, 3 March 2024. The Very Rev. Pamela L. Werntz

  • Exodus 20:1-17.  I AM
  • 1 Corinthians 1:18-25.  Christ, the power of God, and the wisdom of God.
  • John 2:13-22. They believed the scripture and the word that Jesus had spoken.

O God of Love, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth, come when it may and cost what it will.

Sometimes when I sit down to work on a sermon, I get tripped up by the first few words of a reading and fall into a deep exegetical hole! This week the words were “The passover of the Jews was near.” Why get stuck on that, you might wonder. Well, I’m going to tell you. It’s because Passover is probably not a good translation of the Hebrew word Pesach or the Greek word Pascha. There’s a long history of rabbis arguing about the etymology of Pesach, which can mean skipping over or hopping over or even limping over. There is, however, an even older meaning: to have compassion for or to make a sacrifice of mercy. [1] So we might understand that, according to the Gospel of John, very early in Jesus’ ministry, he made a pilgrimage up to Jerusalem to observe the festival celebrating God’s compassion or mercy, a Festival of Freedom from Oppression. In Jesus’ time, the Romans had taken the place of the Babylonians, who had taken the place of the Egyptians as the oppressors. Continue reading →

The work of Christmas begins.

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Baptism of Our Lord,  8 Jan. 2023.  The Very Rev. Pamela L. Werntz

  • Isaiah 42:1-9.  I am the Lord, I have called you in righteousness, I have taken you by the hand.
  • Acts 10:34-43. Anyone who…does what is right is acceptable to [God].
  • Matthew 3:13-17.  Let it go for now, for it is proper for us to fulfill all righteousness.

O God, manifest in us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Today is the day in the church calendar called The Feast of the Baptism of Our Lord. We are two days past the Feast of the Epiphany with its dramatic story of the Magi following a star with their extravagant gifts in hand. In the biblical narrative, we have advanced a generation from Jesus’ infancy to his mature adulthood. It feels too fast! I want to say, “Wait, go back!” So we have, in our first hymn and in our cantata for today; but otherwise, we are pressing ahead. Continue reading →

Rejoice with the angels!

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Proper 19C.  11 September 2022. The Very Rev. Pamela L. Werntz

Jeremiah 4:11-12, 22-28. It will be said a hot wind comes from me…toward my poor people.
1 Timothy 1:12-17. But I received mercy.
Luke 15:1-10. This fellow welcomes sinners and eats with them.

O God our help and our home, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Hello! I’m so glad to see you. I’ve missed you! This morning I want to invite you to reflect with me about sinning and repenting. How’s that for my first sermon out of the gate after vacation? You may know that in our lectionary cycle of readings, the pairing of the First Testament reading with the Gospel is random during Ordinary Time. That is, we hear large segments of Hebrew scripture, scheduled without consideration of the Gospel appointments. So the pairing of Jeremiah and Luke is coincidental. Today, we also hear Psalm 14 and a reading from 1 Timothy. In seminary, preachers are admonished to stick with one lesson in our sermons, but I just can’t do it. I hear the readings in conversation with each other, even if they weren’t designed to be, and in conversation with us, even though they didn’t anticipate us.  Continue reading →

The Harvest of Righteousness

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Advent 2C.  19 December 2021. The Rev. Pamela L. Werntz

Baruch 5:1-9 Take off the garment of sorrow and affliction and put on the robe of righteousness.
Phillipians 1:31-11. And this is my prayer, that your love may overflow more and more with knowledge and full insight to help you to determine what is best, so that in the day of Christ you may be pure and blameless, having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God
Luke 3:1-6 All flesh shall see the salvation of God.

God all merciful and all compassionate, grant us the wisdom, the strength, and the courage to seek always and everywhere after truth, come when it may and cost what it will.

As I said last week, Advent is a season for communal and institutional reflection and repentance, for collective atonement and reparations. Our readings for this second Sunday in Advent are so full and big with calls for repentance and reparations; it is almost as if they are pregnant with possibility. The prophet Baruch and the evangelist Luke are both reminding their hearers about the words of the prophet Isaiah. And Luke draws a picture of John the Baptist that is just like the prophet Jeremiah, consecrated before he was born, and just like Elijah by the Jordan in the wilderness. Luke also has already explained that John’s work was so closely related to Jesus’s work, their purposes were so akin to one another, that it was as if they must have known one another before they were even born. Continue reading →

Peace at the Last

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Proper 27B.  7 November 2021. The Rev. Pamela L. Werntz

Ruth 3:1-5; 4:13-17. I need to seek security for you.
Hebrews 9:24-28. Not to deal with sin, but to save those who are eagerly waiting for him.
Mark 12:38-44.  She…has put in everything she had.

O God of Peace, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Being within the Octave or eight days of November 1, we are observing the celebration of All Saints’ Day today. Eight is a sacred number in Judaism, Christianity, and Islam. In our sacred texts, eight represents a fullness of time, more than complete, a time for new life and new beginning, entrance into the eternal. In Islam, there are eight gates to heaven. The Arabic numeral 8 on its side stands for infinity. For Christians, there are traditionally eight sides on a baptismal font recalling the Torah command to circumcise on the eighth day, the Torah command to observe the feast of Passover, and the Gospel account of the resurrection of Jesus on the eighth day. Today we are sacramentally full to the brim. Liturgically, our cup is overflowing with Jane Harte’s baptism and with our celebration of Holy Eucharist. Our Great Thanksgiving will memorialize and honor those on the heart of our parish who have died since All Saints’ Day in 2020, and the beautiful Ruehr requiem will commemorate Ruth Ann Richwine Ruehr and all who died in 2020. Continue reading →

Pharisees

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Proper 22B.  3 October 2021. The Rev. Pamela L. Werntz

Job 1:1, 2:1-10. Do you still persist in your integrity?
Hebrews 1:1-4, 2:5-12. Someone has testified somewhere.
Mark 10:2-16.  Receive the kingdom of God as a little child.

O God of the Pharisees, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

So how about those readings? One of the things that my clergy colleagues and I often do when we see each other in the week before particularly troublesome readings is ask one another, “Are you preaching on Sunday?” And if the answer is no, the response is, “lucky!” If the answer is yes, the follow up question is, “What are you going to do with those readings?” I usually keep this to myself, but I’ll confess to you that I actually feel lucky to engage and even debate challenging scripture texts. I think of the ways that People of the Book turn to one another for perspective, guidance, sympathy, insight, and sometimes in the form of an argument. It’s not always respectful, but I think we all know that it’s supposed to be. Continue reading →

Saving Space for Outsiders

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Lent 3B, March 7, 2021.  The Rev. Pamela L. Werntz


Exodus 20:1-17. I AM.
1 Corinthians 1:18-25. Christ the power of God and the wisdom of God.
John 2:13-22. They believed the scripture and the word that Jesus had spoken.

O God of Love, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

My three-year-old granddaughter asks a version of the universal question of why, which effectively blocks the response, “Because I said so,” or “because that’s the rule.” Instead of asking why, she asks, “What will happen; what will happen” if I do this thing that you’ve told me not to do? What will happen if a kid on the playground doesn’t do what they’re supposed to do; what will happen? What will happen; what will happen? She’s learning about rules, expected behaviors, desired outcomes, and consequences. Sometimes we don’t know the answer; sometimes there is a range of possibilities. This is frustrating to her; she wants to be know; she wants us to be sure of the consequences. On this Third Sunday in Lent, we have lessons about the consequences of being God’s people, of not loving Loving, of proclaiming Christ crucified, and of fidelity to Jesus.
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Take the encouragement!

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Proper 23A.  11 October 2020.  The Rev. Pamela L. Werntz

Exodus 32:1-14. And the LORD changed his [sic] mind.
Philippians 4:1-9. there is anything worthy of praise, think about these things.
Matthew 22:1-14. Invite everyone you find to the wedding banquet or friend, how did you get in here without a wedding robe?

O God of compassion and justice, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

This morning, as I reflect with you on the Gospel lesson from Matthew, I do so influenced and encouraged by the Torah story from Exodus. It’s a story of what happens to the people when there is a scarcity of visible leadership, plenty of deep anxiety, and considerable impatience with unknowing. While there is no doctrine of original sin in Judaism, commentator Gunther Plaut tells about a midrash that “all ills which have befallen the people since that time are in part traceable to the sin with the golden calf.” [1] Divine anger threatened to utterly destroy the unfaithful nation, but Moses stood up for God’s people and reminded God of God’s promise of abundant life and God changed God’s mind.
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Thirst

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Proper 8A
June 28, 2020

Genesis 22:1-14 Do not lay your hand on the boy or do anything to him.
Romans 6:12-23 Present your members to God as instruments of righteousness…the stipend of sin is death.
Matthew 10:40-42 And whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward.

O God of love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Our lesson from Genesis about Abraham’s binding of Isaac is such a troubling story to me – it is, as theologian Phyllis Trible says, a text of terror. And the interpretation of this story also horrifies me. It so often gets taught as a theological yardstick story that sizes up Abraham’s obedience to what he understands to be the voice of the Holy One telling him to sacrifice his son. It gets paired with the story of Jesus’ death on the cross. I haven’t heard nearly enough criticism in religious settings about the kind of father who would be willing to kill his own son; or the kind of god that would devise such a horrendous test of faith. I wonder why anyone would want to worship such a god. 

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What Is Being Revealed

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Fifth Sunday of Easter, Year A
May 10, 2020

Acts 7:55-60 Filled with a holy spirit.
1 Peter 2:2-10 If indeed you have tasted that the Lord is good.
John 14:1-14 Do not let your hearts be troubled.

O God of Love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

“Do not let your heart be troubled,” Jesus says at the opening of our Gospel lesson for this morning. And then Jesus says some things that have been troubling the heart of folks ever since! Troubles with this text notwithstanding, the beginning of John 14 is often read at funerals and memorial services for solace. The promise that God has plenty of rooms prepared for us is so beautiful and comforting. Whenever possible, I leave off the second half of verse 6, because it seems to me that a burial service homily is not such a good time to be reading something that sounds so exclusionary. A burial service homily is also not such a good time to be explaining about translating and re-punctuating ancient Greek. I also have to say that the experience of countless “zoom” meetings in the last two months has helped me to see more clearly some of the many rooms where the divine makes a home with you all. 
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