Tag Archives: sacrifice

Believe it or not!

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Proper 8A, 2 July 2023. The Very Rev. Pamela L. Werntz

  • Genesis 22:1-14. The Lord will provide.
  • Romans 6:12-23. Present your members to God as instruments of righteousness.
  • Matthew 10:40-42. And whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward.

O God of love, grant us the wisdom, the strength, and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Our Gospel passage from Matthew is from the conclusion of Jesus’ instructions to his disciples, made apostles (by being sent out). It’s about welcome, about radical hospitality, that is, Biblical hospitality, Torah hospitality. Jesus’ message in Matthew is that impressive religious experiences like exorcisms and miracles are great but, “What counts [more than anything] is the cup of cold water given to a thirsty person,” especially a thirsty person who has no privilege or power to demand it. [1] Jesus was sending folks out to spread the news of God’s love and assuring them that when people welcome them, they are welcoming Jesus, which means that they are welcoming the Holy One. I would love to preach a sermon about welcome this morning. Continue reading →

Living in Love

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Epiphany 6C, 13 February 2022.  The Rev. Pamela L. Werntz

Jeremiah 17:5-10. In the year of the drought it is not anxious and it does not cease to bear fruit.
1 Corinthians 15:12-20. The first fruits of those who have died.
Luke 6:17-26. Blessed…blessed…blessed…blessed….Woe…woe…woe…woe.

O God of the Sabbath, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This morning I want to call your attention to some powerful connections between our readings from Jeremiah and Luke, but I think I’ll leave the brain-scrambling passage in 1 Corinthians about resurrection and the dreadful cantata text for another sermon! The prophet Jeremiah is addressing his nation with judgment and lamentation for abandoning its covenant relationship with the Holy One. He says the ways in which the nation has missed the mark of Love are engraved on the hearts of the people because their obstinate behaviors go so deep; they are marred to the core (heart). Jeremiah uses the metaphor of a dried-up shrub to describe the nation that has turned toward its own strength and away from the Holy One. Jeremiah says the nation is so compromised it will not even see when relief comes, when good comes. It’s an ancient way of saying, “They wouldn’t know a good thing if it knocked them in the head.” Continue reading →

Immersion

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Proper 24B.  17 October 2021. The Rev. Pamela L. Werntz

Job 38:1-7, 34-41. Who?
Hebrews 5:1-10. Jesus offered up prayers and supplications, with loud cries and tears.
Mark 10:35-45.  What is it you want me to do for you?

O God of Mercy and Compassion, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This morning we have many reasons to deck our dear souls, our dear selves, with gladness, as the famous chorale tune begins. God woke us up today and called us to this place. We have responded to our longings, whether they are barely perceptible or practically billboard-sized. God has put longings in our hearts, longings to make spiritual meaning of our lives and of our world with shared prayer, communal wisdom, and the practice of self-giving love. Now I realize that some of you might be thinking, “Oh, that’s not why I’m here! I’m just here for Diana’s baptism,” or “I’m just here for the music!” or “I’m just here because it matters to someone I care about.” My response is, “I am too! It’s all good, and I’m so glad you’re here!” Continue reading →

Nineteenth Sunday after Pentecost

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Nineteenth Sunday after Pentecost (21B), September 30, 2018; The Rev. Susan Ackley

Esther 7:1-6, 9-10; 9:20-22 So the king and Haman went in to feast with Queen Esther.
James 5:13-20 Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise.
Mark 9:38-50 John said to him, ‘Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.’

[I hold up one of the Hamsas.]

I know some of you know what this is and why it’s here, but I want to fill the rest of you in.

It’s a Hamsa, a symbol precious to many Jews and Muslims and middle-eastern Christians.

Among Jews it’s called the Hand of Miriam, among Muslims the Hand of Fatima (the Prophet’s favorite daughter), and for Christians, it’s the Hand of Mary.
Continue reading →

Intervening to Stop Violence

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Fourth Sunday after Pentecost, Proper 8A, June 25, 2017; The Rev. Pamela L. Werntz

Genesis 22:1-14. Do not lay your hand on the boy or do anything to him.
Romans 6:12-23. Present your members to God as instruments of righteousness.
Matthew 10:40-42. And whoever gives even a cup of cold water to one of these little ones.

O God of Love, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Beginning last Sunday, and all through the week, so many people asked me, “what are you doing with The Binding of Isaac?” Seriously.  In emails, in person, on the phone.  And my response has been, “I don’t know! What are YOU doing with The Binding of Isaac?” Oy. So today I’m to start my sermon with a poem – it’s from David Whyte – called “Sometimes.” [1]
Continue reading →

In Time of Need (with audio)

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Twentieth Sunday after Pentecost, 23B, October 11, 2015; The Rev. Pamela L. Werntz

Job 23:1-9Today my complaint is bitter.
Hebrews 4:12-16 Let us therefore approach the throne of grace with boldness.
Mark 10:17-31 For God all things are possible.

O God of possibility, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

“Indeed, [according to Hebrews] the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. And before God no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account.” Continue reading →