Tag Archives: slavery

The African Meeting House

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“The simple brick building nestled in Smith Court on Boston’s Beacon Hill reveals little to the passerby to indicate its grand place in history. Yet, not only is the African Meeting House the only extant church building for blacks in America; for nearly a century it was also the political, social, educational, and religious epicenter of the black community in Boston and throughout New England.”
–Robert C. Hayden, “The African Meeting House in Boston,” 1987.

The Chapel Camp tour of the African Meeting House took place last Sunday. The stories of community building, witness, and activism are told there in the letters, articles, books, historical photos, and cultural artifacts as well as by welcoming guides. We took the regular tour of the building that served as schoolhouse, community meeting space, churches of various denominations, and public meeting hall in which speakers communicated their passion for freedom and equality, justice and education. Continue reading →

Juneteenth

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Juneteenth, June 19th, was declared a Massachusetts state holiday in 2020 and a federal holiday in 2021. The number of commemorations and offerings for celebration in community have grown over the years. This year, we note the variety of events in Boston and the Episcopal Church, and local churches, which are described in the links listed below our signatures.

Our column this week focuses on how two people of color have described and thought about Juneteenth. Kevin Young, poet and the director of the Smithsonian Institution National Museum of African American History and Culture since 2021, called the holiday a mix of family, freedom, music, and food (his Louisiana family saw ice cream as its way of feeding the body as well as the soul). For Young, Juneteenth also means history and thinking about the legacy of slavery. The news of Juneteenth was met with both jubilation and reflection on the “delays of freedom.” Continue reading →

Our Diocese’s Report on Slavery and Its Legacy

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The Diocese of Massachusetts Toolkit for Reparations has a new resource. As of
March 2024, their list of sources includes “And You Will Know the Truth, and the Truth Will Make You Free: A Historical Framework (1620-1840) for Understanding How the Episcopal Diocese of Massachusetts Benefits Todayfrom Chattel Slavery and Its Legacy.”

This report, written by Alden Fossett, a postulant for ordination to the priesthood and Master of Divinity student at Berkeley Divinity School at Yale, was released by the Subcommittee on Reparations of DioMass’s Racial Justice Commission.

The focus of the report is on the “12 Church of England parishes founded in Massachusetts before the American Revolution and the sources of wealth that funded their construction, as well as industries that funded the expansion of the Diocese of Massachusetts during the 19th century.” It complements the earlier history, “The Episcopal Church and Slavery: A Historical Narrative,” written by the Subcommittee on Reparations in November 2021. Continue reading →

Bearing Witness

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“Bearing Witness: Museums and Places Amplifying Black History”

On May 1, 2024 , the Boston Athenaeum invited all to join in a conversation about museums as “trusted spaces of memory and education.” The panel, moderated by historian Byron Rushing, included Kyera Singleton, Director of the Royall House and Slave Quarters, and Christian Walkes, Director of Education at the Museum of African American History.

Hosted at the African Meeting House (Boston), the discussion focused on “the intersection of collective memory and museums, delving into the profound role and responsibility of being stewards of historic sites…[navigating] the intricate dynamics of preserving and presenting history to diverse audiences.” At a time when museums are rethinking their educational roles, we learned about these two local sites, and how they are focused on the “history and legacy of slavery and racial injustice and how we might imagine a more just world.”

In greeting and thanking Byron after the talks, we brought him an artifact from our Emmanuel history, a copy of the article about our 1995 series, “Power Shifts,” in which he spoke about wielding power for the betterment of all concerned. (Emmanuel News 1995: v. 1, no. 1) We had a moment to remember his ongoing engagement with racial justice over the years and it was wonderful to share some time with him.

–Mary Beth Clack, Mary Blocher, Cindy Coldren, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church May 6, 2024

The Harriet Hayden Albums

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“Poets, prophets, and reformers are all picture-makers and this ability is the secret of their power and of their achievements. They see what ought to be by the reflection of what is, and endeavor to remove the contradiction.”
–Frederick Douglass (Boston Tremont Temple lecture, 1861)

A remarkable exhibit of materials, inspired by two photograph albums owned by Harriet Hayden is now on display at the Boston Athenaeum. Framing Freedom: The Harriet Hayden Albums brings to life the network of abolitionists and activists who participated in the network of assistance for freedom seekers who traveled to Boston from the 1840s onward. The Beacon Hill home of Harriet and Lewis Hayden was called “a temple of refuge” by fellow abolitionists. About one-fourth of the freedom seekers from the South found support and solace there.

We know of a connection that the Haydens had with Emmanuel’s Beecher Stowe family. Harriet Beecher Stowe, whose daughter Catharine was confirmed at Emmanuel Church in 1862, visited the Hayden’s home in 1853. Stowe referenced Lewis Hayden’s “real life stories” in her response to critics of her books. (See “Lewis and Harriet Hayden House”)

–Mary Beth Clack, Cindy Coldren, Mary Blocher, Pat Krol, Liz Levin
–Published in This Week @Emmanuel Church April 3 & 9, 2024

The Church of England and Reparations

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In this second week of Women’s History Month, we celebrate The Rev. Canon Kelly Brown Douglas, author, professor, and dedicated advocate of social justice. The Reverend Douglas, one of the first ten Black women to be ordained a priest in the Episcopal Church, was a speaker at Emmanuel’s 2022 Pauli Murray conference. Douglas is currently Canon Theologian at the National Cathedral and Interim President of the Episcopal Divinity School.

Douglas spent the fall of 2023 as Honorary Professor of Global Theology at Emmanuel Theological College, one of the newest Anglican seminaries in the UK. While there, she traveled, spoke at events, met students and faculty at other institutions, and discussed the Church of England’s reparations efforts. Douglas said it was an opportune time to be engaged in discussions about inclusion and reparative social justice with UK colleagues. As reported here in the Episcopal News Service’s Press Release (February 1, 2024), Douglas expressed her hope for the future: “We strive for justice and the full inclusion of the diversity of God’s creation, and then unity follows.” Continue reading →

The Good News Now

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Epiphany 3B, 21 January 2024. The Very Rev. Pamela L. Werntz

  • Jonah 3:1-5, 10. God changed [God’s] mind.
  • 1 Corinthians 7:29-31. The present form of this world is passing away.
  • Mark 1:16-20. And immediately.

O God of many callings, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This morning we heard a short passage from Paul’s first letter to the Church in Corinth. It sounds as if he were saying, “The end is near, so shelter in place.” If he did think the very, literal end was near, he was wrong; so why read his teachings 2000 years later as scripture? Here’s one reason: I think that Paul was using rhetorical language to communicate a sense of urgency about behaving as if we were free from the slavery of mistreatment and of mistreating others, so that the present form of this world does pass away, can pass away, and will pass away. In the very next verse after our short passage he writes, “I want you to be free from anxieties or worries.” (It seems as if that would have been a nice verse for the lectionary to include.) Continue reading →

If You Want to Hear the Truth

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Advent 1B, 3 December 2023. The Very Rev. Pamela L. Werntz

  • Isaiah 64:1-9. O that you would tear open the heavens and come down….We are your people.
  • 1 Corinthians 1:1-9. So that you are not lacking in any spiritual gift as you wait for the revealing of our Lord Jesus Christ.
  • Mark 13:24-37. Keep awake.

O God of repentance, repair, and reconciliation, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Hello! Happy Advent! Happy Churchy New Year! I’m so glad to be back with you after four months of time away.  I’m eager to hear about how you’ve changed and grown while we’ve been apart.  I hope you’ll find a time to talk with me so we can catch up; or if you’re new to Emmanuel, so that we can get to know one another. I have stories to tell you about my adventures learning about my Maryland ancestors and my Civil Rights pilgrimage with my wife Joy across the deep South – from Louisiana to Mississippi, Alabama, Georgia, and South Carolina. I’ve been learning about and reflecting more deeply on my family’s relationship with racial oppression, my Church’s (big C) relationship with racial oppression, and my government’s relationship with racial oppression. Along the way, I’ve been building new relationships with folks who are engaging in racial reckoning by learning and practicing restorative and reparative justice in meaningful and sustainable ways. My heart is full of gratitude for Emmanuel Church’s gift to me of time away for rest and restoration, and for education and inspiration. Continue reading →

Now is the day of salvation.

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Proper 7B. June 20, 2021

1 Samuel 17:57-18:5, 10-16. Jonathan loved him as his own soul.
2 Corinthians 6:1-13. See, now is the acceptable time. Now is the day of salvation.
Mark 4:35-41. Let us go across to the other side.

O God of our faith, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Jesus had been teaching about the Realm of God being like seed scattered on all kinds of ground, and about the Realm of God being like kudzu (well, he said mustard, but an uncontrollable weed with medicinal qualities is what he was talking about). At the end of the same day that Jesus had been teaching the crowds, when evening had come, he said, “Let’s go over to the opposite shore, to the far shore. Let’s go to the eastern side of the lake to the region of the Geresenes, to the territory of the Greco-Roman Decapolis.” He was not suggesting a vacation. 
Continue reading →