Rejoice!

Third Sunday of Advent (A), December 15, 2019.  The Rev. Pamela L. Wermtz

Isaiah 35:1-10.  A highway shall appear there, which shall be called the Holy Way.
James 5:7-10. Beloved, do not grumble against one another.
Matthew 11:2-11. Are you the one who is to come, or are we to wait for another?

O God of mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


Today is the Sunday in Advent called Gaudete Sunday. (Gaudete means rejoice.) Our liturgical color for the third Sunday is rose; that’s why we have a rose-colored candle in our Advent wreath and rose in our vestments. It is a Sunday set aside to fill our imaginations with joyful anticipation of what God might be up to in creating new heavens and a new earth. It is a Sunday to pick our heads up and rejoice in the faithfulness of God, in the midst of everything that grieves us, in the midst of oppression and violence, in the midst of hunger and illness and imprisonment, even in the midst of destruction and death. I’ve spent considerable time this week wondering how to rejoice always in spite of wide-spread violence and hate crimes, the rise of fascism, and the wanton disregard for the well-being of our planet. It’s a hard choice, I think, not to give in to despair; it’s hard, even scandalous, to choose to rejoice. Rejoicing, however, is not the same as “holiday frolicking”, as William Stringfellow once wrote; and rejoicing certainly doesn’t mean letting up on our non-violent resistance and our actions to end oppression of all kinds.

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Digging Deep

Second Sunday after Pentecost, (4C), May 29, 2016; The Rev. Pamela L. Werntz

1 Kings 18:20-21(22-29)30-39. No voice, no answer, and no response [from Baal].
Galatians 1:1-12.  Not that there is another Gospel.
Luke 7:1-10.  Lord…I am not worthy to have you come under my roof.

O God of Love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


As I promised you last week, we have returned to the Gospel of Luke, the great story-teller. Today we hear that Jesus has finished all of his sayings in the hearing of the people. What were all of his sayings? Well, the beatitudes, descriptions of both blessings and curses, and Jesus’ instructions on how to live fully into the realm of God: love your enemies; give to everyone who begs from you; do not judge; forgive one another; don’t be hypocrites; don’t be like trees that bear bad fruit. Be like trees that bear good fruit. Those are familiar teachings, often read in church. But then comes a passage that is so rarely read that I don’t remember ever hearing it, and when I looked at the verses leading up to the story of the centurion’s slave, I skipped right over it. Fortunately for me (and maybe for you), my wife Joy was also writing a sermon this week to preach at her parents’ church in Independence, Missouri this morning. Joy is a trained notice. She noticed what Jesus says just before our Gospel portion for today picks up. Continue reading

Getting Our Own Paragraph Right

The Seventh Sunday after Pentecost, Proper 10B, July 12, 2015; The Rev. Pamela L. Werntz

2 Samuel 6:1-5, 12b-19 Michal…despised him in her heart.
Ephesians 1:3-14This is the pledge of our inheritance toward redemption as God’s own people, to the praise of [God’s] glory.
Mark 6:14-29 What should I ask for?

O God of our future, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.


This is one of those Sundays when “Praise to you, Lord Christ,” just doesn’t seem like the right response after a Gospel reading. Actually, all three of our readings this morning get my dander up. In 2nd Samuel, what gets me is almost a throw-away line about David’s wife Michal, the party-pooper of the story, who saw him leaping and dancing and despised him in her heart. What’s Michal’s problem, you might wonder (if you noticed her at all). Well, Michal has been used and abused by her father King Saul and his successor King David, but according to tradition, she loved David and did not think he should be recklessly prancing around, scantily clad, before the throne of the Holy One. (I’m with her.) Continue reading