Tag Archives: witness

Love has the last word.

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Last Sunday after Pentecost,  Proper 29C: Christ the King.  The Very Rev. Pamela L. Wentz.

Jeremiah 23:1-6. I will raise up shepherds over them who will shepherd them!
Colossians 1:11-20. May you be made strong with all the strength that comes from his glorious power…prepared to endure everything with patience.
Luke 23:33-43. Today you will be with me in Paradise.

O God of mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

 On the last Sunday of our liturgical calendar, our lectionary brings us to the foot of the cross in Luke’s Gospel, lest anyone get too sentimental about what it means to follow Jesus. This Gospel lesson is appointed for today because we are celebrating the all-embracing authority of God’s Christ, that is, Love’s redeeming urge, and we sing hymns of gratefulness and praise. While we do that we can always use a reminder that our King of kings and Lord of lords was executed as a criminal with other criminals accused of crimes against the state. He was friends with criminals while he lived; and then he died with them, too. The word that Luke uses for criminal is literally evil doer. Our king, our highest earthly authority was executed for sedition, that is, for inciting resistance or disobedience to the government. Continue reading →

Entering the Gates of Holy Week

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Palm Sunday C, 10 April 2022.  The Rev. Pamela L. Werntz

Isaiah 50:4-9a. It is the Lord God who helps me.
Philippians 2:5-11. Let the same mind be in you that was in Christ Jesus.
Luke 23:1-49. Watching these things.

1.  They had been enemies.  
You know, each of our four canonical Gospels tells its own story of the Good News of Jesus as the Christ. Each has its own voice, its own intended audience, its own character. I believe that we hear and understand best when we hear the distinctive voices telling different stories, when we do not try to make a puree by blending all of the ingredients of the four Gospels, seasoned with church traditions. Continue reading →

Witnessing

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One of the greatest challenges that I have faced at my internship this year at Emmanuel is of an interpersonal nature and relates to a challenge that I am working with outside of the internship realm. It has to do with my tendency toward leadership, my need for being seen, and my addiction to creating intended results. I am someone who likes to enter a space and influence an outcome that I can imagine being positive in nature. I am a change agent and have been identified as someone who possesses leadership abilities for as far back as I can remember. (My first dream when I was a child was to be the president.) At Emmanuel this year one of the main things that I have gotten to practice is putting my tendency toward leadership on the shelf and, instead, showing up as just another member of the group or simply as a witness to what is happening to those around me. It has been through these experiences that I have been able to practice the dance of therapeutic presence. Continue reading →

Mystery, Meaning, Risk & Relationship

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Third Sunday of Easter, Year B, April 19, 2015; The Rev. Pamela L. Werntz

Acts 3:12-19. You Israelites
1 John 3:1-7. We should be called children of God and that is what we are.
Luke 24:36b-48.  And the psalms must be fulfilled.

O God of Hope, grant us the wisdom, the strength and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

You probably know that the Gospel of John, for all of its beautiful love poetry and prose, is notoriously anti-Jewish or anti-Judean in its rhetoric about the death and resurrection of Jesus, written as if it were Jews and not Romans who were the threat to Jesus. In the Gospel of John is codified one side of a late first century argument about ways to move forward socially, politically and theologically in the precarious time after the destruction of Jerusalem by the Romans. The writer of John places anti-Jewish words anachronistically in the mouths of Jesus and his friends who were, of course, all Jewish. Continue reading →