Tag Archives: women

Partakers

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Proper 12C
July 28, 2019

Hosea 1:2-10 In the place where it was said to them, ‘You are not my people,’ it shall be said to them ‘Children of the living God.
Colossians 2:6-19 Do not let anyone disqualify you.
Luke 11:1-13 Everyone who asks…everyone who searches…everyone who knocks…

O God of everyone, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

I want to say some things about our Gospel reading, but first, I want to say something about the First Testament lesson. Hosea – a prophet of Israel – was crying out against his people for breaking the covenant by not worshipping The Holy One alone. Idolatry and whoredom, in ancient Hebrew, are the same word – the very same thing. [1] Fidelity to the Holy One of Israel had been promised and the people have been seeing other gods. They have been engaged in moral defection, fraud and cheating, improper intercourse with other deities. They have been putting their faith in wealth and other forms of power, engaging in dishonorable and undignified behavior, rather than in compassion and regard for both neighbors and aliens. (This could be ripped from today’s headlines.) Hosea charged that economic resources are being exploited to wage war, the government is exploiting poor people. “When the Lord first spoke within Hosea, Hosea heard, ‘find a wife who is seeing other gods – because you’ll not be able to find one who is not seeing other gods – everyone in the land is doing it…Name your children Jezreel, after a place of a brutal massacre; Lo-Ruhamah meaning no compassion; and Lo-Ammi, not my people. Do this,’” Hosea hears God saying, “’because I am not your becoming; I am not your being; I am not your will be.’”

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Resist!

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Proper 11C
July 21, 2019

Amos 8:1-12  A famine…of hearing the words of the Lord.
Colossians 1:15-28  Christ Jesus is the image of the invisible God.
Luke 10:38-42  She had a sister named Mary, who [ALSO] sat at the Lord’s feet

O God of mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

  • I have an exercise for you. Choir and altar party, you too.
    If you love the heat of the summer because you can finally get warm, stand on the lectern side of the chapel.
  • If you feel wiped out by the heat, stand on the pulpit side. (and thank you very much for being here, in spite of the heat). Now to the Gospel story we just heard.
  • If you identify as more of a Martha, stand on the pulpit side of the chapel. If you identify as more of a Mary, stand on the lectern side of the chapel.
  • If you sympathize more with Martha, move to the pulpit side of the chapel. If you sympathize more with Mary, stand on the lectern side of the chapel.
  • If you really dislike this story of Jesus with Martha and Mary, stand on the pulpit side of the chapel. If you love this story, stand on the lectern side. How many of you really want to stand in the middle but there’s not enough room? Okay – you can return to your seats.

Thank you – I wanted to see how divided you are when it comes to this Gospel story, which is wedged between the story of the Good Samaritan and the story of Jesus’ teaching about how to pray, and it is trouble with a capital T packed into five short verses. I could have also asked you to stand on one side if you are aware of the divisiveness of this story and on the other side if you, prior to now, have been blissfully unaware of any conflict! This is a story that always reminds me that whenever two or three are gathered in Jesus’ name, there will be a disagreement! This particular story pits women against each other and invariably fuels resentment and division in groups that study it together, no matter what the participants’ gender identities. And since it is a story about two sisters, through the ages, it has had the powerful effect of stopping and shutting up women – scolding Marthas and making sure Marys stay quiet.

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God sees and God hears.

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Third Sunday after Pentecost, Proper 7A, June 25, 2017; The Rev. Pamela L. Werntz

Genesis 21:8-21 Then God opened her eyes and she saw a well of water.
Romans 6:1b-11 Should we continue in sin in order that grace may abound?
Matthew 10:24-39 I have not come to bring peace but a sword.

O God of love, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth – come when it may and cost what it will.

Our lectionary has dished up some hard readings for us today. Sometimes when I am feasting on the Word of God, I wish it were a little easier to chew and that it tasted better. The trouble starts with the story of the exile of Hagar and Ishmael, when baby Isaac had grown into a boy. Father Abraham is a biblical character that I have a hard time revering; he is so frequently willing (or feeling called by God) to sacrifice or dispose of his wives and his sons. It seems to me that to focus only on the tortured relationship between Sarah and Hagar is to ignore the oppressive patriarchy that is at work in both of their lives. Zimbabwean theologian, Dora Mbuwayesango points out that both Sarah and Hagar are caught in a “patriarchal web that is not easy to untangle,” [1] and I think that applies just as much to 21st century listeners.
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2017

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  • Feb. 5.  At our annual meeting we voted to update our Parish By-Laws.
  • Oct 15.  Rabbi Howard Berman preached about the 13th anniversary of our relationship with Central Reform Temple (formerly Boston Jewish Spirit).
  • Jane Crow: The Life of Pauli Murray by Rosiland Rosenberg is published by Oxford U. Press.  Amazon’s record describes her contribution:  “Throughout her prodigious life, activist and lawyer Pauli Murray systematically fought against all arbitrary distinctions in society, channeling her outrage at the discrimination she faced to make America a more democratic country.”  

    Book jacket, Oxford U. Press

Its last chapter deals with Pauli’s call to ordained ministry. On p. 356, Rosenblatt notes that in 1967 Pauli began to attend Emmanuel, where then rector Alvin Kershaw advised her and referred her to The Rt. Rev. John W. Burgess, who was our diocesan bishop and the first African American episcopal bishop.  

See also Timeline entries for Pauli Murray: 1944, 1951, 1970, 1973, 1974, 1977, 1985, 1987, 2012 & 2015.

See also Timeline entry 2007 about the restoration of our former organ:  Casavant Frères Opus 700.

 

Thirst

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Lent 3A, March 19, 2017; The Rev. Pamela L. Werntz

Exodus 17:1-7 The people thirsted there.
Romans 5:1-11 God’s love has been poured into our hearts through the Holy Spirit.
John 4:5-42 Give me a drink.

O God of water and thirst, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may and cost what it will.

I just want to note that in our first reading this morning, I added the translation for the place names because to transliterate the Hebrew word “seen” as Sin just seems wrong. I should have added that the word Nile doesn’t appear in the Hebrew text – it’s just the river, and Horeb means “desert.” Perhaps the place names are not important to translate, but I couldn’t get past the distraction of calling the place in the Sinai, “Sin,” and I didn’t want you to either, particularly because our cantata text is all about sin. When you hear it, listen remembering that sin, according to the Bible, is separation from Love from neighbor. Sin is what we do or fail to do that keeps us apart from Love of neighbor and of God who is Love. Our scripture readings for today are not directly addressing sin, but are reflections on thirst, the physical and spiritual desire for wellsprings. Continue reading →

Some Women of Means

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Fourth Sunday after Pentecost (6C), June 12, 2016; The Rev. Pamela L. Werntz

1 Kings 21:1-21a Jezebel.
Galatians 2:15-21 I do not nullify the grace of God.
Luke 7:36-8:3 The twelve were with him as well as some women…who provided for them out of their resources.

O God of Love, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

In today’s Gospel reading, we hear the famous story of an unnamed city woman who lived a life of flagrant disobedience to the law (aka a criminal). In order to undercut the authority of religious leaders in Luke’s own time at the end of the first century, Luke misrepresents and caricatures a Pharisee named Simon in a way that is historically mistaken and theologically inappropriate. Pharisees were quite clear in their teachings about the abundant mercy and compassion of God, and their teachings that faithful people were to emulate God in offering mercy and compassion. Of course there may have been a gap between teachings and behavior. We’ve seen that in our own religious practices, haven’t we? Ironically, Luke, and those who have repeated the slander of Pharisees, put themselves in the position of needing great forgiveness. [1] Continue reading →

Welcome (with audio)

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The Seventeenth Sunday after Pentecost, Proper 20B, September 20, 2015; The Rev. Pamela L. Werntz

Proverbs 31:10-31 Give her a share in the fruit of her hands and let her works praise her in the city gates.James 3:13-4:3, 7-8 Show by your good life that your works are done with gentleness born of wisdom.

Mark 9:30-37 Welcomes…welcomes…welcomes…welcomes.

O God of radical welcome, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Hello! I’m so glad you’re here! Happy New Year! Part of the fun of living in an interfaith family like the family Emmanuel Church makes with Central Reform Temple is that we double our holidays! This sanctuary is still humming with the celebrations of the Jewish New Year that began last Sunday evening. So we enter this place today in the midst of the prayers of the Days of Awe – the high holy days between Rosh Hashanah and Yom Kippur. The themes of the Days of Awe are hope, reconciliation and repair – in individual lives and in the world – the Days of Awe are days of reflection, renewed commitment, and action. Continue reading →

Racism is wrong. We must do better.

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The Fifteenth Sunday after Pentecost, Proper 18B, September 6, 2015; The Rev. Pamela L. Werntz

Proverbs 22:1-2, 8-9, 22-23 Those who are generous are blessed, for they share their bread with the poor.

James 2:1-10 (11-13) 14-17 Mercy triumphs over judgment.

Mark 7:24-37 They were astounded beyond measure.

O God of mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

The lessons we just heard from Proverbs and James make it abundantly clear that the blessing of God is upon those who are generous, who share their bread with people who do not have enough. The evidence of blessing is not simply prosperity. I often hear people who are experiencing abundance expressing gratitude, giving thanks to God and saying, “I am so blessed.” But according to Proverbs, it’s not the fact of abundance that is a blessing from God; it’s the distribution of abundance so that everyone gets enough. The evidence of blessing of God is in the sharing. And James says that mercy triumphs over judgment – mercy trumps judgment — every time in the realm of God. Whenever there’s a conflict of biblical values or teachings, ask yourself, which approach is more merciful and go with that. Continue reading →