Tag Archives: oppression

Not Insurrection, but Resurrection

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Lent 3B, 3 March 2024. The Very Rev. Pamela L. Werntz

  • Exodus 20:1-17.  I AM
  • 1 Corinthians 1:18-25.  Christ, the power of God, and the wisdom of God.
  • John 2:13-22. They believed the scripture and the word that Jesus had spoken.

O God of Love, may we have the wisdom, the strength, and the courage to seek always and everywhere after truth, come when it may and cost what it will.

Sometimes when I sit down to work on a sermon, I get tripped up by the first few words of a reading and fall into a deep exegetical hole! This week the words were “The passover of the Jews was near.” Why get stuck on that, you might wonder. Well, I’m going to tell you. It’s because Passover is probably not a good translation of the Hebrew word Pesach or the Greek word Pascha. There’s a long history of rabbis arguing about the etymology of Pesach, which can mean skipping over or hopping over or even limping over. There is, however, an even older meaning: to have compassion for or to make a sacrifice of mercy. [1] So we might understand that, according to the Gospel of John, very early in Jesus’ ministry, he made a pilgrimage up to Jerusalem to observe the festival celebrating God’s compassion or mercy, a Festival of Freedom from Oppression. In Jesus’ time, the Romans had taken the place of the Babylonians, who had taken the place of the Egyptians as the oppressors. Continue reading →

Thirst

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Lent 3A, 12 March 2023. The Very Rev. Pamela L. Werntz

  • Exodus 17:1-7. The people thirsted there.
  • Romans 5:1-11. God’s love has been poured into our hearts through the Holy Spirit.
  • John 4:5-42. Give me a drink.

O God of water and thirst, grant us the strength, the wisdom, and the courage to seek always and everywhere after truth, come when it may and cost what it will.

One theme for the day that I hear in our scripture readings is thirst. Maybe you know Mary Oliver’s poem called “Thirst,” in her book by the same name. [1] When I first read the poem, I heard it in Mary Oliver’s voice; this time around the I hear two voices in dialogue. The first part of the poem seems like the voice of the Samaritan woman.  Continue reading →

It’s Love that will never abandon.

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Epiphany 3A, 22 Jan. 2023. The Very Rev. Pamela L. Werntz

  • Isaiah 9:1-4. For the yoke of their burden…you have broken.
  • 1 Corinthians 1:10-18.  Beyond that, I do not know whether I baptized anyone else. [To me, this is one of the funniest lines in all of scripture.]
  • Matthew 4:12-23.  He saw [them] … and he called them

O God of darkness and light, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

We’ve returned to the Gospel of Matthew; and so again, our lesson from Isaiah sounds as if it were teeing up the Gospel lesson. To Christian ears, it may even sound as if Isaiah was anticipating Jesus. But, as I said two Sundays ago, Isaiah wasn’t anticipating Jesus any more than Isaiah was anticipating George Frederic Handel. Isaiah wasn’t anticipating Emmanuel Church either, but here we are again! It’s is exactly the other way around. Probably in Antioch of Syria at least two generations after Jesus’ death, Matthew was living and growing in the teachings and stories of Jesus. Matthew’s audience was living with the political, economic, legal, religious, and cultural consequences of Roman imperialism, just as we are living with the consequences of American imperialism. [1] Retelling those teachings and stories about Jesus in a written Gospel toward the end of the first century of the Common Era, Matthew was thinking, “These stories sound so much like the stories that Isaiah told eight-hundred years ago!” Matthew wanted to make sure that his community heard and understood the connections. I want to make sure that my community hears and understands the connections, too. 
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Clear Vision

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Christmas 2B, January 3, 2021, The Rev. Pamela L. Werntz.

Jeremiah 31:7-14 Their life shall become like a watered garden . . . and my people will be satisfied with my bounty.
Ephesians 1:3-6, 15-19a With the eyes of your heart enlightened, you may know what is the hope to which [God] has called you.
Matthew 2:13-15, 19-23 We observed his star at its rising.

O God of our dreams, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will. Amen.

Before the year 2020 began, I thought a lot about the idea that 20/20 is a term to express visual clarity. 20/20 is what optometrists strive for when prescribing corrective lenses, and did we ever see more clearly in this past year. We have seen “with the eyes of our hearts enlightened” where we have missed the marks as a society when it comes to the equitable distribution of resources, and we have seen “with the eyes of our hearts enlightened, what is the hope to which God has called us.” We have risen to previously unthought of challenges, and we have acknowledged our vulnerabilities. We have seen (in others and in ourselves) foolishness and bravery, self-absorption and self-emptying, grasping and giving away. Since hindsight is 20/20, it might take a little time before we are completely clear about all that we’ve seen and what it means for us going forward.
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Inauguration

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Epiphany 3A, January 22, 2017; The Rev. Pamela L. Werntz

Isaiah 9:1-4 The people who walked in darkness have seen a great light.
1 Corinthians 1:10-18 I thank God that I baptized none of you except Crispus and Gaius…(I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized anyone else). [to me, this is one of the funniest lines in all of scripture]
Matthew 4:12-23 He saw [them]…and he called them.

O God of light, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

This morning we hear scripture readings and a cantata text that invite us to ponder a new start – a new year — an inauguration. The timing could not be better, because we just had an inauguration on Friday, and then we had another one yesterday, one that took place in more than 600 cities around the world as more than a million, maybe more than two million people used their bodies to testify to the values of respecting human dignity and caring for our creation. Continue reading →

We will grow in love. (with audio)

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Last Sunday after Pentecost, Christ the King, Proper 29C, November 20, 2016; The Rev. Pamela L. Werntz

Jeremiah 23:1-6 I will raise up shepherds over them who will shepherd them!
Colossians 1:11-20 Making peace through the blood of his cross.
Luke 23:33-43 Forgive them for they do not know what they are doing.

O God of mercy, grant us the strength, the wisdom and the courage to seek always and everywhere after truth, come when it may, and cost what it will.

Perhaps you are wondering what a crucifixion story is doing being read this far away from Holy Week. Today marks the end of our liturgical year. This Gospel lesson is appointed for today because, while we are celebrating the all-embracing authority of God’s Christ, that is, Love’s redeeming urge, and we sing hymns of gratefulness and praise, we can always use a reminder that our King of kings and Lord of lords was executed as a criminal with other criminals. He was friends with criminals while he lived, and then he died with them too. The word that Luke uses for criminal is literally “evil doer.” Our king, our highest earthly authority was executed for sedition – that is, for inciting resistance or disobedience to the government.
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